<Tathaa hi "idha bhikkhu dhamma.m pariyaapu.naatii"ti-aadiisu pariyattiya.m
dissati.
Thus, in a passage as ³Here a monk learns the dhamma thoroughly², the word
dhamma is to be seen as the scriptures. >
Words: tathaa: thus.
idha: here.
pariyaapu.naati: to master, learn thoroughly.
dissati: it seems, appears.
The Saddaniti explains dhamma as sacca, truth:
<"Di.t.thadhammo pattadhammo"ti-aadiisu sacce.
In such passages as ³The dhamma that is understood, the dhamma that is
realized², dhamma means truth. >
Word: patta : p.p. of paapu.nati: to attain.
The Commentary to the ³Muulapariyaayasutta², Discourse on the Synopsis of
Fundamentals, (M I, 1, translated by Ven. Bodhi as ³The root of Existence²,
B.P.S.), several meanings of dhamma are explained.
Sacca, truth is explained in a similar passage: <³He saw the Dhamma,
understood the Dhamma² (D. 13) -in the sense of the (four noble) Truths.>
The word dhamma as samaadhi, concentration is explained:
<"Eva.mdhammaa te bhagavanto ahesun"ti-aadiisu samaadhimhi.
In the passage of ³Those Exalted Ones were of such dhammas² dhamma refers to
concentration.>
This is said in the Commentary to the ³Muulapariyaayasutta², and here is a
reference to D. 13.
The Saddaniti explains dhamma as pa~n~naa, wisdom, in the same way as
above, classified under the four virtues of a householder:
<"Sacca.m dhammo dhiti caago"ti evamaadiisu pa~n~naaya.m.
In a passage such as ³truth, dhamma, courage and generosity² dhamma refers
to wisdom.>
The Saddaniti explains dhamma as nature (pakati):
<"Jaatidhammaana.m bhikkhave sattaanan"ti evamaadiisu pakatiya.m.
In such passages as ³Living beings, monks, are of a nature to be born²,
dhamma refers to nature.>
The Commentary to the ³Muulapariyaayasutta² states about dhamma as nature:
³Of a nature to be born, of a nature to grow old, of a nature to die² (D.
22.)
****
Nina.