1.âYathaa pana daaru-aadiihi nipphannaani taani taani bha.n¹aani
daarumayaadiini naama honti, tathaa ete pi manato nipphannattaa
manomayaa naama.âDh. A. i, 23. [Dhammapada-a.t.thakathaa, 3.
Yamakavaggo, 1. Cakkhupaalattheravatthu]
just as / and / [from] wood and so on / produced / those / goods /
made of wood and the like / name / are / just as / those / [from] mind
/ the state of being produced / born of the mind / name
Taddhita:
daaru + maya = daarumaya
mano + maya = manomaya
nipphanna + tta = nipphannatta
Just as those goods produced from wood and the like are called wooden
goods, things produced from the mind are called born of the mind.
2.âMaa.nava, aha.m te suva.n.namayam vaa ma.nimaya.m vaa rajatamaya.m
vaa lohamaya.m vaa cakkayuga.m dassaamii" ti braahma.no vadi.
Young man / I / you / golden / or / made of jewels / or / silver / or
/ copper / or / pair of wheels / will give / Brahman / said
Taddhita:
suva.n.na + maya = suva.n.namaya
ma.ni + maya = ma.nimaya
rajata + maya = rajatamaya
loha + maya = lohamaya
The brahman said : âYoung man, I will give you a pair of wheels made
of gold, jewels, silver or copper.â
3.Maagadho Bimbisaaro raajaa attano paasaadassa uparimatale .thito
pi.n¹aaya caranta.m Bodhisattam anugachante naagare disvaa "Ki.m
eta.m" ti pucchi.
Magadha / Bimbisara / king / his / [of] palace / [on] uppermost level
/ stood / going on alms round / Bodhisatta / orange-colour garment
/following / citizens / having seen / who / this / asked
Taddhita:
upari +ima = uparima
nagare + .na = naagare
King Magadha Bimbisara standing on the uppermost level of his palace,
saw the Buddha going on alms round and the citizens following him and
asked âWho is this?â.
4.Dayaalu Bhagavaa mahaajanata.m anukampanto sabbadaa ekattha
avasitvaa tattha tattha vicaranto sandi.t.thika.m dhamma.m desesi.
compassionate / Buddha / lots of people / having pity on / always / in
one place / not having lived / here and there / wandering / that
should be understood by oneself / Dhamma / taught
Taddhita:
dayaa + aalu = dayaalu
jana +taa = janataa
sandi.t.thi + ika = sandi.t.thika
Having pity on many people, the compassionate Buddha not having lived
in one place went wandering here and there teaching the Dhamma that
should be understood by oneself.
5.âPaa.taligaamikaapi kho upaasakaa paade pakkhaaletvaa
aavasathaagaara.m pavisitvaa puratthima.m bhitti.m nissaaya
pacchimaabhimukhaa nisiidi.msu, Bhagavanta.m yeva purakkhatvaa.âV. i,
227. [Vinayapi.take, Mahaavaggapaa.li, 6. Bhesajjakkhandhako, 173.
Paa.taligaamavatthu]
also those living in Pataligama / and / lay devotees / feet / having
washed / resthouse / having entered / eastern / wall / close to /
facing the west / sat down / Buddha / even / having looked at
Taddhita:
gaama + .nika = gaamika
puratthaa + ima = puratthima
pacchaa + ima = pacchimaa
The lay followers of Pataligama too, washed their feet, entered the
resthouse, sat down close to the eastern wall facing the west and
looked at the Buddha.
6.â Assosu.m kho Vesaalikaa Licchavii : Bhagavaa kira Ko.tigaama.m
anuppattoti. Atha kho Vesaalikaa Licchavii bhadraani yaanaani
yojaapetvaa ...Vesaaliyaa niiyyi.msu, Bhagavanta.m dassanaaya.â Ibid.
231. [Vinayapi.take, Mahaavaggapaa.li, 6. Bhesajjakkhandhako, 177.
Licchaviivatthu]
heard / then / belonging to Vesali / Licchavi / Lord / they say /
Kotigama / reaches / then / belonging to Vesali / Licchavi / worthy /
vehicles / having caused to harness / [in] Vesali / were carried /
[of] Buddha / [for] seeing
Taddhita:
Vesaali+ .nika = Vesaalikaa
Then the Licchavis of Vesali heard : âThey say that the Lord reached
Kotigama.â Then the Licchavis of Vesali had worthy vehicles
harnessed...were led from Vesali, to see the Buddha.
7.âTena kho pana samayena Raajagahakassa se.t.thissa
sattavassiko siisaabaadho ahosi. Bahuu mahantaa mahantaa
disaapaamokkhaa vejjaa aagantvaa naasakkhi.msu aroga.m kaatu.m.âIbid.
231. [Vinayapi.take, Mahaavaggapaa.li, 8. Ciivarakkhandhako, 205.
Raajagahase.t.thivatthu]
now at that time / [to] Rajagaha / [to] rich man / seven years /
sickness of head / was / many / great / famed far and wide / doctors
/ having arrived / had not been able / free from sickness / to do
Now at that time a rich man of Rajagaha was suffering from a sickness
of the head for seven years. Many very great doctors, famed far and
wide, came but had not been able to cure him.
Taddhita:
vassa + .nika = vassika
Raajagaha + .na + ka = Raajagahaka
8.âAtha kho Jiivako Komaarabhacco se.t.thi.m gahapati.m ma~ncake
nipajjaapetvaa ma~ncakena sambandhitvaa siisacchavi.m phaaletvaa
...dve paa.nake niiharitvaa janassa dassesi.â Ibid. 274.
[Vinayapi.take, Mahaavaggapaa.li, 8. Ciivarakkhandhako, 205.
Raajagahase.t.thivatthu]
then / Jivaka / Komarabhacca / rich / householder / [on] small bed /
having caused to lay down / [with] small bed / having bound together /
scalp / having split / two / insects / having taken out / [to] people
/ showed
Then Jivaka Komarabhacca had the rich householder laid down on a small
bed and strapped him to the bed, split his scalp open and took out two
insects which he showed to the people.
Taddhita:
ma~nca + ka = ma~ncaka
9.âSe.t.thiputto : niyyaanika.m vata Buddhasaasanan ti pasiiditvaa
yojanika.m suva.n.nacetiya.m kambalaka~ncukena parikkhipitvaa tattha
tattha rathacakkapamaa.nehi suva.n.napadumehi ala"nkari.â A. A.
[Khuddakanikaaye, Apadaana-a.t.thakathaa, Theraapadaana.m, 1.
Buddhavaggo, 3-3. Mahaakassapatthera-apadaanava.n.nanaa]
son of rich man / leading to (salvation) / surely / teaching of Buddha
/ thinking / having pleased / having a yojana in extent / golden
shrine / [with] a woolen mantle / having surrounded / here and there /
[with] measure of chariot wheels / [with] golden lotuses / decorated
Thinking that the Buddha's teaching is surely leading to salvation,
the son of a rich man was pleased. He covered a golden shrine of seven
mile in extent with a woolen mantle and decorated it here and there
with golden lotuses of the size of chariot wheels.
Taddhita:
niyyaana + .nika = niyyaanika
yojana + .nika = yojanika
10.âTasmi.m samaye catusattati-sahassaja.tilaa pa.niitapa.niitaani
ojavantaani phalaaphalaani gahetvaa aacariyassa santika.m
sampattaa.â Ibid. i, 150. [Khuddakanikaaye, Apadaana-a.t.thakathaa,
Theraapadaana.m, 3. Subhuutivaggo, 1. Subhuutitthera-apadaanava.n.nanaa]
at that time / 400000 ascetics / delicious / rich in sap / fruits /
having taken / [to] teacher / near / arrived
At that time, 400000 ascetics took delicious fruits rich in sap and
came to the teacher.
Taddhita:
ja.taa + ila = ja.tilaa