Re: RE : [tied] Re: North of the Somme

From: Rick McCallister
Message: 49704
Date: 2007-08-30

Well.yes and no
N Europe was their homeland, and from there they
expanded south
BUT they had to arrive in Lower Saxony and Scandinavia
from somewhere, so you have a point
Do you have a timetable? Was Germanic an IE outlier
and one of the 1st to enter NW Europe?
I imagine Uralic was a subtrate in Scandinavia,
possibly the southern Baltic shore BUT not too Uralic
words turn up in Germanic, as I recall
Supposedly, some 25% of Saami is pre-Uralic substrate
and their is a Finnish Saami linguist who has quite a
few articles in Finnish on that topic
The Kartvelian conection is interesting in that
Germanic and Armenian are said by some to have similar
phonologies, Armenian is in close proximity with
Kartvelian
BUT these threads all seem pretty loose to me
The only one that seems noteworthy is Uralic and I
would take a look at its substrates as well, so you do
have quite an interesting job ahead
I've read of various Germanic substrates such as
Venneman's Semitimid (vel sim), Vasconic, "Folkish",
"Apple Language", etc. Do you think you could sort
these out for us?


--- "fournet.arnaud" <fournet.arnaud@...>
wrote:

> The proto-Germanic homeland usually is considered
> to be found in Northern Europe,
> especially Scandinavia.
> I now have very strong doubts about such a supposed
> home-land.
> Here are my reasons in order of increasingly
> unacceptability :
>
> 1. Germanic displays some morphological affinities
> with Balto-Slavic
> 2. Germanic shares some lexical innovations only
> with Tokharian
> such as *skalm "boat"
> 3. Germanic displays very few affinities with Celtic
> and Italic
> Contacts seem to be fairly recent.
> 4. Germanic displays apparently Kartvelian Loanwords
> :
> saxli "house", zghva "sea", tsvari "sheep", dzixgi
> "goat"
> to cite the most obvious ones
> 5. Germanic displays Uralic loanwords :
> hunt = Cf. Moksha kunda-ms "seize, capture"
> hand = Cf. kem-t, kum-t "five, ten, hand"
> s-wi-m = Cf. Uralic uje-ms
> Morphemes -t plural and -m- infinitive are now parts
> of the root.
> 6. Germanic displays apparently Sino-Tibetan
> loanwords :
> Tib phag = pig
> Tib bya = bird < brid (r > y is frequent in ST)
> Tib smug = fog (Cf. smoke)
> Tib skjag = shit
> Chin pok = back
> Tib rtsib = rib
> Tib sme = mole
> I do not take into account some other words :
> bru = eye-brow
> sna = snout
> that look like loanwords into Tibetan.
>
> On account of this, Germanic displays a very strong
> eastern (and not northern) tropism.
> Somewhere in the middle of Kazakhstan seems the
> right place ?!?
>
> So if we mix the difficulty of telling what is
> P-celt from non P-celt
> with the problem of what is to be considered
> Germanic,
> we are in front of tough trouble.
>
>
> ----- Original Message -----
> From: Rick McCallister
> To: cybalist@yahoogroups.com
> Sent: Wednesday, August 29, 2007 6:30 PM
> Subject: Re: RE : [tied] Re: North of the Somme
>
>
> My understanding of the "known historical facts"
> of
> the lower Rhine area is that it was originally
> Celtic
> and then was invaded by Germanic speakers. The
> resulting people were mixed and perhaps spoke a
> Mischsprache. And maps I've seen in many books
> show
> the Germanic people as originally in a limited
> area of
> present N Germany and Scandinavia (Lower Saxony
> and
> points north).
> Perhaps the Belgae were a mixed group with a
> Germanic
> elite who spoke a form of Celtic mixed with
> Germanic
> on top of whatever substrate language that
> persisted
> in the area. Is there anything in the local names
> or
> surviving modern languages that leads to such a
> conclusion?
>
> --- "fournet.arnaud" <fournet.arnaud@...>
> wrote:
>
> >
> > ----- Original Message -----
> > From: george knysh
> > To: cybalist@yahoogroups.com
> > Sent: Monday, August 27, 2007 11:29 PM
> > Subject: Re: RE : [tied] Re: North of the Somme
> >
> >
> >
> > > ========================================
> > >
> > > A.F :
> > > This statement you write about the originally
> > > Celtic status
> > > of the two parts : "Belgica" and "Gallia"
> proper
> > > does not seem to be meeting everybody's
> opinion
> > > (on your side).
> >
> > ****GK: There is no "your side". We converge on
> > some
> > isues and diverge on others. Take this as
> > individually
> > stated. My opinion is as above.****
> >
> >
> > ========================
> >
> > A.F : I wrote this sentence this way because I
> had
> > (wrongly) perceived you had the same core idea :
> So
> > there are in fact three groups of hypotheses :
> >
> > A : the 1+ 1 = 1, which I represent (All Celtic
> > people)
> >
> > B : the 1 + 1 = 1,25, which you represent (Most
> > Celtic but with "Germanic" invaders in the
> > northernmost area)
> >
> > C : the 1 + 1 = 2, which Torsten was advocating
> > with the sub-group C.2 that believe the
> "Belgian"
> > area is not only non Celtic but may represent a
> > separate branch of PIE to be defined.
> >
> > ================================
> >
> >
> > > My point of view from the start was that there
> > is
> > > no known
> > > criterion to distinguish these two parts.
> >
> > ****GK: There is Caesar's opinion, an excellent
> > one,
> > based on information passed on by many local
> > Gauls,
> > esp. Iccius and Antebrogius of the Remi (DBG
> 2:3).
> > This is much more reliable than speculative
> > reinterpretations two thousand years
> removed.****
> > ==========================================
> >
> > A.F :
> >
> > I don't know who is reinterpretating
> > speculatively. So far, I made it clear that I
> deem
> > DBG as not trustworthy.
> >
> > What you are describing in an "act of faith" :
> one
> > has no reason to express doubts about words
> > (unrecorded) transmitted by a man, Caesar,
> > (notoriously untrustworthy enough to get
> murdered by
> > his own familly), transmitted by a chain of
> people
> > (we know about none at 99% rate). That kind of
> "act
> > of faith" could also apply to Jesus, for
> example. It
> > is probably easier to list of the chain of popes
> and
> > apostles from Jesus to present-day, than to list
> the
> > chain of people from Iccius down to us. How can
> we
> > be sure that Iccius even existed ? We might also
> > believe everything Herodotes wrote with such an
> "act
> > of faith". And Heraklês resisting Sirens'
> singing,
> > tied to his mast.
> >
> > So far, my approach is based on historical
> > phonology : I consider that we have enough data
> kept
> > in sufficiently precise state to be able to make
> > documented statements about what is what, what
> is
> > clear, what is unclear. And From this lexical
> and
> > phonological basis, duly ascribed to known (or
> > supposed) languages, we can try to figure out a
> > scenario, without forgetting Occam's razor :
> > undocumented languages do not exist.
> >
> > I will not move from this way of dealing with
> this
>
=== message truncated ===




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