1. "Ekapuggalo, bhikkhave, loke uppajjamaano uppajjati bahujana-
ahitaaya bahujana-asukhaaya, bahuno janassa anatthaaya ahitaaya
dukkhaaya devamanussaana.m.
one person / monks / in world / being born / is born / of multitude-
to harm / of multitude-to unhappiness / of many / of beings / to
disadvantage / to harm / to misery / of gods and men
"O monks, one person being born in the world is born to the harm of a
great many, to the unhappiness of a great many, to the disadvantage
of a great many, to detriment, to misery of gods and men.
ekapuggala = eka puggala (m) one person.
- eka (adj) one.
- puggala (m) individual, person.
bhikkhu (m) monk.
loka (m) world.
uppajjamaana (pr.p. of uppajjati) being born, arising.
uppajjati (v) is born, arises.
bahujana = bahu jana (m) many beings, multitude.
- bahu (adj) much, many.
- jana (m) person, being.
ahita (n) harm, detriment.
asukha = na sukha (n) unhappiness.
- sukha (n) happiness.
anattha (m, n) disadvantage.
- attha (m, n) advantage.
dukkha (n) misery.
devamanussa [D] devaa ca manussaa ca (m) gods and men.
- deva (m) god.
- manussa (m) man.
Katamo ekapuggalo?
which / one person
Which one?
katama (adj) which (of many).
Micchaadi.t.thiko hoti vipariitadassano.
having wrong view / is / equivocal theory
(The one) having wrong view it is, an equivocal belief.
micchaadi.t.thika (adj) having wrong view.
hoti (v) verb to be.
vipariitadassana (n) equivocal theory.
- vipariita (adj) reversed, changed, wrong, equivocal.
- dassana (n) view, theory.
So bahujana.m saddhammaa vu.t.thaapetvaa asaddhamme pati.t.thaapeti.
he / multitude / from good teaching / causes to turn away from /
wrong teachings / establishes
He causes the multitude to turn away from the good teaching and
establishes wrong teachings.
so (pron) he.
saddhamma (m) good teaching.
vu.t.thaapeti (caus of vu.t.thahati & vu.t.thaati) causes to turn
away from.
asaddhamma = na saddhamma (m) wrong teaching.
pati.t.thaapeti (caus of pati.t.thahati) establishes.
Aya.m kho, bhikkhave, ekapuggalo loke uppajjamaano uppajjati bahujana-
ahitaaya bahujana-asukhaaya, bahuno janassa anatthaaya ahitaaya
dukkhaaya devamanussaanan"ti.
this / indeed / monks / one person / in world / being born / is
born / of multitude-to harm / of multitude-to unhappiness / of many /
of beings / to disadvantage / to harm / to misery / of gods and men
Indeed, monks, this one person being born in the world is born to the
harm of a great many, to the unhappiness of a great many, to the
disadvantage of a great many, to detriment, to misery of gods and
men."
2. "Ekapuggalo, bhikkhave, loke uppajjamaano uppajjati
bahujanahitaaya bahujanasukhaaya, bahuno janassa atthaaya hitaaya
sukhaaya devamanussaana.m.
one person / monks / in world / being born / is born / of multitude-
to benefit / of multitude-to happiness / of many / of beings / to
advantage / to benefit / to happiness / of gods and men
"O monks, one person being born in the world is born to the benefit
of a great many, to the happiness of a great many, to the advantage
of a great many, to welfare, to joy of gods and men.
hita (n) benefit, welfare.
Katamo ekapuggalo?
which / one person
Which one?
Sammaadi.t.thiko hoti avipariitadassano.
having right view / is / unequivocal theory
(The one) having right view it is, an unequivocal belief.
sammaadi.t.thika (adj) having right view.
So bahujana.m asaddhammaa vu.t.thaapetvaa saddhamme pati.t.thaapeti.
he / multitude / from wrong teaching / causes to turn away from /
good teachings / establishes
He causes the multitude to turn away from the wrong teaching and
establishes good teachings.
Aya.m kho, bhikkhave, ekapuggalo loke upapajjamaano uppajjati
bahujanahitaaya bahujanasukhaaya, bahuno janassa atthaaya hitaaya
sukhaaya devamanussaanan"ti.
this / indeed / monks / one person / in world / being born / is
born / of multitude-to benefit / of multitude-to happiness / of
many / of beings / to advantage / to benefit / to happiness / of gods
and men
Indeed, monks, this one person being born in the world is born to the
benefit of a great many, to the happiness of a great many, to the
advantage of a great many, to welfare, to joy of gods and men."
3. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m mahaasaavajja.m yathayida.m, bhikkhave, micchaadi.t.thi.
not I / monks / another / even one phenomenon / perceive / which /
thus / seriously blamable / as just this / monks / wrong view
"O monks, I do not thus perceive even one other factor which is
seriously blamable as just this, monks: wrong view.
naaha.m= na aha.m [sandhi] not I.
- na (neg) not.
- aha.m (pron) I.
a~n~na.m (pron) another.ekadhammampi = eka-dhamma pi [sandhi] even
one phenomenon.
- eka (adj) one.
- dhamma (n) thing, phenomenon.
- pi (ind, emphatic) even, just so.
samanupassati (v) to perceive.
ya.m (rel pron) that, which.
eva.m (adv) so, thus, in this way.
mahaasaavajja = maha saavajja (adj) seriously blamable.
- mahant (adj) great.
- saavajja (adj) blamable, faulty.
yathayida.m= yathaa ida.m (adv) as just this.
micchaadi.t.thi (f) wrong view.
Micchaadi.t.thiparamaani, bhikkhave, mahaasaavajjaanii"ti.
foremost in wrong view / monks / seriously blamable
(Those) foremost in wrong view, monks, are seriously blamable."
4. "Naaha.m, bhikkhave, a~n~na.m ekapuggalampi samanupassaami yo
eva.m bahujana-ahitaaya pa.tipanno bahujana-asukhaaya, bahuno janassa
anatthaaya ahitaaya dukkhaaya devamanussaana.m yathayida.m,
bhikkhave, makkhali moghapuriso.
not I / monks / another / even one person / perceive / who / thus /
of multitude-to harm / entered upon a path / of multitude-to
unhappiness / of many / of beings / to disadvantage / to harm / to
misery / of gods and men / as just this / monks / Makkhali / foolish
man
"O monks, I do not thus perceive even one other person who has taken
the steps to the harm of a great many, to the unhappiness of a great
many, to the disadvantage of a great many, to detriment, to misery of
gods and men as just this, monks: Makkhali, the foolish man.
yo (rel pron) who.
pa.tipanna (pp of pa.tipajjati) gone along, entered upon (a path).
makkhali (proper noun) Makkhali.
moghapurisa (m) foolish man.
- mogha (adj) foolish.
- purisa (m) man.
Seyyathaapi, bhikkhave, nadiimukhe khippa.m u.d.deyya bahuuna.m
macchaana.m ahitaaya dukkhaaya anayaaya byasanaaya; evameva.m kho,
bhikkhave, makkhali, moghapuriso manussakhippa.m ma~n~ne loke uppanno
bahuuna.m sattaana.m ahitaaya dukkhaaya anayaaya byasanaayaa"ti.
just as-even / monks / at mouth of river / fishing net / should
hang / of many / of fish / to harm / to misery / to misfortune / to
ruin / just so / indeed / monks / Makkhali / foolish man / fishing
net of men / I suppose / in world / born / of many / of sentient
beings / to harm / to misery / to misfortune / to ruin
And, monks, just as a fishing net should hang at the mouth of a river
to the harm, misery, misfortune and ruin of many fish; indeed, monks,
just so I suppose Makkhali, the foolish man, (is) the 'fishing net of
men' born in the world to the harm, misery, misfortune and ruin of
many sentient beings."
seyyathaapi [sandhi] just as-even.
seyyathaa (adv) just as.
nadiimukha (n) mouth of river.
- nadii (f) river.
- mukha (n) mouth.
khippa (n) fishing net.
u.d.deti (v) suspends.
maccha (m) fish.
anaya (m) misfortune.
byasana = vyasana (n) ruin.
evameva.m= eva.m eva.m: just so.
ma~n~ne (indecl) methinks, I suppose.
uppanna (pp of uppajjati) born, arisen.
satta (m) sentient being.