From: thrsnmrtn
Message: 33931
Date: 2004-08-30
>is
> Morten:
> > Perhaps the first syllable "Zi-" is an onomatepoeia and means or
> > connected to breathe/breath?known
>
> Or maybe you need to get more familiar with Etruscan and what is
> about it. Granted, many things are not translated to 100%satisfaction
> but Etruscan doesn't even have prefixes nor is it related toSumerian.
> You can't just say anything you wish about the language ignorantlylike
> you can for Minoan and get away with it.Me to Glen: I don't know if I understand you correct, but I've never
>similar.
> The word /fler/ is known to mean 'offering' or something very
> It is evidently an inanimate noun because it has an inanimate pluralinfo,
> /fler-cHva/. Animate plural nouns are marked with -er, for your
> and normally describe living things. A counterexample mightbe /spurer/
> instead of *spurcHva but then again, a 'city' is a collection ofliving
> things, nej?suffix
>
> The word /zivas/ means "living" and even has an oft-encountered
> -as. We know it to roughly correspond to English -ing... Although Iwould
> like to call it a 3ps 'aorist', myself.from
>
> There's some good info on Etruscan grammar as we _actually_ know it
> this link:-----
>
> http://www-unix.oit.umass.edu/~classics/Chap4.pdf
>
> --------------------------------------------------------------------
>Something
> That being said now, where do we find a sequence /fler zivas/?
> must be missing in that phrase. The sequence would mean "The gift is
> living." Rather odd. I'd expect that "living gift" would be better
> translated as */fler zivana/.
>
>
> = gLeN