(1) "Aama, samma, idaanaaha.m vihaara.m gantvaa thera.m... disvaa
aagato'mhi." (Yes, friend, just now I went to the monastery and came
back having seen the thera.) -- Dh.A.i.19
(2) "Evam, aavuso'ti kho aayasmaa Aanando tassa bhikkhuno pa.tissutvaa
yena Bhagavaa ten'upasa`nkami." (Replying to that monk (saying) "yes,
Sir," the venerable Aananda went to the place where the Blessed One
was.) -- D.ii.144
94. Extension of Predicate, be it a single word, a phrase, or a clause
is placed before the verb.
(1) "Yathaa me dhanacchedo na hoti tathaa karissaami." (I shall so see
to it (lit. do it) that there is no loss to my wealth.) -- Dh.A.i.25
(2) Yaavaa'ha.m aagamissami taava idh'eva ti.t.thaahi. (Wait here till
I come.)
(3) "Yadaa te vivadissanti.
Tadaa ehinti me vasa.m." -- J. Sammodamaana
(They will (then) come under my power when they will begin to
dispute among themselves.)
(4) Yattha Bhagavaa dhamma.m deseti tattha mahaajano sannipatati. (A
great crowd assembles (there) where the Blessed One preaches the
doctrine.)
Note that the clause containing the relative is placed first.
Concord
98. When there are several subjects of different persons and one verb
in a sentence, the verb is put in the First Person plural.
Should there be no subject of the First Person, the verb is put in the
Second Person plural.
(1) So ca tva~n ca aha~n ca gaama.m gacchaama. (He, you and I go to
the village.)
(2) Te ca tumhe ca nadiya.m nahaayatha. (They and you bathe in the river.)
99. One subject may have more than one finite verb.
"Ki.m bha.ne, ti.t.thatha? Ima.m kumaara.m ga.nhatha, hanatha,
palaapetha." (Why do, you fellows, stand still? Take this prince, beat
him, and drive him away.) -- J. Nidaana