From: mkelkar2003
Message: 31342
Date: 2004-03-02
> that date, have I? That date isn't a product of comparativeKelkar: It is good to hear, that the dates currently popular (say 1500
> linguistics, and thus damning of its practitioners if ever
> proved wrong, but is rather a provisional date arrived at
> after considering the claims of linguists, as _well_ as
> other evidence.
> interested in the explanation of similarities in languages,Kelkar: I am afraid, that is where our paths diverge. I want to study
> how irregularities in a language can be made sense of by
> understanding its earlier stages, how a comparative study
> can glean that much more information about an ancient culture,
> etc.
--- In cybalist@yahoogroups.com, "wtsdv" <liberty@...> wrote:
> --- In cybalist@yahoogroups.com, "mkelkar2003" <smykelkar@...> wrote:
> > --- In cybalist@yahoogroups.com, "wtsdv" <wtsdv@...> wrote:
> > >
> > > 1) The Rig Veda refers in the present tense to a still
> > > flowing Sarasvati river.
> > >
> > > 2) It's impossible for the Rig Veda to refer in the
> > > present tense to any event that wasn't actually
> > > contemporary.
> > >
> > > 3) A particular ancient Indian river has been proved to
> > > have dried up long before 1500 B.C.
> > >
> > > 4) The Sarasvati river referred to in the Rig Veda is
> > > that same river.
> > >
> > > 5) Comparative linguistics proves that the Rig Veda was
> > > composed around 1500 B.C.
> >
> > MK: I agree with you that 1 and 3 are beyond doubt. At least for me
> 4
> > is beyond doubt. I have read the Rig Veda myself and a river is
> > described as a mighty one flowing to the ocean, along with a dozen
> > other rivers which are stil flowing. The Mahabharata refers to a
> > dimnished Sarasvati. Nearly six hundered settlements have been found
> > on the banks of this dried up river.
> >
> > If i am rejecting 5 then, linguists must reject 4
>
> I accept 1, I reject 2 completely, I reject 3 and 4, at least
> as being _necessarily_ true, and I don't personally vouch for
> the date in 5 either, but I think it's inaccurate in any case
> to say that the date 1500 B.C.E. is a product of comparative
> linguistics alone.
>
> > which i find just unbelievable given the overwhelming physical and
> textual evidence.
>
> I'm aware of some evidence that I find overwhelming too, but
> you refuse to consider it. (-: It's not surprising that you
> find your evidence overwhelming, because by refusing to consider
> a major component of the contradictory evidence, there's very
> little left to overwhelm.
>
> > Are the linguists expecting high way signs saying "Watch out.
> Slippery
> > Pavement. Marshland ahead"
>
> The linguists, as linguists, base their claims on linguistic
> evidence. Those claims then, along with other forms of
> evidence, form the basis for further thinking on questions
> like yours regarding the earliest entry of I.E. language into
> India. It has to happen in that order, but you would have
> things work in reverse. You've arrived at a conclusion based
> on your interpretation of the Rig Veda and geology, and now
> demand that linguists come only to conclusions consistent with
> that. Imagine the opposite situation, one wherein linguists
> disallowed geologists conclusions about the dating of the
> river in question inconsistent with their linguistic theories.
>
> > You are absoultely right in conlcuding that i am not an OIT
> > believer. I have no reason to believe in OIT for it is based
> > on linguistics too!
>
> I didn't conclude that, but then maybe you're being sarcastic.
> In any case, if you reject linguistics then you're properly
> consistent in rejecting O.I.T. as well as A.M.T. However
> the question remains of whether you should reject linguistics.
>
> > How do the linguists arrive at this date, 1500 BCE?
>
> I don't really know exactly, but then I've never defended
> that date, have I? That date isn't a product of comparative
> linguistics, and thus damning of its practitioners if ever
> proved wrong, but is rather a provisional date arrived at
> after considering the claims of linguists, as _well_ as
> other evidence.
>
> > What is the starting point for the spread of languages?
> > How is the starting point decided chronolgically?
>
> Of all human language? Who knows? It's not relevant to
> our question though since Proto-Indo-European is, from that
> point of view, relatively late in human history.
>
> > I know about the problems with the spatiality issue of the
> > "homeland." Linguistic experts have claimed nearly every
> > place in Europe and Asia as a possible homeland. The
> > current consensus is South Russia(?).
>
> Is it? I didn't know that. Possibly other better informed
> list members can tell us more about the current consensus,
> if they would.
>
> Personally I find the homeland question just about the
> least interesting aspect of the whole field. I'm much more
> interested in the explanation of similarities in languages,
> how irregularities in a language can be made sense of by
> understanding its earlier stages, how a comparative study
> can glean that much more information about an ancient culture,
> etc. I'm always surprised that so many people regard the
> homeland question as the sole, or at least most important,
> point of the whole exercise, as the "holy grail" of Indo-
> European linguistics.
>
> > So lets talk about the time question only.
>
> Only if other better informed list members can join in, since
> I personally don't know all that much about the arguments
> behind the various dates.
>
> Look, I feel myself being tugged further and further from
> the aspect of the thread that brought me into it in the first
> place. That is your statement
>
> > Anyone can see that Sarasvati and Haraquitti are similar words and
> it
> > makes sense to construct a proto language to explain that
> similarity.
> > But how can the "evidence" from such a mythical proto language be
> > used to argue that one river was named after another by> invading/
> > migrating/vacationing people in either direction? For, if the words
> were
> > not similar sounding you would not have a proto language to begin
> with.
> > This is the scientific equivalent of conveting one's own feces into
> food.
> > As a chemist i would love to do that, but unfortunately it violates
> the
> > fundametnal laws of chemistry.
>
> It is these sorts of misrepresentations that I really object
> to. The cognacy of "sarasvati" and "haraxvaiti" alone _doesn't_
> prove the direction of borrowing (actually neither is supposed
> to have been borrowed from the other), but that is not what's
> being claimed. So your accusation of circularity is without
> basis. You need to get an understanding of the _actual_ theories
> and arguments that have been made before you try to draw
> conclusions. I don't know what your source is for these notions
> you come here with, though I suspect it's the grapevine. Is
> it not? If you sincerely want a proper understanding of I.E.
> linguistics, then maybe some list members can recommend some
> primers, after reading which you can come back here and we can
> assist you with any questions you have. It's really a waste of
> everybody's time deconstructing a false notion. I for one am
> only interested in arguing for what I believe in, not for what
> you mistakenly think I believe.
>
> David