Most do, but some traditions don't. Again, when dealing with the items as
robes or titles, it is all relative to outcome of practice and intent. The
Visuddhimagga and even Buddhaghosa himself are merely doors
for one's means and outcome of kammatic purification and intent upon the
practice of the Path Secure.

In dealing with such topics, it is usually good to have a good foundational
understanding of the actual practice of what is called Buddhism and not only
the Pali side of it. Pali is, though, the foundation per say but not the total
outcome and Path now evolved in modern day as well. This is were confusion
may arise. There are multiple dhutangas and then even some branches incorporate
others. Unfortunately, I see some which don't really bring about the process
of the Path and Fruit of the Dhamma in their esseence and time and effort is
lost, like unsubstanitaied meditation practices.


Also, robes can be worn by anyone not just "monks." They are to teach the
process of receeding from the mateiral world and internalizing the teaching of
leaving alone the 4 hankerings" food, lodging, medicine, and clothes. But
also, the Buddha talks extensively about householders who are also "Arhats"
themselves because of their ability to teach, practice, and live accordingly to the
dhamma. There coems afine line between relieving suffeing in this world more
so with the more intense practices here and now.

Virupa Arya



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