From: Gerry Reinhart-Waller
Message: 533
Date: 1999-12-10
> Stephanie,
> I'm grateful for the information and the referencies.
>
> The most interesting for me aspect of the problem is the reflection of
> large
> ethnic groups history in mythology.
> For example, we can consider Ashtar-'Ashtart-Ishtar as different
> variants of
> development of the same "native" Semitic goddess. Almost like we
> consider
> Akkadian, Canaanite and South Arabian dialects as different variants
> of
> development of the same Proto-Semitic language. (Or you think that I
> simplify
> the situation too much?) When speaking about "genetic relations" or a
> "native"
> goddess I mean in this case that she was not borrowed from ,say,
> Sumerian
> religion (although influences of different kind defititely took
> place).
>
> Do you agree that we can reconstruct (approximately) the image and the
> name of
> such a goddess on the Proto-Semitic level?
> The next question: Was it a proper Semitic creature or a result of
> development
> of a more ancient Proto-Afroasiatic (Hamito-Semitic) diety? To accept
> the second
> variant we have to find a "relative" of her in Berber, Cushitic,
> Chadic or
> Egyptian pantheons and to prove that she was not borrowed from or to
> there. The
> only candidate for such a comparison I could find was Egyptian Isis
> (Isida).
> What is your opinion about the probable common origin of Ashtar and
> Isis?
>
> Alexander
>
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