From: stlatos
Message: 67746
Date: 2011-06-12
>Because of this stage:
> W dniu 2011-06-12 03:07, stlatos pisze:
>
> > wedHd*-xW-n.ó+
> > wed*-xW-n.ó+
> > wed*-w-n.ó+
> > wed*-n.ó+ dis.
> >
> > vEno = dowry OCS;
> >
> > It's the exact type and order of changes that is only possible; the
> > common origin itself is fairly certain as it's needed to explain the dH
> > / d alt. (resp. for V > VV), among others.
>
> Why not +wedIno or +wedUno in Slavic?
> And, more importantly, why doesBecause of the whole point of my theory: that xW > w here. G then had the same change as Slav.
> Greek show no reflex of the laryngeal in <éedna>, etc.?
> All the 'dowry'Which would be a problem, since -dH- is expected. My expl. accounts for those, however, there's also OHG widomo, etc.
> words (in Balto-Slavic, Greek and Germanic) exhibit only *d, not *dH,
> and suggest we should start with *h1wed-mo:n/*h1wed-m.n-, *h1wed-no-,So you are saying the word for 'wedding gift' did not come from 'wed+gift'? I disagree and see no ev. for xY- here, since, as far as I know, the Greek ev. that you could be advocating for it would just be from Hom. with e- or -a- (after an-) due to later emended forms doubling whatever V was left to keep the needed poetic form (such as for '20') from the unknown form by which Greek w- opt. > h- (possibly w- > uw- > huw- > hw- > h- (since all G u- > hu-)).
> not etymologically connected with *wedH- 'lead'.
> The use of both rootsThere is no ev. for this other root. You have chosen to ignore the obvious expl. from meaning in favor of no expl. at all.
> in connection with marriage could easily lead to their confusion (which
> probably happened in Baltic, but hardly elsewhere).