dear Dmytro
just a note: there is no awareness of bodily 'sensations' in the first jhana, let alone the 4th.
best regards
robert
DMYTRO:
In the case of four jhanas the highest enjoyment fills the body:
Seyyathāpi bhikkhave uppaliniyaṃ vā paduminiyaṃ vā puṇḍarīkiniyaṃ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṃvaddhāni udakānuggatāni anto nimuggaposīni, tāni yāvaggā yāva mūlā sītena vārinā abhisannāni parisannāni paripūrāni paripphuṭāni. Nāssa kiñci sabbāvataṃ uppalānaṃ vā padumānaṃ vā puṇḍarīkānaṃ vā sītena vārinā apphuṭaṃ assa. Evameva kho bhikkhave bhikkhu imameva kāyaṃ nippītikena sukhena abhisandeti parisandeti paripūreti parippharati. Nāssa kiñci sabbāvato kāyassa nippītikena sukhena apphuṭaṃ hoti. Ariyassa bhikkhave pañcaṅgikassa sammāsamādhissa ayaṃ tatiyā bhāvanā
From: "Dmytro Ivakhnenko aavuso@... [palistudy]" <palistudy@yahoogroups.com>
To: palistudy@yahoogroups.com
Sent: Thursday, August 18, 2016 4:52 PM
Subject: Re: [palistudy] How to understand "vedanā"
T
D
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