Dear Dr. Pind
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The reason is that naa.na is constructed with the locative: knowledge about anvaya connection or joint presence (as opposed to joint absence) of the invariable characteristics of the khandhas, at present in the past and in the future.
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So 'anvaya' is what the knowledge knows, and 'anvaye ~naa.na' is knowledge about anvaya, is that right?
Does this usage of locative apply to the following sentence too?
paccuppannaana.m dhammaana.m vipari.naamaanupassane pa~n~naa udayabbayaanupassane ~naa.nana.m (Vism 629)
Why is it wisdom of/about contemplating change? Don't you think wisdom about change itself is is more reasonable than wisdom about contemplating change.
This might be a stupid question. ^^
Tzungkuen
Ole Holten Pind <oleholtenpind@...> 說：
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Fra: Pali@yahoogroups.com [mailto:Pali@yahoogroups.com] P疇 vegne af Khemaramsi
Sendt: 25. september 2006 05:11
Til: Pali Group
Emne: [Pali] Anvaye why locative
The reason is that naa.na is constructed with the locative: knowledge about anvaya connection or joint presence (as opposed to joint absence) of the invariable characteristics of the khandhas, at present in the past and in the future.
Regards,
Ole Pind
Dear friends
?�Anvaye ~naa.na??is usually translated as ?�inferrential knowledge?? While ?�anvaya??menas ?�following?? ?�imitation?? ?�course??and ?�conformity?? I am more curious why locative is used here. Does it denote ?�cause??or ?�relation??or something else? I deeply appreciate any help and comment.
With metta
Tzungkuen
Sotthi te hotu sabbadaa 憿�撟貊�瘞�?�隡�?冽�決ay there always be happiness for you
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