From: tgpedersen
Message: 27496
Date: 2003-11-22
>developed out
> Miguel:
> >Still, the standard explanation for feminine -at- is that it
> >of a collectiveexists in
>
> I presume you mean, in pre-Semitic, since naturally the feminine
> Proto-Semitic itself. Actually, I recall the use of t-forms for theplural
> ofat least
> the second person, in opposition to k-forms in AA languages. Is this
> reconstructed for Semitic itself, Miguel? Does this relate to the
> "collective"
> idea perhaps?
>
>
> Miguel:
> >[I should add that I personally don't agree with that explanation,
> >for PIE, where I think the feminine suffix *-ih2 (thematic *-eh2)derives
> >from a diminutive **-iq].and the
>
> Well, there is a clear enough link between the IE feminine in *-ax
> collective, imho, just like it coincidently seems to be in Semitic(areal
> influence?). You violate yet again Occam by proposing more thanwhen
> we have too. Why have two different solutions for *-ax versus *-ix
> you can have _one_. The onus is on you to show that *-ix is _not_ aapply.
> hybrid suffix, *-i- + *-(a)x, so that the solution I give cannot
>that
> Efficiency-wise, the superior solution is to use the same solution
> worksmerely a
> for *-ax and use it for *-ix as well. Anyone can see that *-ix is
> composite of *-i- plus the collective-gone-feminine *-(a)x. We killtwo
> birds collectively with one stone.Since there's no feminine in Anatolian, by your own reasoning the
>
>