Re: MSV vs. Pali Canon

 

Dear Bryan and Ven Yuttadhammo,

with regard to the theory of the origin of the Vinayas you should read Shayne Clarke’s article, "VINAYA Mātṛkā – MOTHER OF THE MONASTIC CODES, OR JUST ANOTHER SET OF LISTS? A RESPONSE TO FRAUWALLNER’S HANDLING OF THE MAHĀSĀṂGHIKA VINAYA“, Indo Iranain Journal 47 (2004), 77–120.

Best,

Petra

Am 06.03.2017 um 04:55 schrieb Bryan Levman bryan.levman@... [palistudy] <palistudy@yahoogroups.com>:

Dear Ven. Yuttadhammo,

 

I don't think it's a question of the Mulasarvastivadin (MSV) Vinaya being closer to the original, but being derived from the same source as the Pali and other Vinayas extant, of which we have six different schools (Theravādin, Sarvāstivādin, Dharmaguptaka, Mahīśāsaka, Mahāsāṃghika and MSV). This is Frauwallner's thesis in his monograph The Earliest Vinaya and the Beginnings of Buddhist Literature (1953), where he specifically examines the Khandhaka(Mahavagga and Culavagga) of the different schools and concludes that they all derive from a common source. Of course the language of the MSV is Sanksrit and much later than the Pali, but that doesn't necessarily mean the content is not as early, simply that it has been translated from an earlier Prakrit.

 

Lamotte in his History of Indian Buddhism, rejects Frauwallner's claim (p. 178) and says the MSV  is much later than the Pali and probably from Kashmir (Frauwallner argues against this), so there are obviously two different views as to the antiquity of the MSV; and Lamotte, as you know, is often very reliable – that would account for your intuition about the latteness of the MSV. I don't know enough about it to offer an informed opinion, and there must be further discussion since Lamotte's work in 1958. Schopen, as you have pointed out, does a lot of work on the MSV stories and what they indicate about the customs and practices of the Sangha in MSV communities and has published I think at least three anthologies of articles: Bones, Stones, and Buddhist Monks,  Buddhist Monks and Business Matters, Figments and Fragments of Mahayana Buddhism in India - many of the articles are based on texts from the MSV Vinaya. He may in fact discuss the relation between the MSV and the other Vinayas in terms of time line, and if you do find anything further on it, I would appreciate knowing (or if anyone else in the group knows),

 

Metta,

 

Bryan

 

 

 

For Frauwallner’s work: http://www.ahandfulofleaves.org/documents/The%20Earliest%20Vinaya%20and%20the%20Beginnings%20of%20Buddhist%20Literature_Frauwallner.pdf

 

For Lamotte's; http://www.ahandfulofleaves.org/documents/History%20of%20Indian%20Buddhism_Lamotte.pdf

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From: "Yuttadhammo Bhikkhu yuttadhammo@... [palistudy]" <palistudy@yahoogroups.com>
To: palistudy@yahoogroups.com 
Sent: Sunday, March 5, 2017 11:43 AM
Subject: [palistudy] MSV vs. Pali Canon

 

Dear Friends,

I've been hearing more about the Mulasarvastivada Vinaya at our university... Apparently, there is some work by people like Gregory Schopen to show that it is more likely to have been closer to the original teachings than the Pali Vinaya. I'm just trying to piece together what evidence there is for the origins and alterations of the various texts... I always thought the MSV was clearly later with procedures surrounding money, etc. Anyone can point me in the right direction here? Thank you.

Metta,

Yuttadhammo