Re: [tied] Paris/Alexandros

From: João S. Lopes Filho
Message: 7138
Date: 2001-04-18

It's interesting. I've also read about comparation between Ramayana and
Ilias.
Vibhishana was the "good" brother of demoniac Rakshasa. He betrayed his
brother and gathered to Rama's army. Vibhishana had magic eyes that can see
even invisible things.
----- Original Message -----
From: <markodegard@...>
To: <cybalist@yahoogroups.com>
Sent: Wednesday, April 18, 2001 1:46 AM
Subject: [tied] Paris/Alexandros


> The latest copy of JIES came today. Hooray! I'll be posting out of
> this for a while.
>
> The first item of interest is from the article "Antenor and
> Vibhishana" by Marcel A.J. Meulder.
>
> He compares the characters of Antenor, a brother or cousin of Priam of
> Troy with a certain Vibhishana, a minor character from the Ramayana.
> The are both relatives of a king or kings at war, and can be seen as
> peacemakers, ambassadors. Antenor means 'opposed to the man', or
> alternately, 'instead of the man', 'the one who goes instead, in the
> stead of'.
>
> Meulder gives an etymology for Alexandros (=Paris), not the usual 'to
> shield, to guard against [for] men', 'defender of men'.
>
> He writes (p. 404]
>
> --start quote--
> ...the etymology of the Trojan noun Aleks-(andros) would be the same
> as this of the hero *Rakshasa; both nouns would derive from the
> Indo-European root *H2letk- meaning 'to make an attempt' ...[vs]
> *H2lek(s) 'to shield, to guard against'.
> --end quote
>
> He cites C. Rose "Autor du mytho-cycle heroique indo-europeen"
> _Ollodagos_ 11.239-272.
>
> So. Trojan 'Alexandros' is actually a lost pun, 'to make an attempt
> against men?' I'm not actually sure what all of this is supposed to
> prove and don't completely understand the reference to "*Rakshasa",
> which seems to be a dynastic title or the name of a country, and
> certainly, not a hero.
>
> The idea seems to be that Paris makes attempts against peace, while
> Antenor opposes him and that both stories share a degree of common
> descent, even at the etymological level.
>
>
>
>
>
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