Dear Nina, DC, Lennart and friends,

Vitakkavicaaraana.m vuupasamaa ajjhatta.m sampasaadana.m cetaso ekodibhaava.m avitakka.m avicaara.m samaadhija.m piitisukha.m dutiya.m jhaana.m upasampajja viharati.
of applied thinking and sustained thinking / from cessation / arising from within / happiness / of mind / one-pointedness / without applied thinking / without sustained thinking / resulting from samadhi / joy and bliss / second / jhana state / having attained / dwells
From the cessation of applied thinking and sustained thinking, (he) attains happiness arising from within, one-pointedness of the mind, joy and bliss without applied thinking and sustained thinking and resulting from samadhi, the second jhana state, (and) dwells (therein).

vitakkavicaara = vitakka ca vicaara ca (m) applied thinking and sustained thinking.
* vitakka (m) applied thinking.
* vicaara (m) sustained thinking.
vuupasama (m) relief, cessation.
ajjhatta (adj) arising from within.
sampasaadana (n) happiness, joy.
ceto (n) mind.
ekodibhaava = ekodi bhaava (m) one-pointedness.
* ekodi (adj) fixed, concentration.
* bhaava (m) state, condition.
avitakka (adj) without applied thinking.
avicaara (adj) without sustained thinking.
samaadhija = samaadhi + ja (adj) resulting from samadhi.
piitisukha = piiti ca sukha ca (n) joy and bliss.
* piiti (f) joy, delight, zest.
* sukha (n) happiness, bliss.
dutiya (adj) second.

Piitiyaa ca viraagaa upekkhako ca viharati sato ca sampajaano, sukha~nca kaayena pa.tisa.mvedeti, ya.m ta.m ariyaa aacikkhanti -
from joy / and / from dispassionateness / retired / and / dwells / mindful / and / attentive / and bliss / through body / experiences / which / that / noble ones / relate
And, retired from joy and dispassionateness, (he) dwells, mindful and attentive, and experiences bliss through the body, this the noble ones relate -

upekkhaka (adj) resigned, indifferent.
sata (pp of sarati) mindful, conscious.
sampajaana (adj) thoughtful, attentive.
pa.tisa.mvedeti (v) experiences.
ariya (adj) noble.
aacikkhati (v) relates.

'upekkhako satimaa sukhavihaarii'ti tatiya.m jhaana.m upasampajja viharati.
indifferent / mindful / dwelling in bliss / third / jhana state / having attained / dwells
'indifferent, mindful, (and) dwelling in bliss', (he) attains the third jhana state, (and) dwells (therein).

satimant (adj) mindful, contemplative.
vihaarin (adj) dwelling.
tatiya (adj) third.

Sukhassa ca pahaanaa dukkhassa ca pahaanaa pubbeva somanassadomanassaana.m attha`ngamaa adukkhamasukha.m upekkhaasatipaarisuddhi.m catuttha.m jhaana.m upasampajja viharati.
of pleasure / and / from abandoning / of suffering / and / from abandoning / before-so / of happiness and distress / from destruction / without pleasure and without suffering / equanimity and purity of mindfulness / fourth / jhana state / having attained / dwells
From the abandoning of pleasure and suffering, (he) so attains equanimity, purity of mindfulness, from the destruction of happiness and distress before, without pleasure and without suffering, the fourth jhana state, (and) dwells (therein).

pahaana (n) abandoning.
dukkha (n) suffering.
pubbeva [sandhi] pubba eva.
* pubba (adj) before.
somanassadomanassa = somanassa ca domanassa ca (n) happiness and distress.
* somanassa (n) mental ease, happiness.
* domanassa (n) distress, grief.
attha`ngama (m) destruction.
upekkhaasatipaarisuddhi (f) equanimity and purity of mindfulness.
* paarisuddhi (f) purity.
catuttha (adj) fourth.

Ida.m vuccati, bhikkhave, bhaavanaabala.m.
this / is called / monks / power of mental cultivation
O monks, this is called the power of mental cultivation.

Imaani kho, bhikkhave, dve balaanii"ti.
these / indeed / monks / two / powers
Indeed, O monks, these are the two powers."


metta,
Yong Peng.