Re: Saddatthabhedacintaadiipanii, verse 1

Dear Bhante,

> In our case, the commentator indicates by "ekasesattaa" that
> there are actually two forms of "saddatthabhedavaadiina.m"
> combined into a dvanda compound --- one meaning "the
> speakers of the analysis of sadda, and the speakers of the
> analysis of attha" and another meaning "the speakers of the
> analysis of sadda and attha". Since they have the same form,
> one is dropped.

Thanks for your clarification of the Diipanii passage,
especially the excellent explanation of ekasesa.

Dear members,

Anyone wishing to further explore the subject of ekasesa may
consult verses 270-284 of the Saddatthabhedacintaa.

Best wishes,

Dhammanando