From: Michael Beisert
Message: 3708
Date: 2003-11-02
>From: Todd Martin <todd@...>_________________________________________________________________
>Reply-To: Pali@yahoogroups.com
>To: Pali@yahoogroups.com
>Subject: Re: [Pali] Pali - Every few days - [B094]
>Date: Sat, 1 Nov 2003 10:11:34 -0800
>
>Michael,
>
>I sort of disagree. Someone who has heard the Dhamma will generally be
>living a good life. If they then commit a wrong deed they will indeed
>suffer, however they will have the tools available to end that
>suffering. Someone who has not and is, lets say for sake of argument, a
>career criminal, they live in constant suffering with no peace ever.
>Clearly they suffer more in terms of consistency and lack the tools
>needed to end that suffering, leading to further feelings of
>hopelessness. Which will usually lead to them committing more wrong
>deeds adding to their cycle of hellish existence.
>
>I do however see the point of "Who suffers more?" as irrelevant,
>suffering is suffering no matter how you shake it. All should be
>avoided. I don't think we should discriminate against those who suffer
>less.
>
>-todd
>
>On Nov 1, 2003, at 8:45 AM, Michael Beisert wrote:
>
> > Nina,
> >
> > On the surface this seems like a very easy question but in fact it is
> > very
> > complex. Maybe this is the reason there has been no replies so far? I
> > had in
> > the back of my mind that somewhere I read something about your
> > question but
> > my research ended empty and therefore I will give you my opinion on
> > it. I
> > think the answer to your question is no, someone who has not heard the
> > Dhamma and commits an akusala deed is in a better position than
> > someone who
> > knows the Dhamma, even worse if someone is a commited disciple of the
> > Buddha. My reasoning is that someone that knows that a certain deed
> > should
> > be avoided and nevertheless does it would have a stronger mental
> > imprint
> > because of that than someone who is ignorant of the Dhamma. And that
> > stronger imprint means a stronger kamma. Having said that we should
> > remember
> > that the workings of kamma can be very complex and just as a reminder
> > look
> > at the Lonaphala Sutta (AN III.99).
> >
> > Now the question becomes really complex when you throw in the �skilful
> > means� so highly praised in the Mahayana tradition. And using a skilful
> > means interpretation of a certain deed, what apparently would be an
> > akusala
> > deed could be regarded as kusala. And this really opens the door for
> > any
> > actions to be interpreted anyway you want and to atribute any kamma
> > consequences you want.
> >
> > Metta
> > Michael
> >
> >
> >
> >> From: nina van gorkom <nilo@...>
> >> Reply-To: Pali@yahoogroups.com
> >> To: <Pali@yahoogroups.com>
> >> Subject: Re: [Pali] Pali - Every few days - [B094]
> >> Date: Thu, 30 Oct 2003 19:15:12 +0100
> >>
> >> Dear John and friends,
> >> This is interesting. We just discussed in Dhamma Study Group this
> >> subject.
> >> Suppose you do evil without having heard the Dhamma, is this evil
> >> greater
> >> than when you know it is akusala? I frwd this post to the group.
> >> Nina.
> >> op 29-10-2003 16:27 schreef John Kelly op palistudent@...:
> >>
> >>> Pali - Every few days - [B094]
> >>> Gair/Karunatillake - Chapter 5 ? Further Readings
> >>> Ex. 3. (Part 1 of 2)
> >>>
> >>> Raajaa aaha: ?Bhante Naagasena, yo jaananto
> >>> paapakamma.m karoti, yo ajaananto paapakamma.m karoti,
> >>> kassa bahutara.m apu~n~nan?ti?
> >>> The king said: "Venerable Nagasena, for whom is the
> >>> greater demerit, one who knowingly does evil, or one
> >>> who does evil unknowingly??
> >>
> >
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>------------
>"I know what you're thinking about but it isn't so, nohow.
>Contrariwise, if it was so, it might be; and if it were so, it would
>be; but as it isn't, it ain't. That's logic."
>
>
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