From: Torsten
Message: 65949
Date: 2010-03-11
> --- In cybalist@yahoogroups.com, "Torsten" <tgpedersen@> wrote:OK.
> > --- In cybalist@yahoogroups.com, "dgkilday57" <dgkilday57@> wrote:
> > > --- In cybalist@yahoogroups.com, Rick McCallister <gabaroo6958@> wrote:
> >
> > > > 27 Urgerm. *wexila- : *weGila- "Rohrweihe, Fischadler"
> > > > see Latin aquila
> > >
> > > More likely this [I meant <aquila> only, not the Gmc. word] is
> > > the fem. (sc. <avis> 'bird') of the adj. <aquilus> 'dark,
> > > dusky'. Many birds are dark, but the eagle was being compared
> > > to other AUGURIAL birds.
> >
> > The non-dark ones?
>
> The green woodpecker and the like.
> Actually, since augurial birds were further subdivided into thoseBut perhaps a dusk-y one?
> which signal by flight, and those which signal by voice (oscines),
> only the former class would be relevant here.
>
> > > Morphological comparison with <Aquilo:> 'North Wind' i.e.
> > > 'Darkener' suggests borrowing from Etruscan (pace
> > > Ernout-Meillet).
> >
> > I think we should remember that magic was the nuclear physics of
> > the day, thus a much more likely field to search for original
> > senses, eg. of *aN-. I like "terrible, foreboding; premonition"
> > better, thus the "fear" sense, from "constriction of the mind",
> > from "narrow passage" ("dire straits"), including rivers (*axw-,
> > *ap-, *up-).
> > Hippocrates
> > http://en.wikipedia.org/wiki/Hippocrates
> > had a theory of the nature of winds from the four points of the
> > compass
> > http://tinyurl.com/y8k96rs
> > I'd rather derive the "dark" sense from "tempest, storm".
>
> Eagles supposedly were never struck by lightning, hence their
> association with the Storm God. But this would be a roundabout way
> of deriving <aquilus>, more difficult than my proposal. The woman
> "corpore aquilo" in Plautus had a dark body, not a stormy one.
> (I know Windy had stormy eyes, but the Association is two millenniaErnout-Meillet on these two:
> too late to be relevant.)
> > And BTW, I'd throw in Lat. avis "bird" and os- of os-cen (thusThat sounds right.
> > "bird song").
>
> Oscines did not merely sing; they indicated something by singing.
> The prefix is the same as in <ostendere>. Their song pointed
> something out which the augur had to interpret.
> Connecting <avis> with <aquilus> and, apparently, <angustus> andI've already made those assumption by proposing
> the rest would require too many ad-hoc phonological assumptions.
> > > Root *acv- 'to cover' vel sim., with postfix *acv-il- 'to coverToo bad about that. I hope the cybalist files will make it through the coming dark ages. That's one of the reasons I write here.
> > > over, darken', pass. adj. *acvile 'darkened, dark' (whence Lat.
> > > <aquilus> as LW), nomen actoris *acvilu 'darkener' (Lat.
> > > <Aquilo:>).
> >
> > I can't find Etr. acvil- "cover". Do you have a reference for it?
>
> The only reference is my own theorizing, hence the asterisk and the
> preceding statement that this analysis is "suggested". We are all
> still waiting for Claudius's Etruscan grammar to be discovered.
> An archaic Etruscan gentilicium <Acvilna> is attested; this appearsAs in 'cloud cover'? That metaphor sees the clouds from above, and I think that would be alien to them then. A descendant actually meaning "cover" would have been nice.
> to have been Latinized as *Aquilnios, later <Aquillius>. I can
> only GUESS at the sense of *acvil-; 'dark' or the like is SUGGESTED
> by <aquilus> and <Aquilo:> if they are indeed borrowings (which is
> highly plausible morphologically), and by the place named Aquilonia
> near the modern Carbonara. Regarding Etr. -il- as a verbal postfix
> comes from good internal analysis, and I do not hesitate to extract
> a root *acv-, but it might well mean something other than 'cover',
> which is why I hedge it with "vel sim.".