From: alex
Message: 26833
Date: 2003-11-02
> Regarding the Thraco-Dacian origin of Albanian name : Azizyou forgot the Rom. name "Zizu" too:-)
> ===========================================================
> "What is absolutely characteristic is the great number of GeticParvan, even if did not took as serios the work of N. Densusianu, see in
> elements, found in the toponimy of the region defined between Salona
> and Apollonia. Thus, on the roads that went to Narona and Scodra
> Tabula Peutingeriana named the localities Asamo, Adzizio and
> Berzumno (Miller, o.c. p. 468 sqq.), that are identical or almost
> identical, with Samus-Asamus, Azizis and Berzobis from Banat, Ardeal
> and getic Bulgaria. Also, even the name of Scodra is found
> epigraphically in that "regio Scodrihesis" (CIL., VI 2698, cu ||
> Patsch p.169), that we already known from Dacia Aureliana.
> Then, on the same territory where we found Scirtones, appear also
> the localities [Termidava] and [Eiminacium] (Ptol. II 16, 7)
> indicating the same Dacic direction, from Oltenia, Banat and Serbia
> to Adriatica. On via Egnatia, on the west from Scirtiana, with
> Thracic toponims around, HI (Miller, Itin. Rom. p. 520, with
> the map from p. 518) talks about o mutatio with the name Brucidava,
> name that Tomaschek (I, p.28), after Wesseling, amend it to Brugiada,
> so to the name [Brygias] making a link with the ancient name
> of the tribe [Brygoi]. We think that Brucidava (like Ibida from the
> Getic Land from Scythia Minor) represent o forms related better with
> Brucla (like Gerucla) and with [Bregedava] (cf. Tomaschek II 2, 63).
>:
>
> II. From [P^arvan, GETICA, Cap. V. p. : 262] :
> --------------------------------------------------
> ---------------------------------Thomascheck tries to make a relationship between Aizizis and the PIE
> [Aizizis] -> well identified, both in Dacia, but also with a similar
> toponym in Dalmatia (see page 229). Ptolemeu placed it correctly in
> Banat, but with a false latitude and longitude. The origin of the
> name is Dacian (cf. Tom., II, 2, 53). So we do not have to wrongly
> compare it like Muller, p. 449 and Schutte, p. 93, with the name of
> the God Azizus, epigraphic documented at Potaissa (CIL. II 875), that
> is a name of Syrian origin(cf. cit. even Muller and v. Roscher, Myth.
> Lex. sv.)