Dear Piya,

thanks for your message.

> My point is that not every can help you the way you want them to. I
> may help to answer certain questions posted when I think I can give
> a good answer and when I have the time to.

I think that's just as good. After reading your entire post, I do
realise how busy your schedule is. This is actually the first time I
know about your translation goals.

> However, I hope you are aware that long before you even started
> Buddhism or Pali, I have had an interest in Pali Suttas. My
> approach is Sutta and Dharma first, Pali is just a tool, but I am
> almost always last-worded by you about such things as "the Kalama
> Sutta and open mindedness" and the like (but if you care to examine
> the Sutta as whole, it actually says something qute different). You
> are welcome to read it at the http://dharmafarer.google.pages if
> you care to, or any other link you are better disposed to.

As a person from an engineering background, I tend to emphasise on
mastering the tool, even though it is a mean to an end. I think
personalities differ, which is why some people produced great
commentaries and others great Pali grammars.

I like to thank you for your link which I believe should be
http://dharmafarer.googlepages.com/ It is good to read the Kalama
Sutta again. And yes, when I mention the Buddhist spirit of free
enquiry, I was referring to Kalama Sutta, but not exactly as what you
think I meant.

> Not once did you even say something wholesome about the Sutta
> Discovery translation project or the link, that has been going on
> for the last 8 years in SIngapore. On the contrary, you seem to
> object even at the mention of this local project like it would be
> detrimental to your website. But I keep an open mind about it
> and still lurk at this website.

Frankly, I do not monitor what is going on on your website. I applaud
your efforts, and would recommend people to visit the site. The files
you sent to the group are still on the link:
http://www.geocities.com/paligroup/ And the messages you send us
contain the links to your sites.

Certain parts of tipitaka.net are outdated, and I just do not have the
time to update them. Most of these pages, I have planned to renew them
with an automated process, but it will be a while before that can happen.

> I remember once years back telling about the Sutta Discovery
> project; now I realize why you were cool then. You had "bigger"
> plans, which is fine. Do what you are best at, and that is what I
> am doing too. It might take another generation before more
> qualified and enthusiastic like ourselves really work
> together for a greater common good, like a Pali university or
> Dharma colleged in this region. And people will be more civil than
> Teng Kee and myself (I think we are both old coots, so allow our
> cantankerous eccentricities--for goodness sake, we are humans, not
> just talking pixels!)

I have to clarify that I never consider myself a Pali expert of any
kind. I think learning Pali is a very personal interest of mine, but I
am happy to share what I know through this list, and also compile the
collective knowledge in a way useful to others.

Your work on Sutta Discovery is way beyond my means, in terms of time
and resources, and also topical knowledge. The sutta translation
exercises we do, though ambitious, are really in bits and pieces. Even
the Pali exercises, I always ask for review and comments, and have to
seek Florent and others' help to share the load.

> The point is I too badly need people to help in the Sutta Discovery
> translation project, which is now in its 27th volume (4 vols a year
> consistently ). (Anyway I must thank those who have given me an
> occasional feedback to my SD sutta translation.) This is important
> when I use these texts teaching them most of the days of the week.
> This is my life's work. I am 60, and if the SIngapore lifespan
> works for me, yathaa,kamma.m yathaa,baala.m I will have about 25
> years more. If mental lucidity continues, I can complete up 100
> volumes of Suttas and essays by 2030, if I live to that time.

Piya, I never hear that from you before. I wish more resources are
available at your disposal. Your SD translations may one day be a
reference for our exercises.

> Another thing: you seem to be offended every time I make an
> "inspired" statement. This is saddening. While a website can be
> dedicated, I don't agree that it should be to restricted in
> expression. Sometimes practitioners may have something beautiful
> to share, is it wrong to share it with people here? I can't speak
> for other websites at this point, only this one.

I do not think there should be any problem, as long as it is within
comprehension of an average person. The message archive for this group
still contain traces of evidence when peaceful discussions disrupted
into unnecessary flame-throwing. I do not yet fully comprehend why
that would happen, but as the moderator I have to keep the group from
derailing to unknown territory.

> So you almost always correct me here, for example, when I say "We
> should remember the true purpose of learning Pali". Is there
> anything wrong in saying this? You even sound vindictive at
> times.This is a cause for some concern.

Not at all. We are all Kalamas, are we not?

> For me, having an "inspiring" engagement with Pali and the Dharma
> is a vital part of being a practitioner. Otherwise, we should ask
> if we are using the internet and our expertise as an escape from
> the real world or some unresolved personal issues (which is not bad
> in themselves, but we need to be really open minded).

Appropriate mix of "engagement" is good, otherwise I would like to
return to my personal issues and pursue other matters of interest. I
do spend a good amount of time on the internet, not only to learn and
share Pali, but also for connecting with family and friends in
Singapore, to acquire professional knowledge and update myself on
events of the world, and for entertainment too. However, if there is
someone who require my personal devotion, I will nonetheless do it.

> Please keep this website colour blind or fully coloured without
> any favour or preference.

I will do my best, your suggestions are always welcome, but keep it
short and sweet the next time. ;-)

> I'm sorry to be rather blunt in this mail, but I'm not sure how
> else this can be communicated to you. When we used to meet in
> Singapore you were quietly friendly, but you seem different online.
> I think something is really wrong here.

Those who know me long enough and in person would know that I have
interests in a wide range of things, not only Pali. And, I am always
happy to discuss all sorts of things and issues, but it is very
different in a group's situation when some topics can be more
sensitive than others. I cannot afford too much time to play judge
judy to resolve conflicts which can be avoided. Maybe this is not true
of all forums, and I believe we can improve further, but I am trying
to maintain some quality of the list.

> I say things because I hope it will make people think, and not to
> judge anyone merely by appearances, reputation and website, or even
> Sutta translation. It would be worrying if anyone hated me for just
> writing this: ask yourself why you have hate in you.

I don't see why people should hate talking pixels. ;-)

Each time I read the Kalama Sutta, each time I realise the nobleness
and timelessness of the Buddha's teachings. I believe we are all
Kalamas. In fact, we are Kalamas over and over again. We agree with
the Buddha's ten doubtworthy points and the rest of the discourse.
Like the Kalamas, we praise the Dharma, and go for refuge. However, we
keep falling into the ten doubtworthy traps. Falling short of the
Buddha's expectations, but we continue to judge people, looking at
others' faults and measure them in our own standards. Greed, hatred,
delusion, jealousy, prejudice, pride, etc. These negative qualities
are unwholesome, yet we still live by them. We accept, promote and
cheer on teachings of greed, hatred, delusion, and intolerance. We may
even pretend they are not there in us.

"Doubt has arisen in you over what is doubtful." I believe the Kalama
Sutta is rightly known as the charter of free enquiry, not vaguely to
choose only parts of the Buddha's teachings to my likings, but rather
to allow myself careful analysis and investigation on later
interpretations which may have fallen into any of the ten traps,
knowingly or otherwise, and for any reason.


metta,
Yong Peng.