'This is the noble truth of suffering': thus, monks, in regard to
teachings not heard by me before, vision, insight, wisdom, knowledge
and illumination arose.'
--------------
'Ta.m kho pan'ida.m dukkha.m ariyasacca.m
Now this noble truth of suffering
pari~n~neyyan'ti me, bhikkhave,
ought to be fully understood': thus, monks
pubbe/ ananussutesu/ dhammesu/ cakkhu.m/ udapaadi,
before/not heard/ as to teachings/ vision/ arose
vijjaa/ udapaadi/ aaloko/ udapaadi.
knowledge/ arose/ illumination/ arose
----------
'Now this noble truth of suffering ought to be fully understood':
thus, monks, in regard to teachings not heard by me before, vision,
insight, wisdom, knowledge and illumination arose'.
------------------------------------
Ta.m kho pan'ida.m dukkha.m ariyasacca.m
Now this noble truth of suffering
pari~n~naatan'ti me, bhikkhave,
has been fully understood': thus, monks
pubbe/ ananussutesu/ dhammesu/ cakkhu.m/ udapaadi,
before/not heard/ as to teachings/ vision/ arose
'Now this noble truth of suffering has been fully understood': thus,
monks, in regard to teachings not heard by me before, vision,
insight, wisdom, knowledge and illumination arose'.
----------
This is the noble truth of suffering': thus, monks, in regard to
teachings not heard by me before, vision, insight, wisdom, knowledge
and illumination arose.
Now this noble truth of suffering ought to be fully understood':
thus, monks, in regard to teachings not heard by me before, vision,
insight, wisdom, knowledge and illumination arose.
Now this noble truth of suffering has been fully understood': thus,
monks, in regard to teachings not heard by me before, vision,
insight, wisdom, knowledge and illumination arose.
***********************************************************************
N: In the preceding text we see the three rounds or phases:
sacca ~naa.na.m: �this is the noble truth of suffering�, clear and
direct understanding of all dhammas in daily life that are dukkha.
The five khandhas, all conditioned realities that are impermanent,
are dukkha.
This is pariyatti, but pariyatti is not theory, it pertains to the
dhamma that appears at the present moment.
Kicca ~naa.na.m: 'Now this noble truth of suffering ought to be fully
understood'.
Understanding the task (kicca), the development of direct
understanding of the characteristics of all dhammas as they appear
one at a time through the senses and the mind-door. This is
satipa.t.thaana, and this is the way dhammas will be known as
impermanent and dukha and non-self.
Kata ~naa.na.m: �Now this noble truth of suffering has been fully
understood�.
This refers to the direct realisation, pa.tivedha, of the truth that
is reached when understanding of realities has been developed.
Summary of the commentary: Three rounds, tipariva.t.ta.m, this refers
to the three rounds reckoned as understanding of the truth,
sacca~naa.na, understanding of the task, kicca~naa.na, and
understanding of what has been accomplished, kata~naa.na.
As to the words here, �this is the noble truth of dukkha, this is the
origin of dukkha� ,
understanding thus of the four truths as they really are is called
sacca~naa.na.m.
---------------
Co. Pali : Tipariva.t.tanti
~naa.nakicca~naa.nakata~naa.nasa`nkhaataana.m ti.n.na.m
pariva.t.taana.m vasena tipariva.t.ta.m. Ettha hi "ida.m dukkha.m
ariyasacca.m, ida.m dukkhasamudaya"nti eva.m catuusu saccesu
yathaabhuuta.m ~naa.na.m sacca~naa.na.m naama.
-----------------------
Nina.
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