8. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena sattaa
kaayassa bhedaa para.m mara.naa sugati.m sagga.m loka.m upapajjanti
yathayida.m, bhikkhave, sammaadi.t.thi.
not I / monks / another / even one object / perceive / by which / people /
after the breaking up of the body & after death / happy state / heavenly /
realm / are reborn in / as just this / monks / right view
"O monks, I do not perceive even one other factor by which people are reborn
in a heavenly realm, a state of happiness, after the dissolution of the body
and after death, as just this, monks: right view.
Sammaadi.t.thiyaa, bhikkhave, samannaagataa sattaa kaayassa bhedaa para.m
mara.naa sugati.m sagga.m loka.m upapajjantii"ti.
with right view / monks / endowed with / people / after the breaking up of
the body & after death / happy state / heavenly / realm / are reborn in
Monks, people having right view are reborn in a heavenly realm, a state of
bliss, after the dissolution of the body and after death."
9-15. "Micchaadi.t.thikassa, bhikkhave, purisapuggalassa ya~nceva
kaayakamma.m yathaadi.t.thi samatta.m samaadinna.m [ ya~nca
vaciikamma.m...pe... ya~nca
manokamma.m yathaadi.t.thi samatta.m samaadinna.m yaa ca cetanaa yaa ca
patthanaa yo ca pa.nidhi ye ca sa`nkhaaraa] sabbe te dhammaa
ani.t.thaayaakantaaya amanaapaaya ahitaaya dukkhaaya
sa.mvattanti.
for having wrong view / monks / for male individual / which-and so / bodily
action / according to (his) view / accomplished / undertaken / [which-and /
verbal action / ...and so on... / which-and / mental action / according to
(his) view / complete / undertaken / which / and / intention / which / and /
wish / which / and / aspiration / which / and / determinations] all / those
/ objects / to unpleasant / to not enjoyable / to not pleasing / to harm /
to misery / lead to
"And so, O monks, for the male individual having wrong view, all those
factors which a bodily action [verbal action, mental action, intention,
wish, aspiration and determinations] accomplished and undertaken according
to his view lead to misery, harm, unpleasant, not enjoyable and not
pleasing.
- purisapuggalassa (m) male individual.
- purisa (m) man.
- puggala (m) individual, person.
- ya~nceva = ya.m ceva.
- ya.m (rel pron) that, which.
- kaayakamma (n) bodily action.
- kaaya (m) body.
- kamma (n) deed, action.
- yathaadi.t.thi = yathaa di.t.thi (adv) according to view.
- yathaa (adv) according to.
- di.t.thi (f) view.
- samatta (adj) complete, entire, perfect, full, accomplished.
- samaadinna (pp of samaadiyati) taken up, undertaken.
- ya~nca = ya.m ca.
- vaciikamma (n) verbal action.
- pe (conj) and so on.
- manokamma (n) mental action.
- yaa (rel pron, f) which.
- cetanaa (f) intention, purpose, will.
- patthanaa (f) aspiration, wish, desire.
- yo (rel pron, m) which.
- pa.nidhi (m) aspiration, determination, resolution.
- ye (rel pron, m plural) which.
- sa`nkhaara (m) determination (mental formation).
- sabba (adj) all.
- te (rel pron, m plural) those.
- dhammaa
- ani.t.tha = na i.t.tha (adj) unpleasant, disagreeable.
- i.t.tha (adj, pp of icchati) pleasing, agreeable, pleasant, welcome.
- akanta = na kanta (adj) unpleasant, unlovely, not enjoyable.
- kanta (adj) pleasant, lovely, enjoyable.
- amanaapa = na manaapa (adj) unpleasant, disagreeable, not pleasing.
- manaapa (adj) pleasant, agreeable, pleasing.
- ahita (n) harm.
- dukkha (n) misery.
Ta.m kissa hetu?
that / of what / reason
Of what reason (is) that?
- ta.m (rel pron, n) that.
- ki.m (interr pron) what.
- hetu (m) cause, reason, condition.
- kissa hetu: on the ground of what, i.e. why?
Di.t.thi hissa, bhikkhave, paapikaa.
view / for / monks / from bad
For the view, monks, from (what is) bad.
- hissa = hi (indec) for, because.
- paapika = paapaka (adj) bad, wicked.
Seyyathaapi, bhikkhave, nimbabiija.m vaa kosaatakibiija.m vaa
tittakalaabubiija.m vaa allaaya pathaviyaa nikkhitta.m ya~nceva
pathavirasa.m upaadiyati ya~nca aaporasa.m upaadiyati sabba.m ta.mtittakattaaya
ka.tukattaaya asaatattaaya sa.mvattati.
and also-just as / monks / margosa seed / or / luffa seed / or / bitter
gourd seed / or / in moist / in earth / laid down / which-and so / essence
of earth / takes hold of / which-and / essence of water / takes hold of /
all / that / to bitterness / to pungency / to unpleasantness / leads to
And also, monks, just as margosa seed or luffa seed or bitter gourd seed
when buried in the moist earth, all that which absorbs the nutrients of the
earth and water leads to bitterness, acidity, unpleasantness.
- seyyathaapi = seyyathaa pi.
- seyyathaa (adv) as, just as.
- pi (indec) also, and also, even so.
- nimbabiija (n) margosa seed.
- nimba (m) margosa, neem or nim, a large semi-evergreen tree common
in India.
- biija (n) seed.
- kosaatakiibiija (n) luffa seed.
- kosaatakii (f) Chinese okra (luffa acutangula).
- tittakalaabubiija (n) bitter gourd seed.
- tittaka (adj) bitter.
- laabu (f) gourd.
- alla (adj) moist, wet.
- pathavii = pa.thavii (f) the earth.
- nikkhitta (adj) laid down.
- pathavirasa (m) essence of the earth.
- upaadiyati (v) to take hold of, to grasp.
- aaporasa (m) essence of water.
- tittakatta (n) bitterness.
- ka.tukatta (n) pungency.
- asaatatta (n) unpleasantness, disagreeableness.
Ta.m kissa hetu?
that / of what / reason
Of what reason (is) that?
Biija.m hissa, bhikkhave, paapaka.m.
seed / for / monks / from bad
For the seed, monks, from (what is) bad.
Evameva.m kho, bhikkhave, micchaadi.t.thikassa purisapuggalassa ya~nceva
kaayakamma.m yathaadi.t.thi samatta.m samaadinna.m [ ya~nca
vaciikamma.m...pe... ya~nca
manokamma.m yathaadi.t.thi samatta.m samaadinna.m yaa ca cetanaa yaa ca
patthanaa yo ca pa.nidhi ye ca sa`nkhaaraa] sabbe te dhammaa
ani.t.thaayaakantaaya amanaapaaya ahitaaya dukkhaaya
sa.mvattanti.
just so / indeed / monks / for having wrong view / for male individual /
which-and so / bodily action / according to (his) view / accomplished /
undertaken / [which-and / verbal action / ...and so on... / which-and /
mental action / according to (his) view / complete / undertaken / which /
and / intention / which / and / wish / which / and / aspiration / which /
and / determinations] all / those / objects / to unpleasant / to not
enjoyable / to not pleasing / to harm / to misery / lead to
And just so, monks, for the male individual having wrong view, indeed, all
those factors which a bodily action [verbal action, mental action,
intention, wish, aspiration and determinations] accomplished and undertaken
according to his view lead to misery, harm, unpleasant, not enjoyable and
not pleasing.