Here is the next translated and grammatically analyzed sutta(Sn
XII.2). It is quite long, but there is a great deal of repetition
and, as opposed to last week, this will be the only sutta I post
today. This sutta also deals with dependent co-origination, but
clarifies what each aspect of the chain of events is composed of. So,
we find out exactly what "feeling" is, etc.
I have tried to make all the changes in this sutta that I decided upon
for the previous two (Sn XII.1 and .3) with the help of Nina. I may
have missed something here and there due to the length of the sutta,
but I have spent many hours on it, so I hope that the errors will be
minimal.
Please (anyone) if you have any questions or comments about this
sutta, let me know via the group.
This sutta was translated and analyzed by me alone just as the
previous two were from and the source was the CSCD.
Next Saturday we will be looking at another long sutta that was a
joint effort between Ven. Phra Noah Yuttadhammo and myself. Yong Peng
wondered if Bhante might stop by to discuss the translations that he
has done, but he has informed me that he will not. He is apparently
quite busy and is happy enough with his translations to not feel like
spending all the extra time discussing them. However, we can still
discuss various choices amongst ourselves as I will take notes for the
future, should I want to redo any sutta for one of my own works.
Thus, despite the fact that Ven. Yuttadhammo will not be here, I hope
that we can discuss the suttas just as fully as normal.
Again, however, this current sutta was done only by me, and so all the
changes will end up on my website along with the other finished
suttas. Additionally, at some point you will start to see suttas done
only by myself again. I have started with SN XII.18 to work on some
suttas by myself in addition to doing the analysis of the translations
that Ven. Yuttadhammo is doing. I will be sure to let you know which
suttas are which.
Vibha'ngasutta.m
Vibha'nga[m-a/nom.sg] Classification
sutta.m[n-a/nom/sg] sutta
Sutta of Analysis (of Dependent Co-origination)
saavatthiya.m viharati Pe
saavatthiya.m [f-i/loc/sg ] Saavatthi
viharati [vi+har I/ind act/3rd sg] he was dwelling
pe [] etc. (as before)
The Buddha was dwelling at Saavatthi, he addressed the bhikkhus as in
the previous sutta, and they replied as before
pa.ticcasamuppaada.m vo, bhikkhave, desessaami vibhajissaami
"Pa.ticca[pa.ti+i I/ger] grounded on/dependent on
Sa.m[indec] together/in conjunction
uppaada[m-a] coming into existence/appearance/birth/[arising]
samuppaada[kammadhaayara compound] coming co-arising/co-origination
pa.ticcasamuppaada[kammadhaayara compound] dependent co-origination
vo [indec] emphasis
bhikkhave, [m-a/voc/pl] bhikkhus
desissaami. [dis VII/fut/2nd sg] I will teach
vibhajissaami. [vi+bhaj I/fut/2nd sg] I will classify/analyze
"Bhikkhus, I will teach Dependent Co-origination"
ta.m su.naatha, saadhuka.m manasi karotha; bhaasissaamii''ti.
ta.m [dem pro/n/acc/sg] it
su.naatha, [(s)su V/imp/2nd pl] Hear
saadhuka.m [indec/adv] well/thoroughly
manasi [adj/n/loc/sg] mind
karotha [kar VI/imp/2nd pl] Reflect
bhaasissaamii"[bhaas I/fut/1st sg] I will speak
ti. [indec/enc] end quote
lit: Listen to it and reflect well in your mind. I will speak.
Listen and reflect well as I speak."
eva.m, bhante''ti kho te bhikkhuu bhagavato paccassosu.m.
"Eva.m, [adv/indec] thus
bhante"[indec] Venerable sir
ti [indec/enc] end quote
kho [indec/enc] indeed
te [per pro/nom/m/3rd pl] they
bhikkhuu [m-u/nom/pl] Bhikkhus
bhagavato [m-ant/dat/sg] to the Blessed One
paccassosu.m. [(p)pa.ti+(s)su V/aor/3rd pl] they assented
"Yes sir." The bhikkhus replied to the Blessed One.
bhagavaa etadavoca
Bhagavaa [m-ant/nom/sg]the Blessed One
etad[dem pro/n/acc/sg] this:
avoca [vac I/aor/3rd sg] he said
The Blessed One said this:
katamo ca, bhikkhave, pa.ticcasamuppaado?
"Katamo[inter pro/m/nom/sg] What (emphatic)
ca, [indec/enc] and
bhikkhave,[m-u/voc/pl] bhikkhus
pa.ticcasamuppaado? [kammadhaaraya compound/m/nom/sg] dependent
origination?
"And what, Bhikkhus, is Dependent Origination?"
Avijjaapaccayaa, bhikkhave, sa'nkhaaraa sa'nkhaarapaccayaa
vi~n~naa.na.m
Avijjaa[f-aa] ignorance
paccayaa [m-a/abl/sg] with condition
Avijjaapaccayaa[tappurissa compound] With ignorance as condition
bhikkhave,[m-u/voc/pl] bhikkhus
sa'nkhaaraa [m-a/nom/pl] kammic formations.
sa'nkhaara[m-a] kammic formations
paccayaa [m-a/abl/sg] as conditions
Sankhaarapaccaya[kammadhaaraya compound] With kammic formations as
condition
vi~n~naa.na.m [n-a/nom/sg] consciousness
With ignorance as condition, bhikkhus, kammic formations arise. With
kammic formations as conditions, consciousness arises.
vi~n~naa.napaccayaa naamaruupa.m naamaruupapaccayaa sa.laayatana.m
vi~n~naa.na[n-a] Consciousness
paccayaa [m-a/abl/sg] with condition
vi~n~naa.napaccayaa[kammadhaaraya compound] With consciousness as
condition
naama [n-a] mentality
ruupa.m [n-a/nom/sg] materiality
naamaruupa[dvanda compound] materiality and mentality
paccayaa [m-a/abl/sg] with condition
naamaruupapaccayaa[compound] With materiality and mentality as condition
cha.l[num] six
aayatana.m[n-a/nom/sg] sense bases
cha.l+aayatana.m=sa.laayatana.m
sa.laayatana.m? [digu compound] six sense bases
With consciousness as condition, materiality and mentality arise. With
materiality and mentality as condition, the six sense-bases arise.
sa.laayatanapaccayaa phasso phassapaccayaa vedanaa
sa.laayatana[n-a] the six sense bases
paccayaa [m-a/abl/sg] with condition
sa.laayatanapaccayaa [kammadhaaraya compound] With the six sense bases
as conditions
phasso [m-a/nom/sg] sense contact
phassa[m-a] sense contact
paccayaa [m-a/abl/sg] with condition
phassapaccayaa[kammadhaaraya compound] With sense contact as condition
vedanaa [f-aa/nom/sg] feeling
With the six sense bases as condition, sense contact arises. With
sense contact as condition, feeling arises.
vedanaapaccayaa ta.nhaa ta.nhaapaccayaa upaadaana.m
vedanaa[f-aa] Feeling
paccayaa [m-a/abl/sg] with condition
vedanaapaccaya[kammadhaaraya compound] With feeling as condition
ta.nhaa [f-aa/nom/sg] craving
ta.nhaa[f-aa] craving
paccayaa [m-a/abl/sg] with condition
ta.nhaapaccayaa[kammadhaaraya compound] With craving as condition
upaadaana.m [m-a/acc/sg] clinging
With feeling as condition, craving arises. With craving as condition,
clinging arises.
upaadaanapaccayaa bhavo bhavapaccayaa jaati
upaadaana[m-a] clinging
paccayaa [m-a/abl/sg] with condition
upaadaanapaccayaa[kammadhaaraya compound] With clinging as condition
bhavo [m-a/nom/sg] becoming
bhava[m-a] becoming
paccayaa [m-a/abl/sg] with condition
bhavapaccayaa[kammadhaaraya compound] With becoming as condition
jaati [f-i/nom/sg] birth
With clinging as condition, becoming arises. With becoming as
condition, birth arises.
jaatipaccayaa jaraamara.na.m sokaparidevadukkhadomanassupaayaasaa
sambhavanti.
jaati[f-i] birth
paccayaa [m-a/abl/sg] with condition
jaatipaccayaa[kammadhaaraya compound] With birth as condition
Jaraa[f-aa] aging
mara.na.m[n-a/nom/sg]dying
jaraamara.na.m [dvanda compound] aging and dying
soka[m-a]sorrow
parideva[m-a] lamentation
dukkha[n-a] physical pain
domanassa[m-a] mental distress
upaayaasaa[ m-a/nom/pl] tribulations
sokaparidevadukkhadomanassupaayaasaa[dvanda compound] sorrow,
lamentation, physical and mental distress and tribulations
sambhavanti. [sam+bhu I/ind act/ 3rd pl] they arise
With birth as condition, aging, dying, sorrow, lamentation, physical
and mental distress and tribulations all arise.
Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
Evam[indec/adv] thus
etassa [dem pro/gen/n/sg] of this
kevalassa [adj/m/gen/sg]whole
dukkha[n-a] suffering
kkhandhassa [m-a/gen/sg] mass
dukkhakkhandhasa [kammadhaaraya compound] mass of suffering
samudayo [m-a/nom/sg] origin
hoti.[huu I/pres act/3rd sg ]it is
Thus, this is the origin of this whole mass of suffering
katama~nca, bhikkhave, jaraamara.na.m?
Katama~n [inter pro/n/nom/sg] What (emphatic)
ca [indec/enc] and
bhikkhave, [m-u/voc/pl] bhikkhus
jaraamara.na.m? [dvanda compound/n/nom/sg] aging and death
"And what, bhikkhus, is aging and death?"
yaa tesa.m tesa.m sattaana.m tamhi tamhi sattanikaaye jaraa
jiira.nataa kha.n.dicca.m paalicca.m valittacataa aayuno sa.mhaani
indriyaana.m paripaako;
Yaa [rel pro/f/nom/sg] Which[ever]
tesa.m [dem pro/m/gen/pl] of these
tesa.m [dem pro/m/gen/pl] of these
sattaana.m [m-a/gen/pl] of living beings
tamhi [dem pro/m/loc/sg] in the
tamhi [dem pro/m/loc/sg] in the
satta[m-a] being(s)
nikaaye [m-a/loc/sg] class
sattanikaaye[tappurisa compound] in the class of living beings
jaraa [f-aa/nom/sg] aging
jiira.nataa [f-a/nom/pl] the state of being aged
kha.n.dicca.m [n-a/nom/sg] brokenness of teeth
paalicca.m [n-a/nom/sg] greyness of hair
valita[val VII?/pp] wrinkled
taca[m-a/nom/sg]skin
valittaca [contracted kammadhaaraya] wrinkled skin
valittacataa [abstract noun/f/nom/sg] the fact of having wrinkled skin
aayuno [n-a/?] limit of life/life span
sa.mhaani [f-i/nom/sg] shrinking, decrease
aayuno sa.mhaani = decreasing vitality
indriyaana.m [n-a/gen/pl] of mental faculties
paripaako, [m-a/nom/sg] maturity/decay
Indriyaana.m paripaako =decay of the mental faculties
"Whatever is the aging of living beings in all classes of living
beings: their old age, broken teeth, gray hair, wrinkled skin,
decreasing vitality, decay of mental faculties."
aya.m vuccati jaraa.
aya.m [dem pro/m/ nom/sg] this
vuccati [vac I/ind pas/3rd sg] it is called
jaraa [f-aa/nom/sg] aging
"This is called aging."
yaa tesa.m tesa.m sattaana.m tamhaa tamhaa sattanikaayaa cuti
cavanataa bhedo antaradhaana.m maccu mara.na.m kaalakiriyaa
khandhaana.m bhedo ka.levarassa nikkhepo
Yaa [rel pro/f/nom/sg] Which[ever]
tesa.m [dem pro/m/gen/pl] of these
tesa.m [dem pro/m/gen/pl] of these
sattaana.m [m-a/gen/pl] of living beings
tamhaa [dem pro/m/abl/sg] from the
tamhaa [dem pro/m/abl/sg] from the
satta[m-a] being(s)
nikaaye [m-a/abl/sg] class
sattanikaayaa[tappurisa compound] from the class of living beings
cuti [f-i/nom/sg] passing away
cavanataa [f-aa/nom/sg] state of shifting; removal
bhedo [m-a/nom/sg] breaking; disunion
antaradhaana.m[n-a/nom/sg] disappearance
maccu[m-a] death
marana.m [n-a/nom/sg] dying
maccumara.na.m [tappurisa compound] dying in death [or] dying process
that is part of death
kaala [m-a] time
kiriyaa [abstract noun/f/nom/sg] fulfillment
kaalakiriyaa [tappurisa compound] "fulfillment of time"=death
khandhaana.m [m-a/gen/pl] of aggregates
bhedo [m-a/nom/sg] breaking; disunion
kalebarassa [m-a/gen/sg] of corpse/body
nikkhepo [m-a/nom/sg] casting off
"Whatever is the passing away of beings from all classes of living
beings, their deterioration, falling apart, disappearance, the dying
process, death, the break up of the aggregates, the falling away of
the corpse,
ida.m vuccati mara.na.m.
Ida.m [pro indec] this
vuccati [vac/aor/3rd sg] to be called
mara.na.m [n-a/nom/sg] death
"This is called death"
iti aya~nca jaraa, ida~nca mara.na.m ida.m vuccati, bhikkhave,
jaraamara.na.m.
Iti [ind] thus
aya~n [dem pro/f/nom/sg] this
ca [indec/enc] and
jaraa [f-aa/nom/sg] aging
ida~n [dem pro/n/nom/sg] this
ca [indec/enc] and
mara.na.m [n-a/nom/sg] death
ida.m [dem pro/n/nom/sg] this
vuccati [vac I/ind pas/3rd sg] it is called
bhikkhave, [m-u/voc/pl] bhikkhus
Jaraa[f-aa] aging
mara.na.m[n-a/nom/sg]dying
jaraamara.na.m [dvanda compound] aging and dying
"Thus, all of this aging and dying, this is called "aging and dying"
katamaa ca, bhikkhave, jaati?
Katamaa [inter pro/f/nom/sg] What (emphatic)
ca [indec/enc] and
bhikkhave, [m-u/voc/pl] bhikkhus
jaati? [f-i/nom/sg] birth
"And what, bhikkhus, is birth?"
yaa tesa.m tesa.m sattaana.m tamhi tamhi sattanikaaye jaati sa~njaati
okkanti nibbatti abhinibbatti khandhaana.m paatubhaavo aayatanaana.m
pa.tilaabho
Yaa [rel pro/f/nom/sg] Which[ever]
tesa.m [dem pro/m/gen/pl] of these
tesa.m [dem pro/m/gen/pl] of these
sattaana.m [m-a/gen/pl] of living beings
tamhi [dem pro/m/loc/sg] in the
tamhi [dem pro/m/loc/sg] in the
satta[m-a] being(s)
nikaaye [m-a/abl/sg] class
sattanikaayaa[tappurisa compound] from the class of living beings
jaati [f-i/nom/sg] birth
sa~njaati [f-i/nom/sg] origin/conception
okkanti [f-i/nom/sg] appearance/entry [in the womb]
nibbatti [f-i/nom/sg] rebirth
abhinibbatti, [f-i/nom/sg] re-becoming
khandhaana.m [m-a/gen/pl] of the aggregates
paatu[indec] manifestation
bhaavo[m-a/nom/sg] becoming
paatubhaavo [tappurisa compound] coming into manifestation/appearance
aayatanaana.m [n-a/gen/pl] of the sense bases
pa.tilaabho, [m-a/nom/sg] acquiring/receiving/taking up
"Whatever is the birth of beings of all the classes of living beings,
their conception, appearance in the womb, rebirth, re-becoming, the
manifestation of the aggregates, the acquiring of the sense bases."
aya.m vuccati, bhikkhave, jaati.
aya.m [dem pro/f/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
bhikkhave, [m-u/voc/pl] bhikkhus
jaati. [f-i/nom/sg] birth
"This, bhikkhus, is called birth."
katamo ca, bhikkhave, bhavo?
Katamo [inter pro/m/nom/sg] what (emphatic)
ca [enc/ind] and
bhikkhave, [m-u/voc/pl] Bhikkhus
bhavo? [m-a/nom/sg] becoming
"And what, bhikkhus, is becoming?"
tayome, bhikkhave, bhavaa
kaamabhavo, ruupabhavo, aruupabhavo
Tayo [num/m/nom/pl] three
`(i)me [dem pro/m/nom/pl] these
bhikkhave, [m-u/voc/pl] bhikkhus
bhavaa: [m-a/nom/pl] becomings
kaamabhavo, [m-a/nom/sg] sense-realm becoming
ruupabhavo, [m-a/nom/sg] material-realm becoming
aruupabhavo. [m-a/nom/sg] formless-realm becoming
"There are, bhikkhus, three types of becoming:
Becoming of the sense-realm
Becoming of the material-realm
Becoming of the formless-realm"
aya.m vuccati, bhikkhave, bhavo.
Aya.m [dem pron/m/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
bhikkhave, [m-u/voc/pl] Bhikkhus
bhavo. [m-a/nom/sg] becoming
"This, bhikkhus, is called becoming."
katama~nca, bhikkhave, upaadaana.m?
Katama~n [inter pro/n/nom/sg] what (emphatic)
ca [enc/indec] and
bhikkhave [m-u/voc/pl] bhikkhus
upaadaana.m?[n-a/nom/sg] clinging
"And what, bhikkhus, is clinging?"
cattaarimaani, bhikkhave, upaadaanaani -- kaamupaadaana.m,
di.t.thupaadaana.m, siilabbatupaadaana.m, attavaadupaadaana.m.
Cattaari [num/n/nom/pl] four
`(i)maani [dem pro/n/nom/pl] these
bhikkhave, [m-u/voc/pl] bhikkhus
upaadaanaani: [n-a/nom/pl] clingings
kaama[m-a] sense-pleasures
upaadaana.m [n-a/nom/sg] clinging
kaamuupadaana.m, [tappurisa compound] clinging to sense-pleasures
di.t.thi[f-i] speculation
di.t.thuupaadaana.m, [tappurisa compound] clinging to speculative thought
siila[n-a] behavior
bbata (from) vata [m-a] ritual/custom
siilabbata [tappurisa compound] rituals and customs of behavior
siilabbatuupaadaana.m, [tappurisa compound ] clinging to belief in
rituals and rules
atta [m-a] soul
vaada [m-a] doctrine
attavaada[tappurisa compound] doctrine of a soul
attavaaduupaadaana.m. [tappurisa compound] clinging to a doctrine of
having a soul
"There are, bhikkhus, four kinds of clinging:
Clinging to sense-pleasures
Clinging to speculative thought
Clinging to belief in rules and rituals
Clinging to the doctrine of having a soul"
ida.m vuccati, bhikkhave, upaadaana.m.
Ida.m [dem pro/n/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
bhikkhave [m-u/voc/pl] bhikkhus
upaadaana.m.[n-a/nom/sg] clinging
This, bhikkhus, is called clinging."
katamaa ca, bhikkhave, ta.nhaa?
Katamaa [inter pro/f/nom/sg] what
ca [indec/enc] and
bhikkhave [m-u/voc/pl] bhikkhus
ta.nhaa? [f-a/nom/sg] craving
"And what, bhikkhus, is craving?"
chayime, bhikkhave, ta.nhaakaayaa -- ruupata.nhaa, saddata.nhaa,
gandhata.nhaa, rasata.nhaa, pho.t.thabbata.nhaa, dhammata.nhaa
Cha(y)'[num/nom/pl] six
ime [dem pro/ n/nom/pl] these
bhikkhave, [m-u/voc/pl] bhikkhus
ta.nhaa [f-aa]craving
kaayaa [m-a/nom/pl] collections
ta.nhaakaayaa: [tappurisa compounds] collections of craving
ruupa[n-a] form, physicality
ta.nhaa[f-aa/nom/sg]
ruupata.nhaa [tappurisa compound] craving for physicality
sadda[m-a] sound
saddata.nhaa [tappurisa compound] craving for sounds
gandha[m-a] scents
gandhata.nhaa [tappurisa compound] craving for scents
rasa[m-a] taste
rasata.nhaa [tappurisa compound] craving for tastes
pho.t.thabba[(p)phus I*/ppot] to be touched
pho.t.thabbata.nhaa [tappurisa compound] craving to be touched/craving
for touch
dhamma[m-a] thoughts, ideas
dhammata.nhaa. [f-aa/nom/sg] craving for thoughts and ideas
"There are, bhikkhus, six classifications of craving:
Craving for physicality
Craving for sounds
Craving for scents
Craving for tastes
Craving for touch
Craving for thoughts and ideas."
aya.m vuccati, bhikkhave, ta.nhaa.
Aya.m [dem pro/f/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
bhikkhave [m-u/voc/pl ] bhikkhus
ta.nhaa.[ f-aa/nom/sg] craving
"This, bhikkhus, is called craving."
katamaa ca, bhikkhave, vedanaa?
Katamaa [inter pro/f/nom/sg] what (emphatic)
ca [indec/enc] and
bhikkhave [m-u/voc/pl] Bhikkhus
vedanaa? [f-aa/nom/sg] feeling
"And what, bhikkhus, is feeling?"
chayime, bhikkhave, vedanaakaayaa -- cakkhusamphassajaa vedanaa,
sotasamphassajaa vedanaa, ghaanasamphassajaa vedanaa,
jivhaasamphassajaa vedanaa, kaayasamphassajaa vedanaa,
manosamphassajaa vedanaa.
Chay'[num/nom/pl] six
ime [dem pro/ n/nom/pl] these
bhikkhave, [m-u/voc/pl] bhikkhus
vedanaa[f-aa] feeling
kaayaa [m-a/nom/pl] collections
vedanaakaayaa: [tappurisa compound] collections of feeling
cakkhu[n-u] eye
samphassa [m-a] contact
jaa[adj/f/nom/sg] arisen from
cakkhusamphassa[tappurisa compound] eye-contact
cakkhusamphassajaa [tappurisa compound] arisen from eye-contact
vedanaa, [f-aa/nom/sg] feeling
sota [n-a] ear
sotasamphassajaa [tappurisa compound] arisen from ear-contact
vedanaa, [f-aa/nom/sg]feeling
ghaa.na[n-a] nose
ghaa.nasamphassajaa [tappurisa compound]arisen from nose-contact
vedanaa, [f-aa/nom/sg] feeling
jivhaa[f-aa] tongue
jivhaasamphassajaa [tappurisa compound] arisen from tongue-contact
vedanaa, [f-aa/nom/sg] feeling
kaaya [m-a] body
kaayasamphassajaa [tappurisa compound] arisen from body-contact
vedanaa, [f-aa/nom/sg] feeling
Mano [n-o irreg] mind
manosamphassajaa [tappurisa compound] arisen from mind-contact
vedanaa. [f-aa/nom/sg] feeling
"There are, bhikkhus, six classifications of feeling:
There is feeling which has arisen from eye-contact, ear-contact,
nose-contact, tongue-contact, body-contact, and mind-contact.
aya.m vuccati, bhikkhave, vedanaa.
Aya.m [dem pro/f/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
bhikkhave [m-u/voc/pl ] bhikkhus
vedanaa.[ f-aa/nom/sg] feeling
"This, bhikkhus, is called feeling."
katamo ca, bhikkhave, phasso?
Katamo [inter pro/m/nom/sg] what (emphatic)
ca [enc/ind] and
bhikkhave, [m-u/voc/pl] Bhikkhus
phasso? [m-a/nom/sg] sense contact
"And what, bhikkhus, is sense contact?"
chayime, bhikkhave, phassakaayaa -- cakkhusamphasso, sotasamphasso,
ghaanasamphasso, jivhaasamphasso, kaayasamphasso, manosamphasso.
Chay'[num/nom/pl] six
ime [dem pro/ n/nom/pl] these
bhikkhave, [m-u/voc/pl] bhikkhus
phassa[m-a] contact
kaayaa [m-a/nom/pl] collections
phassakaayaa: [tappurisa compound] collections of contact
cakkhu[n-u] eye
samphassa [m-a] contact
cakkhusamphassa[tappurisa compound] eye-contact
sota [n-a] ear
sotasamphasso, [tappurisa compound] ear-contact
ghaa.na[n-a] nose
ghaa.nasamphasso [tappurisa compound] nose-contact
jivhaa[f-aa] tongue
jivhaasamphasso, [tappurisa compound] tongue-contact
kaaya [m-a] body
kaayasamphasso, [tappurisa compound] body-contact
Mano [n-o irreg] mind
manosamphasso. [tappurisa compound] mind-contact
"There are, bhikkhus, six classes of sense contact:
There is eye-contact, ear-contact, nose-contact, tongue-contact,
body-contact, and mind-contact.
aya.m vuccati, bhikkhave, phasso.
Aya.m [dem pro/m/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
bhikkhave [m-u/voc/pl ] bhikkhus
phasso.[ m-a/nom/sg] sense contact
"This, bhikkhus, is called sense contact."
katama~nca, bhikkhave, sa.laayatana.m?
Katama~n [inter pro/n/nom/sg] what (emphatic)
ca [enc/indec] and
bhikkhave [m-u/voc/pl] bhikkhus
sa.laayatana.m? [n-a/nom/sg] six sense bases
"And what, bhikkhus, are the six sense bases?"
cakkhaayatana.m, sotaayatana.m, ghaanaayatana.m, jivhaayatana.m,
kaayaayatana.m, manaayatana.m
cakkhu[n-u] eye
aayatana.m [n-a/nom/sg] sense base
Cakkhaayatana.m [kammadhaaraya compound] the eye sense base
sota [n-a] ear
sotaayatana.m [kammadhaaraya compound] the ear sense base
ghaa.na[n-a] nose
ghaa.naayatana.m [kammadhaaraya compound] the nose sense base
jivhaa[f-aa] tongue
jivhaayatana.m [kammadhaaraya compound] the tongue sense base
kaaya [m-a] body
kaayaayatana.m [kammadhaaraya compound] the body sense base
Mano [n-o irreg] mind
manaayatana.m. [kammadhaaraya compound] the mind sense base
The eye sense base, the ear sense base, the nose sense base, the
tongue sense base, the body sense base, the mind sense base.
ida.m vuccati, bhikkhave, sa.laayatana.m.
Ida.m [dem pro/n/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
bhikkhave [m-u/voc/pl ] bhikkhus
sa.laayatana.m.[ n-a/nom/sg] six sense bases
"These, bhikkhus, are the six sense bases."
katama~nca , bhikkhave, naamaruupa.m?
Katama~n [inter pro/n/nom/sg] what (emphatic)
ca [enc/indec] and
bhikkhave [m-u/voc/pl] bhikkhus
naama [n-a] name/non-physical aspects of beings/mind
ruupa.m [n-a/nom/sg] body/form
naamaruupa.m? [dvanda compound] mentality and materiality
"And what, bhikkhus, is `mentality and materiality?'"
ida.m vuccati naama.m.
Ida.m [dem pro/n/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
naama.m. [n-a/nom/sg] mind
"This is called `mentality.'"
cattaaro ca mahaabhuutaa, catunna~nca mahaabhuutaana.m upaadaayaruupa.m.
Cattaaro [num/m/nom/pl] four
ca [indec/enc] and
mahaa [adj-ant] great
bhutaa [bhuu I/pp/m/nom/pl] elements
mahaabhuutaa, [kammadhaaraya compound] great elements
catunna.m [num/n/gen/sg] of four
ca [indec/enc] and
mahaa [adj-ant] great
bhuutaana.m [bhuu I/pp/m/gen/pl] elements
mahaabhuutaana.m [kammadhaaraya compound] great elements
upaadaaya[upa+aa+daa III/ger/adv] out of/derived
ruupa.m, [n-a/nom/sg] body/form
upaadaayaruupa.m, [kammadhaaraya compound] derived form
lit: "And the four great elements and the derived form of the four
great elements"
"And the four great elements and the form derived from the four great
elements"
ida.m vuccati ruupa.m.
Ida.m [dem pro/n/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
ruupa.m. [n-a/nom/sg] body
"This is called `materiality.'"
iti ida~nca naama.m, ida~nca ruupa.m. ida.m vuccati, bhikkhave,
naamaruupa.m.
Iti [indec] thus
ida~n [dem pro/n/nom/sg] this
ca [indec/enc] and
naama.m, [n-a/nom/sg] mind
ida~n [dem pro/n/nom/sg] this
ca [indec/enc] and
ruupa.m, [n-a/nom/sg] body
ida.m [dem pro/n/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
bhikkhave, [m-u/nom/pl] bhikkhus
naama [n-a] name/non-physical aspects of beings/mind
ruupa.m [n-a/nom/sg] body/form
naamaruupa.m? [dvanda compound] body and mind
"Thus, this `mentality' and this `materiality' together, are called,
bhikkhus, `mentality and materiality"
katama~nca, bhikkhave, vi~n~naa.na.m?
Katama~n [inter pro/n/nom/sg] what (emphatic)
ca [enc/indec] and
bhikkhave [m-u/voc/pl] bhikkhus
vi~n~naa.na.m? [n-a/nom/sg] consciousness
"And what, bhikkhus, is consciousness?"
chayime, bhikkhave, vi~n~naa.nakaayaa -- cakkhuvi~n~naa.na.m,
sotavi~n~naa.na.m, ghaanavi~n~naa.na.m, jivhaavi~n~naa.na.m,
kaayavi~n~naa.na.m, manovi~n~naa.na.m.
Chay'[num/nom/pl] six
ime [dem pro/ n/nom/pl] these
bhikkhave, [m-u/voc/pl] bhikkhus
vi~n~naa.na[n-a] consciousness
kaayaa [m-a/nom/pl] collections/ classes
vi~n~naa.nakaayaa: [m-a/nom/pl] classes of consciousness
cakkhu[n-u] eye
vi~n~naa.na.m [n-a/nom/sg] consciousness
cakkhuvi~n~naa.na.m [tappurisa compound] eye-consciousness
sota [n-a] ear
sotavi~n~naa.na.m [tappurisa compound] ear-consciousness
ghaa.na[n-a] nose
ghaa.navi~n~naa.na.m [tappurisa compound] nose-consciousness
jivhaa[f-aa] tongue
jivhaavi~n~naa.na.m [tappurisa compound] tongue-consciousness
kaaya [m-a] body
kaayavi~n~naa.na.m [tappurisa compound] body-consciousness
Mano [n-o irreg] mind
manovi~n~naa.na.m. [tappurisa compound] mind-consciousness
"There are six classes of consciousness:
There is eye-consciousness, ear-consciousness, nose-consciousness,
tongue-consciousness, body-consciousness, and mind-consciousness."
ida.m vuccati, bhikkhave, vi~n~naa.na.m.
ida.m [dem pro/n/nom/sg] this
vuccati [vac I/ind pass/3rd sg ] is to be called
bhikkhave, [m-u/voc/pl] bhikkhus
vi~n~naa.na.m.[n-a/nom/sg] consciousness
"These, bhikkhus, are called consciousness."
katame ca, bhikkhave, sa'nkhaaraa?
Katame [inter pro/m/nom/pl] what (emphatic)
Ca[indec/enc] and
Bhikkhave[m-u/voc/pl] bhikkhus
sa'nkhaaraa? [m-a/nom/pl] kammic formations
"And what, bhikkhus, are kammic formations?"
tayome, bhikkhave, sa'nkhaaraa -- kaayasa'nkhaaro, vaciisa'nkhaaro,
cittasa'nkhaaro
Tayo[num/m/nom/pl] three
`Me [dem pro/m/nom/pl] these
bhikkhave, [m-u/voc/pl] bhikkhus
sa'nkhaaraa: [m-a/nom/pl] kammic formations
kaaya [m-a] body
sa'nkhaaro [m-a/nom/sg] kammic formation
kaayasa'nkhaaro [tappurisa compound] kammic formation of the body
vaciisa'nkhaaro[tappurisa compound] kammic formation of the speech
cittasa'nkhaaro. [tappurisa compound] kammic formation of the mind
"There are, bhikkhus, three types of kammic formations:
Kammic formations of the body
Kammic formations of the speech
Kammic formations of the mind"
ime vuccanti, bhikkhave, sa'nkhaaraa.
Ime [dem pro/m/nom/pl] these
vuccanti [vac I/ind pass/3rd pl] they are called
bhikkhave, [m-u/voc/pl]bhikkhus
sa'nkhaaraa.[ m-a/nom/pl] kammic formations
"These, bhikkhus, are called kammic formations."
katamaa ca, bhikkhave, avijjaa?
Katamaa [inter pro/f/nom/sg] what
ca [enc/indec] and
bhikkhave [m-u/voc/pl] bhikkhus
avijjaa? [f-aa/nom/sg] ignorance
"And what, bhikkhus, is ignorance?"
ya.m kho, bhikkhave, dukkhe a~n~naa.na.m, dukkhasamudaye a~n~naa.na.m,
dukkhanirodhe a~n~naa.na.m, dukkhanirodhagaaminiyaa pa.tipadaaya
a~n~naa.na.m.
Ya.m [rel pron/n/nom/sg] which [ever]
kho [ind/enc] indeed
bhikkhave [m-u/voc/pl] bhikkhus
dukkhe [n-a/loc/sg] in reference to suffering
a~n~naa.na.m, [n-a/nom/sg] ignorance
dukkha[n-a] suffering
samudaye[m-a/loc/sg] in reference to the origin
dukkhasamudaye[tappurisa compound] in reference to the origin of suffering
a~n~naa.na.m, [n-a/nom/sg] ignorance
dukkha [n-a]
nirodhe[m-a/loc/sg] in reference to the cessation
dukkhanirodhe [tappurisa compound] in reference to cessation of
unsatisfactoriness
a~n~naa.na.m, [n-a/nom/sg] ignorance
dukkha[n-a] suffering
nirodha [m-a] cessation
gaamini [adj/f/loc/sg] leading to
dukkhanirodhagaaminiyaa [f-i/loc/sg] leading to the cessation of suffering
pa.tipadaaya [f-aa/loc/sg] in reference to the path
a~n~naa.na.m, [n-a/nom/sg] ignorance
"Monks, whatever is ignorance of unsatisfactoriness, of the origin of
unsatisfactoriness, of the cessation of unsatisfactoriness, and of the
path leading to the cessation of unsatisfactoriness."
aya.m vuccati, bhikkhave, avijjaa.
aya.m [dem pro/f/nom/sg] this
vuccati [vac I/ind pass/3rd sg] it is called
bhikkhave, [m-u/voc/pl] bhikkhus
avijjaa.[f-aa/nom/sg] ignorance
"This, bhikkhus, is called ignorance."
iti kho, bhikkhave, avijjaapaccayaa sa'nkhaaraa; sa'nkhaarapaccayaa
vi~n~naa.na.m
Iti [indec] thus
kho [ind/enc] indeed
bhikkhave [m-u/voc/pl] bhikkhus
Avijjaa[f-aa] ignorance
paccayaa [m-a/abl/sg] with condition
Avijjaapaccayaa[tappurissa compound] With ignorance as condition
sa'nkhaaraa [m-a/nom/pl] kammic formations.
sa'nkhaara[m-a] kammic formations
paccayaa [m-a/abl/sg] as conditions
Sankhaarapaccaya[kammadhaaraya compound] With kammic formations as
condition
vi~n~naa.na.m [n-a/nom/sg] consciousness
And indeed, bhikkhus, with ignorance as condition, kammic formations
arise. With kammic formations as conditions, consciousness arises.
vi~n~naa.napaccayaa naamaruupa.m naamaruupapaccayaa sa.laayatana.m
vi~n~naa.na[n-a] Consciousness
paccayaa [m-a/abl/sg] with condition
vi~n~naa.napaccayaa[kammadhaaraya compound] With consciousness as
condition
naama [n-a] mentality
ruupa.m [n-a/nom/sg] materiality
naamaruupa[dvanda compound] materiality and mentality
paccayaa [m-a/abl/sg] with condition
naamaruupapaccayaa[compound] With materiality and mentality as condition
cha.l[num] six
aayatana.m[n-a/nom/sg] sense bases
cha.l+aayatana.m=sa.laayatana.m
sa.laayatana.m? [digu compound] six sense bases
With consciousness as condition, materiality and mentality arise. With
materiality and mentality as condition, the six sense-bases arise.
sa.laayatanapaccayaa phasso phassapaccayaa vedanaa
sa.laayatana[n-a] the six sense bases
paccayaa [m-a/abl/sg] with condition
sa.laayatanapaccayaa [kammadhaaraya compound] With the six sense bases
as conditions
phasso [m-a/nom/sg] sense contact
phassa[m-a] sense contact
paccayaa [m-a/abl/sg] with condition
phassapaccayaa[kammadhaaraya compound] With sense contact as condition
vedanaa [f-aa/nom/sg] feeling
With the six sense bases as condition, sense contact arises. With
sense contact as condition, feeling arises.
vedanaapaccayaa ta.nhaa ta.nhaapaccayaa upaadaana.m
vedanaa[f-aa] Feeling
paccayaa [m-a/abl/sg] with condition
vedanaapaccaya[kammadhaaraya compound] With feeling as condition
ta.nhaa [f-aa/nom/sg] craving
ta.nhaa[f-aa] craving
paccayaa [m-a/abl/sg] with condition
ta.nhaapaccayaa[kammadhaaraya compound] With craving as condition
upaadaana.m [m-a/acc/sg] clinging
With feeling as condition, craving arises. With craving as condition,
clinging arises.
upaadaanapaccayaa bhavo bhavapaccayaa jaati
upaadaana[m-a] clinging
paccayaa [m-a/abl/sg] with condition
upaadaanapaccayaa[kammadhaaraya compound] With clinging as condition
bhavo [m-a/nom/sg] becoming
bhava[m-a] becoming
paccayaa [m-a/abl/sg] with condition
bhavapaccayaa[kammadhaaraya compound] With becoming as condition
jaati [f-i/nom/sg] birth
With clinging as condition, becoming arises. With becoming as
condition, birth arises.
jaatipaccayaa jaraamara.na.m sokaparidevadukkhadomanassupaayaasaa
sambhavanti.
jaati[f-i] birth
paccayaa [m-a/abl/sg] with condition
jaatipaccayaa[kammadhaaraya compound] With birth as condition
Jaraa[f-aa] aging
mara.na.m[n-a/nom/sg]dying
jaraamara.na.m [dvanda compound] aging and dying
soka[m-a]sorrow
parideva[m-a] lamentation
dukkha[n-a] physical pain
domanassa[m-a] mental distress
upaayaasaa[ m-a/nom/pl] tribulations
sokaparidevadukkhadomanassupaayaasaa[dvanda compound] sorrow,
lamentation, physical and mental distress and tribulations
sambhavanti. [sam+bhu I/ind act/ 3rd pl] they arise
With birth as condition, aging, dying, sorrow, lamentation, physical
and mental distress and tribulations all arise.
Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
Evam[indec/adv] thus
etassa [dem pro/gen/n/sg] of this
kevalassa [adj/m/gen/sg]whole
dukkha[n-a] suffering
kkhandhassa [m-a/gen/sg] mass
dukkhakkhandhasa [kammadhaaraya compound] mass of suffering
samudayo [m-a/nom/sg] origin
hoti.[huu I/pres act/3rd sg ]it is
Thus, this is the origin of this whole mass of suffering
avijjaaya tveva asesaviraaganirodhaa sa'nkhaaranirodho;
Avijjaaya [f-aa/gen/sg] of ignorance
Ti [indec/enc] end quote
Eva [indec/enc] surely
Ti+eva=tveva
tveva [pro] definitely/indeed!
asesa[adj] complete
viraaga[m-a] fading away/waning
nirodhaa [m-a/abl/sg] with cessation
asesaviraaganirodhaa [m-a/abl/sg] the complete destruction and cessation
sa'nkhaaranirodho. [m-a/nom/pl] cessation of kammic formations
"And, indeed, with the complete cessation of ignorance, there is the
cessation of kammic formations"
Sa'nkhaaranirodhaa vi~n~naa.nanirodho.
Sa'nkhaara[m-a] kammic formations
nirodhaa [m-a/abl/sg] cessation
Sa'nkhaaranirodhaa[tappurisa compound] cessation of kammic formations
vi~n~naa.na[n-a] consciousness
nirodho. [m-a/nom/sg] cessation
vi~n~naa.nanirodho[tappurisa compound] cessation of consciousness
"With the cessation of kammic formations comes the cessation of
consciousness"
[the above pattern continues with the remaining steps of dependent
origination using dual "tappurisa compounds" composed of cessation of
the preceding step in the ablative (nirodhaa) leading to cessation of
the next step in the nominative(nirodho)]
Vi~n~na.nanirodhaa naamaruupanirodho.
Vi~n~naa.nanirodhaa [abl] cessation of consciousness
naamaruupanirodho. [nom] cessation of body and mind
"With the cessation of consciouness comes the cessation of body and mind."
Naamaruupanirodhaa sa.laayatananirodho.
Naamaruupanirodhaa [abl] cessation of body and mind
sa.laayatananirodho. [nom] cessation of six sense bases
"With the cessation of body and mind comes the cessation of the six
sense bases."
Sa.laayatananirodhaa phassanirodho.
Sa.laayatananirodhaa [abl] cessation of the six sense bases
phassanirodho. [nom] cessation of sense contact
"With the cessation of the six sense bases, comes the cessation of
sense contact."
Phassanirodhaa vedanaanirodho.
Phassanirodhaa [abl] cessation of sense contact
vedanaanirodho. [nom] cessation of experience
"With the cessation of sense contact, comes the cessation of
experience ceases."
Vedanaanirodhaa ta.nhaanirodho.
Vedanaanirodhaa [abl] cessation of experience
ta.nhaanirodho. [nom] cessation of craving
"With the cessation of experience, comes the cessation of craving."
Ta.nhaanirodhaa upaadaananirodho.
Ta.nhaanirodhaa [abl] cessation of craving
upaadaananirodho. [nom] cessation of clinging
"With the cessation of craving, comes the cessation of clinging."
Upaadaananirodhaa bhavanirodho.
Upaadaananirodhaa [abl] cessation of clinging
bhavanirodho. [nom] cessation of sentient existence
"With the cessation of clinging, comes the cessation of sentient
existence."
Bhavanirodhaa jaatinirodho.
Bhavanirodhaa [abl] cessation of sentient existence
jaatinirodho. [nom] cessation of birth
"With the cessation of sentient existence, comes the cessation of birth."
[Pattern changes]
jaatinirodhaa jaraamara.na.m sokaparidevadukkhadomanassupaayaasaa
nirujjhanti.
Jati[f-i]
Nirodhaa[m-a/abl/sg] with cessation
jaatinirodhaa [tappurisa compound] with cessation of birth
Jaraa[f-aa] aging
mara.na.m[n-a/nom/sg]dying
jaraamara.na.m [dvanda compound] aging and dying
soka[m-a]sorrow
parideva[m-a] lamentation
dukkha[n-a] physical pain
domanassu[m-a] mental distress
upaayaasaa[ m-a/nom/pl] tribulations
sokaparidevadukkhadomanassupaayaasaa[dvanda compound] sorrow,
lamentation, physical and mental distress and tribulation
nirujjhanti. [ni+rudh III/ind act/3rd pl]they cease
With the cessation of birth cease aging and dying, sorrow,
lamentation, physical and mental distress and tribulations.
Evametassa kevalassa dukkhakkhandhassa nirodho hotii"ti. dutiya.m.
Evam[indec/adv] thus
etassa [dem pro/gen/n/sg] of this
kevalassa [adj/m/gen/sg]whole
dukkha[n-a] suffering
kkhandhassa [m-a/gen/sg] mass
dukkhakkhandhasa [tappurisa compound] mass of suffering
nirodo [m-a/nom/sg] cessation
hoti.[huu I/ind act/3rd sg ]it is
ti. [enc] end quote
Dutiya.m [ord num/n/nom/sg] secondly/for the second time
Thus, there is the cessation of this whole mass of suffering
(For the second time)
Full English Translation:
"Sutta of Analysis [of Dependent Origination]:"
The Buddha was dwelling at Saavatthi-
"Bhikkhus, I will teach Dependent Origination
Listen and reflect well as I speak."
"Yes sir." The bhikkhus replied to the Blessed One.
The Blessed One said this:
"And what, Bhikkhus, is `dependent co-origination?'
With ignorance as condition, bhikkhus, kammic formations arise. With
kammic formations as conditions, consciousness arises.
With consciousness as condition, materiality and mentality arise. With
materiality and mentality as condition, the six sense-bases arise.
With the six sense bases as condition, sense contact arises. With
sense contact as condition, feeling arises.
With feeling as condition, craving arises. With craving as condition,
clinging arises.
With clinging as condition, becoming arises. With becoming as
condition, birth arises.
With birth as condition, aging, dying, sorrow, lamentation, physical
and mental distress and tribulations all arise.
Thus, this is the origin of this whole mass of suffering
And what, bhikkhus, is `aging and death?'
Whatever is the aging of living beings in all classes of living
beings: their old age, broken teeth, gray hair, wrinkled skin,
decreasing vitality, decay of mental faculties.
This is called `aging.'
Whatever is the passing away of beings from all classes of living
beings, their deterioration, falling apart, disappearance, the dying
process, death, the break up of the aggregates, the falling away of
the corpse,
This is called `death.'
Thus, all of this aging and dying, this is called `aging and dying.'"
"And what, bhikkhus, is `birth?'
Whatever is the birth of beings of all the classes of living beings,
their conception, appearance in the womb, rebirth, re-becoming, the
manifestation of the aggregates, the acquiring of the sense bases.
This, bhikkhus, is called `birth.'"
"And what, bhikkhus, is `becoming?'
There are, bhikkhus, three types of becoming:
Becoming of the sense-realm
Becoming of the material-realm
Becoming of the formless-realm
This, bhikkhus, is called `becoming.'"
"And what, bhikkhus, is `clinging?'
There are, bhikkhus, four kinds of clinging:
Clinging to sense-pleasures
Clinging to speculative thought
Clinging to belief in rules and rituals
Clinging to the doctrine of having a soul
This, bhikkhus, is called clinging."
"And what, bhikkhus, is `craving?'
There are, bhikkhus, six classifications of craving:
Craving for physicality
Craving for sounds
Craving for scents
Craving for tastes
Craving for touch
Craving for thoughts and ideas.
This, bhikkhus, is called `craving.'"
"And what, bhikkhus, is `feeling?'
"There are, bhikkhus, six classifications of feeling:
There is feeling which has arisen from eye-contact, ear-contact,
nose-contact, tongue-contact, body-contact, and mind-contact.
"This, bhikkhus, is called feeling."
"And what, bhikkhus, is sense contact?"
There is eye-contact, ear-contact, nose-contact, tongue-contact,
body-contact, and mind-contact.
"This, bhikkhus, is called sense contact."
"And what, bhikkhus, are the six sense bases?"
The eye sense base, the ear sense base, the nose sense base, the
tongue sense base, the body sense base, the mind sense base.
"These, bhikkhus, are the six sense bases."
"And what, bhikkhus, is `mentality and materiality?'"
"Experience, perception, intention, sense contact, attention;"
"This is called `mentality.'"
"And the four great elements and the form derived from the four great
elements"
"This is called `materiality.'"
"Thus, this `mentality' and this `materiality' together, are called,
bhikkhus, `mentality and materiality"
"And what, bhikkhus, is consciousness?"
"There are six classes of consciousness:
There is eye-consciousness, ear-consciousness, nose-consciousness,
tongue-consciousness, body-consciousness, and mind-consciousness."
"These, bhikkhus, are called consciousness."
"And what, bhikkhus, are kammic formations?"
"There are, bhikkhus, three types of kammic formations:
Kammic formations of the body
Kammic formations of the speech
Kammic formations of the mind"
"These, bhikkhus, are called kammic formations."
"And what, bhikkhus, is ignorance?"
"Monks, whatever is ignorance of unsatisfactoriness, of the origin of
unsatisfactoriness, of the cessation of unsatisfactoriness, and of the
path leading to the cessation of unsatisfactoriness."
"This, bhikkhus, is called ignorance."
Thus indeed, bhikkhus, with ignorance as condition, kammic formations
arise. With kammic formations as conditions, consciousness arises.
With consciousness as condition, materiality and mentality arise. With
materiality and mentality as condition, the six sense-bases arise.
With the six sense bases as condition, sense contact arises. With
sense contact as condition, feeling arises.
With feeling as condition, craving arises. With craving as
condition, clinging arises.
With clinging as condition, becoming arises. With becoming as
condition, birth arises.
With birth as condition, aging, dying, sorrow, lamentation, physical
and mental distress and tribulations all arise.
Thus, this is the origin of this whole mass of suffering
And indeed, with the complete cessation of ignorance, there is the
cessation of kammic formations
With the cessation of kammic formations comes the cessation of
consciousness ceases.
With the cessation of consciouness comes the cessation of body and mind.
With the cessation of body and mind comes the cessation of the six
sense bases.
With the cessation of the six sense bases, comes the cessation of
sense contact.
With the cessation of sense contact, comes the cessation of experience
ceases.
With the cessation of experience, comes the cessation of craving.
With the cessation of craving, comes the cessation of clinging.
With the cessation of clinging, comes the cessation of sentient existence.
With the cessation of sentient existence, comes the cessation of birth.
With the cessation of birth cease aging and dying, sorrow,
lamentation, physical and mental distress and tribulations.
Thus, there is the cessation of this whole mass of suffering"
(For the second time)