From: elmeras2000
Message: 33375
Date: 2004-07-05
> You continue to ignore important differences between Sanskrit andIE.
> In Sanskrit, there is a merger of *e, *a and *o no doubt becausethree
> a single vowel in Sanskrit, namely /a/, is attributable to all
> IE vowels. In IE, there is no such single vowel. Instead we mustask
> "What is *e attributable to previously? And what is *o originally?"Sanskrit
> That in itself is sufficiently different from the situation in
> to negate its application here.It is quite obvious that *o, to the extent it respresents an IE
> In IE, there is no "single vowel" evident. Instead we have toinvent one
> to suit our headstrong claims but the evidence shows that there isa need
> for two vowels to explain the morphophonemics of the language.If the two vowels are meant to be separate sources of PIE *e and *o,
> Allof IE's
> the complexity that we see in IE can't possibly come from a single
> vowel at any time within the last thousand or two thousand years
> development. It's far too complex. The solution is fundamentallyabsurd.
> THEMATIC VOWELSIt's simple enough to me. The accent on the root in the strong cases
> ---------------
> > It ought to be quoted as *kWér-tu-
>
> Really? Yet we have *kWr-to-. I thought you said this is simple
> thematic alternation. I think this qualifies as "contra-hoc".
> Now, /u/ is a phoneme of the language, so it is not unexpected ifcause
> > there is more than one thing that contains it. That seems to be
> > important for what follows:
>
> Yes, but *-eu-/*-u- is also a _morpheme_, as in *hWr-n-eu- "to
> to move", *bHr-eu- "to boil", *pek-u- "herd", *gWehW-u- "cow" and,
> *gWr-u- "heavy". It has some sort of transitive function like *-ex-
> probably absolutive somehow, marking the patient of transitiveactions
> and the agent of intransitive ones. Its relationship totransitivity
> properly explains why we see both *-n-ex- and *-n-eu- for thecausitive.
> Both are transitive suffixes attached to the durative-marking *n-infix.
> To further substantiate the claim, we must observe *pek-u-, fromsemantics
> transitive verb *pek- "to comb" and *-u- marking the patient of the
> action, hence "that which is combed" (suggesting the original
> of *peku- as specifically "herd of sheep"). In *gWehW-u- "cow",the verb
> in question is intransitive *gWehW- "to graze" and so the noun isthe
> _agent_ of the action in this case.The assessment of suffixal -u- as passive is not bad. It may even be
> While *-to-/*-ti- is a true alternation, *-tu- in *kWer-tu- is inthis
> reality the combination of *kWer- "make" + *-t- (substantive) and
> suffix *-u- (patient). The resultant meaning will still be almostconverted
> exactly what we see for stems in *-to- and *-ti- and may be
> to an adjective at will by accent alternation. Again, as anadjective,
> the meaning will be almost if not completely identical with that ofThe form in *-tu- is semantically a perfect substantival counterpart
> the *o/*i counterparts.
> The supposed "thematic *u" is a mirage, void of deeper analysis.If we give it your analysis it fits perfectly what you do not want
>> [Glen]:The two Sanskrit roots i- and ya:- 'go' are not connected. The
> > [...] such as with the transitive to form *-nex-.
>
> Jens:
> > And is there a transitive morpheme in that?
>
> Yes, *-ex- as in *?y-ex- "to go" (*ei-), *duk-ex- "lead" (*deuk-),
> *mn-ex- "to be mindful of" (*men- "to think").
> > Both *-ne-w-/*-n-u- and *-ne-H-/*-n-H- have the oldI didn't make this up. Elizarenkova analyzed Ved. inóti 'sends' as a
> > factitive/causative morpheme *-n(e)- [...]
>
> No, the *n-infix is said to be a present marker by most.
> > Adjectives are frequently u-stems, why I just do not really know,Apart from its unpleasant ad hominem note, I find the idea very
>
> Because you're being stubborn. As I said *-u- is a most possibly
> an absolutive marker. So the *u-stem adjectives are derived from
> nominal stems. We could theoretically do it with *bHébHr-u- "that
> which is brown; beaver" (*bHer- "to be brown, dark") and make
> *bHebHr-ú- "brown; beaver-like" out of it.
> > I only know *-ne-H- from presents made from roots in H, as Ved.No, the *-H2 (sic, not *-eH2) belongs to the root which is *kWreyH2-
> > krin.á:ti, OIr. crenaid 'buys' from *kWri-ná-H2-ti.
>
> Yes, and this *-ex- is a transitive marker.
> > The w/u of *k^l.-né-w-ti 'hears' is a part of the root *k^lew- asThis is outrageous. The parallel analysis of the three Sanskrit
> > analysed by Saussure.
>
> Yes, but Saussure didn't catch everything. He's long dead now. Let
> go of his ghost and let his spirit free :) The interesting fact is
> that we see *kleu-/*kl-n-eu- as we do. It's tempting giving these
> facts to allow ourselves to segment the verb into *kel- and *-eu-
> Well, that just makes sense both morphologically and semantically.The
> verb *kal- is "to call out (to someone)", so if *-u- has absolutivewhich
> function *kal-u- would yield "that which is called" (ie: "that
> hears the cry") and by making a verb out of it, we get *kl-eu- "todenominal.
> hear". We subsequently get an unexpected derivative *kl-n-eu- that
> only makes sense if the stem is analysed in this way, as a
> > I do not think you can peel out a common semantic core for theu's
> > of *pek^-u- and "cow" - certainly not one you can use with thelast
> > element of *kWér-t-u-.I don't give a hoot for Etruscan, but the passive meaning of *-u-
>
> I just did, my analysis supported by various examples, and I even
> supplied an external equivalent in neighbouring Tyrrhenian.
> Concerning a u-reduplication of *ku-kleu-:only
> > Right about what? I wasn't asserting anything;
>
> You were and _are_ asserting that thematic vowels alternate not
> between *o and *i but *u as well.Yes.
> The u-reduplication you mentionedpondered
> is logically immaterial to this assertion. However, thank you for
> letting me know of this. It was something that I hadn't really
> despite being long ago aware of /s'us'rava/./s'us'rá:va/. Nice to hear.
>
> > If you insist on calling the vowel of reduplications with -i- orsense.
> > -e- "thematic", then -u- also is, but only in that uncommon
>Not understood. The etymology of thematic connects it with theme
> No, only in a literal, superficial sense. I use the term in an
> etymological sense because this is what we discussing, etymology.
> Whilethematic
> I see that *i and *e/*o even in reduplications derives from a
> non-morphemic 'thematic vowel' (aka schwa), the instances of *u and
> even *u-reduplication cannot be attributed to this stage of Pre-IE
> because they don't derive directly, if at all, from the eLIE
> vowel.No, it's not known as schwa either; that term is also engaged for
> The *u-reduplication is simply *i-reduplication with a twist.Yes, precisely!
>the
>
> > Indeed I account for that with the infix theory.
>
> Alright, but there is a danger in adding vowels at will simply to
> repair against what we do not find and before you attack my QAR for
> the same reason, at least here there is an accent pattern that
> predicts a final vowel and that by this addition we regularize the
> accent. The basis for the addition of vowel in QAR is the accent.
> In contrast, by repairing a lack **bHr-o- with infixing, what is
> basis? It isn't even an impossible form when we have things likeThat is precisely what forces us to accept there is something in
> *pro. So the o-infixing is purely ad hoc. Empty assertion again.
>> > Why "syllabic"? Did I say that?,
>
> You stated that *-to- was thematic *-t- and *-no- was thematic *-n-
> but I fail to see what *-n- would be otherwise in this context!were
> If you take away the vowel in *-no-, we get a syllabic *n. ???
> I said "*-r instead" because we don't find a morpheme *-n anywhere.
> We find *-r instead due to Rhotacization in Mid IE of final *-n. So
> if anything, one might relate *-no- to *-r. Even so, I don't think
> they are connected. So what IS your position here, if any? What
> you trying to tell me in the first place?That formations with the suffix *-t- are in complementary
> > The addition of the thematic morpheme accounts very well for themodel
> > it creates.there
>
> I and many others can't entertain that notion for the _fact_ that
> is no singular semantic attributable to such a thing. It is avowel,
> that's all it is, that's all we see, even if we look deeper intopre-IE.
> You insist on it; I still don't get a lucid answer as to why.I don't run a mission here. If you can't sense the function of the