From: tgpedersen
Message: 12981
Date: 2002-04-02
> Torsten wrote:Jordanes' account
> <Yes, true. But as far as I can tell, your "reappraisal" of
> is based what on nothing else than what you would wish to be thecase.>
>account 100%,
> I don't think there's anyone on this list who buys Jordanes'
> word-for-word, as accurate history.I do. As a working hypothesis until proven wrong.
>So the question is really what youNo.
> believe and what you don't.
>Somethings are more improbable than others. ButThe key factor in your account of Jordanes' history is that you think
> a key factor in all this is Cassiodorus'/Jordanes' indisputable
>need to
> provide the Goths with a long and respectable history.
> And in that light, the idea that Jordanes consciously excluded theidea.
> "Bastarnae/Peucini" from his telling is not really such a wild
>Light?
> It's important to remember that Jordanes did not apparently believethem
>that the
> Goths arrived in the area in the 2d century AD. His account has
> arriving many, many centuries before that and to some degree inareas where
> his own authorities placed the Bastarnae.mention
>
> Could he or Cassiodorus/Jordanes have failed to notice the special
> the Bastarnae receive in Dio, Strabo, Livy and Plutarch? Couldthey have
> failed to notice that this "group" was not only described asessential
> Germanic-speakers but also disparaged for their lineage in an
> source - Tacitus? How is it they receive one flippant mention inJordanes?
>might not be
> Did it ever occur to Jordanes that the predecessors of the Goths
> the "Getae-speaking Dacians" but the Germanic-speaking Bastarnae?were on
>
> Is it plausible that he never considered that, given that HIS Goths
> the Danube and eastward in the same areas as the Bastarnae at thesame time,
> according to his own time table? I think looking at what his ownsources
> said about the Bastarnae MIGHT suggest that Jordanes was trying toavoid that
> name in his re-telling.that anyone
>
> I may not be the most objective person on this list. But I think
> trying to be objective might be interested in this possibility. Itmay not
> fit some of our preconceptions, but perhaps it might be worthlooking at,
> just as a double-check, if nothing more.But if you take Jordanes at face value that is pretty close to what
>you think
> <You offer no proof or even circumstantial evidence other than that
> it must have been so.>subject
>
> I don't think that anything "must be so" when it comes to this
> matter. And I hope I don't give that impression. I do try to usewords like
> "perhaps" and "suspect" in order to convey my own uncertainty. Atthis
> point, I'm merely working out the idea and I appreciate yourfeedback, even
> though it might be negative at this point. All I ask is that yougive it a
> chance and consider whether, just maybe, there may not be somesmall
> possibility it might have some merit.I am of course glad you do that. But that is neither proof nor
>
> <<And BTW your essentialist interpretation of the success oflanguages as
> depending on "their" will to borrow is rather outdated these days.>>American
>
> Theories swing back and forth. I was raised in the environment of
> pragmatism (ie, Pierce, James, Popper) and historians like GordonChilde. So
> I tend to see language as primarily a tool for the exchange ofinformation.
> The fact that that tool follows structural rules is important.But, as with
> any tool, that structure cannot interfere with the basic function,or the
> tool will become useless. For me this has the force of simplelogic. And,
> as much as I'd like to, I can't be fashionable in forgetting that.I hope
> you'll forgive me for being out-of-date.I am embarassed that I actually used that phrase. I can't very well
>
> Steve