Fyrir því væntum vér, at Kristr mun kauplaust veitt hafa Hrafni með sér andliga lækning á dauðadegi hans. 

Before that we expect, that Christ will without charge/without profit has granted Hrafnr with himself a spritual cure to his day of death.


Eigi at eins græddi Hrafn þá menn, er særðir váru eggbitnum sárum, heldr græddi hann mörg kynjamein, þau sem menn vissu eigi, hvers háttar váru. 

Not only did Hrafn cure the men, whose wounds (?) were cut by an edge, he rather cured many strange illnesses, those that men didn't know, how ways of doing things were. 



Þorgils hét maðr, er hafði meinsemi þá, at allr líkamr hans þrútnaði, bæði höfuð hans ok búkr, hendr ok fætr. 

A man was named Thorgils, who then had a disease, that all his body swelled, both his head and body, hands and feet.


Hann kom á fund Hrafns á förnum veg á einum gistingarstað, þeim er Hrafn hafði, ok bað hann lækningar, en Hrafn brenndi hann marga díla, bæði í kross fyrir brjósti ok í höfði ok í meðal herða. 

He came to meet up with Hfran on the high-road to a certain night-quarters, which Hrafn owned, and asked him for a cure, and/but Hrafn burned (on) him a large spot, both in the sign of a cross across his breast and on his head and between his shoulders.


En hálfum mánaði síðar var allr þroti ór hans hörundi, svá at hann varð alheill. 

And a half month later, all swelling was out of his body, so that he was all-healed.



Kona sú kom á fund Hrafns, er mikit hugarválað hafði. 

His wife came to meet Hrafn, who had a great anguish of mind.


Hon grét löngum ok var svá brjóstþungt, at nær helt henni til örvinglunar. 

She wept long and so suffered from difficult breathing, that was nearly the cause of the despairs.


Hrafn tók henni æðablóð í hendi, í æði þeiri, er hann kallaði þjótandi. 

Hrafn bled her in (her) arm, in the veins which he called "throtandi."    (Z. æðablóð: taka e-m æðablóð, to bleed one)


En þegar eftir þat varð hon heil. 

And immediately after that she was healed.



Þorgils hét maðr, er tók vitfirring. 

Thorgils was the name of a man who was taken with insanity.


Hann var svá sterkr, at margir karlar urðu at halda honum. 

He was so strong, that large men had to hold him.


Síðan kom Hrafn til hans ok brenndi hann í höfði díla nakkvara, ok tók hann þegar vit sitt, Litlu síðar varð hann heill. 

Then Hrafn came to him and burned him in a spot somewhere on his head, and at once he took to his senses, a little later he was healed. 



Í sveit Hrafns varð maðr þrotráða, er hét Marteinn ok var Brandsson. 

In Hrafn's community there was a destitute man, who was named Mateiin, and he was Brand's son.


Hann hafði steinsótt, svá at því mátti hann eigi þurft sækja, er steinninn fell fyrir getnaðarliðu hans. 

He had a stone/calculous disease, so that he could not overcome to discharge urine, when the stone fell as an obstacle (Z. fyrir 10?) to his genitalia. 


Síðan tók Hrafn við honum ok hafði hann með sér lengi, ok létti hans meini með mikilli íþrótt. 

Then Hrafn received him and had him with him a long time, and his disease lighted with much skill.


Ok svá sótti meinit at honum, at hann varð banvænn ok lá bólginn sem naut. 

And the disease so assailed him, that he became deadly sick and lay swollen as a cow.


Ok þá heimti Hrafn til sín presta sína ok þá menn, er vitrastir váru með honum, ok spurði, hvárt þeim þótti sjá maðr fram kominn fyrir vanmegnis sakir, en allir sögðu, at þeim þótti hann ráðinn til bana, nema atgerðir væri hafðar.

And then Hrafn fetched his priest and the men who were most wise with him and asked whether it seemed to them such a man (was) brought about because of the sake of illness, and/but all said, that it seemed to them he (was) about to (?) die, except measures would have been taken.