From: Miguel Carrasquer Vidal
Message: 5432
Date: 2001-01-12
>> The argument rests entirely on the transfer of *-s to the 2nd p. sg. form (*-ei > -eis), and the subsequent analogy -es / -eis :: -e / -XXX. The original shape of the 3sg. form is irrelevant to the argument (which is not mine, BTW: one can find it in e.g. Szemerényi and I suppose in not a few others).Good point. Maybe Cowgill's explanation (the *-t- in *-eti was lost
>
>I'm sceptical, no matter who supports it. In athematic verbs we also have analogical -s in the 2sg. (phe:is < *pha:-i < *bHa:-si, Homeric eis for ei ~ essi 'thou art') but no restructuring in the 3sg. (tithe:si ~ tithe:ti). It doesn't seem as if the 2sg. pattern had automatically been generalised.
>> Of course it's conjectural, but at least it's a real possibility, unlike deriving Grk. -eis from something like *-eth2a(i).Don't tell me you accept my explanation of <esi>, <audiam>/<audie:s>
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>Far be it from me to derive anything in this manner. That would be pure folly :). I doubt if *-e-th2a-i should be reconstructed at all (except possibly -- here I agree -- in a certain kind of subjunctive).
>>The total loss of *-u after *-o: is a problem, though not as great as losing an *-i in most of the alternative theories. At least the *-o(:) itself is naturally explained, not analogical as in *-oh2[i]. I used to be a strong believer in some kind of laryngeal in the 1sg. thematic, but I've lost the faith completely: the *o is wrong, the loss of *i is inexplicable, and the *h2 is undemonstrable. The only other possibility I can think of besides the one I gave (*-omwi > *-o:[w]) is a derivation from the thematic conjunctive (**-o-om), where you get the *o: for free, and the *i was never there. But you have to lose the nasal, which is much easier to do (and attested in Luwian!) within my preferred theory. Since the thematic conjunctive is attested as *-o: everywhere, here too it seems preferrable to posit original **-o-omw (> *-o:[w]) to account for that.No it isn't. I have identified it in the locative singular of the
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>Losing the *i is no problem in your approach? Do you mean *-wi > *-wu is quite regular?
>Your interpretation of Luw. -wi is far-fetched. You derive it from *-mwi via phonetic development, but this depends crucially on accepting your "rounded labials", which few if any people would be prepared to do at present: extraordinary phonemes require extraordinarily good justification. Proto-Anatolian would have to have *-mwi, otherwise Hittite -mi would not be derivable. Where else can we see Hit. -m- : Luw. -w-? A more down-to-earth alternative is the replacement of *-mi by Luw -wi motivated by the generalisation of *-wani in the 1pl.But *-wan(i)/*-wen(i) are themselves undoubtedly connected to
> Finally, if I may quote you,There is awimi "I come".
>
>"[*-th2a-] might explain the Tocharian 2sg. ending in *-t, but that is not an exclusively thematic form, which makes it less relevant to the discussion of the PIE thematic present."
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>The same holds a fortiori with regard to Luwian -wi, since (1) Luwian has no other known 1sg. present ending,
>(2) the traditional thematic conjugation is essentially a "non-Anatolian" concept.Why? What are Hittite verbs like iiami, iasi "to do" or zinnami,