From: tgpedersen
Message: 58714
Date: 2008-05-20
>I still don't get it.
> > > >
> > > > We all come from societies where racism is or was an inherent
> > > > part. That's an unfortunately inherent trait of humans
> > > > uninformed by the Enlightenment.
> > >
>
>
> Well, the Enlightenment hardly was the high tide of anti-racism. On
> the contrary. Pre-Enlightenment religion sometimes mitigated
> instinctive racism by emphasizing that our bodies are but temporary
> dwelling-places of our eternel souls. Hence, biological
> characteristics are not the real man, his colourless soul is. Hence
> e.g. the Catholic Church's intervention on behalf of the Amerindians
> protecting them from the worst excesses of slavery (as in the Jesuit
> reducciones; about Africans, however, the Church wasn't so sure that
> they had souls). With the rise of materialism, man was reduced to
> his biological dimension, hence totally determined by his presumed
> racial characteristics. Occasional racist statements can be culled
> from Aristotle, Maimonides, Ibn Khaldun and other premoderns, but a
> systematic racialist doctrine is typical of the ca. 1750-1950 time
> bracket. Racist statements can be found, some of them quite gory,
> in such enlightened authors as Kant, Hegel, Disraeli, Mark Twain,
> Albert Schweitzer, and numerous others. Racists once based their
> views on the Old Testament, as in the US South and South Africa, but
> increasingly they switched to the language of science.
>
> Equality is an Enlightenment idea, but not equality of non-equals,
> e.g. men and animals. Hence, if science can be shown to prove that
> the races are radically different, there need be no equality between
> them. It is only in a more advanced phase of the Enlightenment that
> this assumption of inequality was challenged.