Thank you James,
So, "All is pleasing to me" is a alternative translation for
sabba.m me khamatiitiI appreciate your letting me know where this definition
can be found.
I searched the internet for the Dictionary of Pali by Margaret Cone
and found that it is out of stock at Pariyatti where U.S. customers are
directed to order from by PTS. So, it doesn't seem to be available at
this time.

thanks,
Diipaa
Home: 417-864-4559
Buddhist Group web site: http://www.geocities.com/sisterdipa/index.html
Buddhist Group e-list http://groups.yahoo.com/group/bowonWalnutSt/
Audio Talks http://groups.google.com/group/discourses-of-the-buddha
http://www.accesstoinsight.org/tipitaka/sutta.html
Kalamas, when you yourselves know: 'These things are good; these things are
not blamable; these things are praised by the wise; undertaken and observed,
these things lead to benefit and happiness,' enter on and abide in them. AN
3.65


On Sun, Mar 15, 2009 at 9:49 AM, James Whelan
<james.whelan5@...>wrote:

> The primary meaning of khamati (Sanskrit k.samate) is to bear, endure,
> be patient. A further meaning in both Pali and Sanskrit is 'to please'. For
> the Pali, see the new PTS Dictionary (Cone, 2001), under khamati - entry no.
> 3, where several citations are given showing khamati with that meaning.
>
> You can usually tell the difference by context and logic because when it
> means 'to endure', 'be patient', the subject of the verb is usually a
> sentient being. When it means 'to please', the subject of the verb is often
> a non-sentient being - the thing that pleases the person. But not always -
> e,g, 'ti.n.nam puggalaanam... katamo te puggalo khamati'? ...' of those
> people, which person pleases you, i.e. seems best to you? Here it is evident
> that a person is being asked to pass a moral judgment on who 'pleases', i.e.
> seems best. It is the context that makes it clear.that the speaker is
> talking about pleasing and not enduring.
>
> I agree with Wijeratna in that khamati does include the meaning that he
> gives for it, but it does also include endurance as in the endurance of
> suffering. All the more so when it is in the negative, meaning that someone
> finds something 'unendurable'. That meaning extends far beyond
> non-interference.
>
> Metta
> James
>
>
> ----- Original Message -----
> From: DC Wijeratna
> To: Pali@yahoogroups.com <Pali%40yahoogroups.com>
> Sent: Saturday, March 14, 2009 4:09 AM
> Subject: Re: [Pali] sabba.m me khamatiiti
>
> I think khamati is to accept things as they are. Leave the environment as
> it is; do not interfere. D. G. D. C. Wijeratna
>
> ________________________________
> From: Dipa . <dipaeightprecepter@...<dipaeightprecepter%40gmail.com>
> >
> To: Pali Group <pali@yahoogroups.com <pali%40yahoogroups.com>>
> Sent: Thursday, March 12, 2009 4:51:54 PM
> Subject: [Pali] sabba.m me khamatiiti
>
> In MN 74 Diighanaka the phrase sabba.m me khamatiiti is used.
> I am trying to find a definition for khamatiiti. I find in the CPED
> khamati: to be patient; to endure; to forbear; to pardon. Thanissaro
> Bhikkhu
> translates sabba.m me khamatiiti "All is pleasing to me" In the Wisdom Pub.
> it is translated as "Everything is acceptable to me."
> Can anyone point me to a resource where pleasing is given as a definition
> of
> this word? The word pleasing helps to tie the Buddha's response to
> Diighanaka's statements in a way that makes more sense than the word
> acceptable, but I want to find how the word pleasing is arrived at. If
> there is an online resource you can point me to for finding this I would
> greatly appreciate it.
>
> thanks,
> Diipaa
>
> [Non-text portions of this message have been removed]
>
> [Non-text portions of this message have been removed]
>
> [Non-text portions of this message have been removed]
>
>
>

[Non-text portions of this message have been removed]