Dear Nina,
It seems to me that there is a marked difference between the view that
satipaarisuddhi is generated by upekkhaa and the view that both upekkhaa and
sati are pure in the fourth jhaana.
Regards,
Ole
Dear Ole and Dmytro,
may I butt in?
Qua meaning I do not see a problem with these two texts. In the fourth
jhana, where all the coarse jhanafactors have been abandoned, there is great
purity of all conascent mental factors, the indifferent feeling, sati,
tatramajjhattataa, cetanaa, manasikara, samaadhi, paññaa, etc. They
condition each other by way of sahajata paccaya and aññamañña paccaya.
Nina.
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