-----Oprindelig meddelelse-----
Fra: Pali@yahoogroups.com [mailto:Pali@yahoogroups.com] På vegne af Ong Yong
Peng
Sendt: 7. august 2005 10:08
Til: Pali@yahoogroups.com
Emne: [Pali] AN1.9.1-17 Pamaadaadi Vagga (1/2)

Dear Nina and friends,

here is the first instalment of the Pamaadaadi Vagga. Please help
with the compound 'vaddhissaama'.

Vaddhissaama is future 1. pl. of vaddhati.

Best regards,

Ole Pind


A`nguttara Nikaya: Ekaka Nipaata
Pamaadaadi Vagga

1. "Appamattikaa esaa, bhikkhave, vuddhi yadida.m yasovuddhi.
Etadagga.m, bhikkhave, vuddhiina.m yadida.m pa~n~naavuddhi.
Tasmaatiha, bhikkhave, eva.m sikkhitabba.m - 'pa~n~naavuddhiyaa
vaddhissaamaa'ti. Eva~nhi vo, bhikkhave, sikkhitabban'"ti. Pa.thama.m.

2. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato anatthaaya sa.mvattati yathayida.m, bhikkhave, pamaado.
Pamaado, bhikkhave, mahato anatthaaya sa.mvattatii"ti. Dutiya.m.

3. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato atthaaya sa.mvattati yathayida.m, bhikkhave, appamaado.
Appamaado, bhikkhave, mahato atthaaya sa.mvattatii"ti. Tatiya.m.

4. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato anatthaaya sa.mvattati yathayida.m, bhikkhave, kosajja.m.
Kosajja.m, bhikkhave, mahato anatthaaya sa.mvattatii"ti. Catuttha.m.

5. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato atthaaya sa.mvattati yathayida.m, bhikkhave, viiriyaarambho.
Viiriyaarambho, bhikkhave, mahato atthaaya sa.mvattatii"ti.
Pa~ncama.m.

6. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato anatthaaya sa.mvattati yathayida.m, bhikkhave, mahicchataa.
Mahicchataa, bhikkhave, mahato anatthaaya sa.mvattatii"ti.
Cha.t.tha.m.

7. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato atthaaya sa.mvattati yathayida.m, bhikkhave, appicchataa.
Appicchataa, bhikkhave, mahato atthaaya sa.mvattatii"ti. Sattama.m.

8. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato anatthaaya sa.mvattati yathayida.m, bhikkhave,
asantu.t.thitaa. Asantu.t.thitaa, bhikkhave, mahato anatthaaya
sa.mvattatii"ti. A.t.thama.m.

9. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato atthaaya sa.mvattati yathayida.m, bhikkhave, santu.t.thitaa.
Santu.t.thitaa, bhikkhave, mahato atthaaya sa.mvattatii"ti. Navama.m.

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Pamaadaadi Vagga
negligence and so on / chapter
Chapter on Negligence

pamaadaadi = pamaada aadi
- aadi (adj) and so on, so forth.

1. "Appamattikaa esaa, bhikkhave, vuddhi yadida.m yasovuddhi.
little-made of clay / this / monks / increase / that is / increase of
fame
"Monks, this little clay (thing is) an increase, that is the increase
of fame.

appamattikaa [K] appaa mattikaa.
- appa (adj, stem) little.
- mattikaa (adj, f/nom/sg) made of clay.
esaa (rel pron, f/nom/sg) this.
bhikkhu (m) monk.
vuddhi (f) increase, growth, prosperity.
yadida.m = ya ida.m: which is this, that is, in other words, so to
speak, just this.
- ya (rel pron, stem) which.
- ida.m (dem pron, n/nom/sg) this.
yasovuddhi [T-gen] yasaso vuddhi (f) increase of fame.
yasa (n) glory, fame, repute, success, high position.

Etadagga.m, bhikkhave, vuddhiina.m yadida.m pa~n~naavuddhi.
this excellence / monks / for growth / that is / increase of knowledge
This greatness, monks, that is the increase of knowledge, (is) for
growth.

etadagga.m [K] eta.m agga.m (n) this excellence.
- eta (rel pron, stem) this.
- agga (n) excellence, best, highest, chief.
pa~n~naavuddhi [T-gen] pa~n~naaya vuddhi (f) increase of knowledge.
- pa~n~naa (f, stem) wisdom, knowledge, insight.

Tasmaatiha, bhikkhave, eva.m sikkhitabba.m - 'pa~n~naavuddhiyaa
vaddhissaamaa'ti.
therefore-here / monks / in this way / should be trained / for
increase of knowledge / ???
Therefore, here, monks, (it) should be trained in this way for the
increase of knowledge ...

tasmaatiha = tasmaa iha.
- tasmaa (ind) therefore.
- iha (ind) here.
eva.m (ind, emph) so, thus, in this way.
sikkhati (v) learns, trains oneself.
vaddhissaama ???

Eva~nhi vo, bhikkhave, sikkhitabban'"ti.
thus / indeed / [emphasis] / monks / should be trained
Thus, indeed, monks, (it) should be trained.

hi (ind) for, because, indeed, surely.
vo (emp, ind) a particle of emphasis.

Pa.thama.m.
first
(This is) the first.

pa.thama (num adj) first.

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2. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato anatthaaya sa.mvattati yathayida.m, bhikkhave, pamaado.
not-I / monks / another / one phenomenon-even / perceive / which / in
this way / to great / to disadvantage / leads to / as just this /
monks / negligence
"Monks, I cannot identify even one other object as just this, monks:
negligence, which as a result leads to great disadvantage.

na (ind neg) not.
aha.m (pron, nom/sg) I.
a~n~na (pron) another.
ekadhamma = eka+dhamma (n) one phenomenon.
- eka (num adj) one.
- dhamma (n) thing, phenomenon.
pi (ind, emph) even, just so.
samanupassati (v) perceives.
yo (rel pron, m/nom/sg) which.
mahant (adj) great.
anattha = na+attha (m & n) disadvantage.
- attha (m & n) advantage.
sa.mvattati (v) leads to, is useful for.
yathayida.m = yathaa ida.m (adv) as just this.
pamaada (m) carelessness, negligence, indolence, remissness.

Pamaado, bhikkhave, mahato anatthaaya sa.mvattatii"ti.
negligence / monks / to great / to disadvantage / leads to
Negligence, monks, leads to great disadvantage."

Dutiya.m.
second
(This is) the second.

dutiya (num adj) second.

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3. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato atthaaya sa.mvattati yathayida.m, bhikkhave, appamaado.
not-I / monks / another / one phenomenon-even / perceive / which / in
this way / to great / to advantage / leads to / as just this /
monks / diligence
"Monks, I cannot identify even one other object as just this, monks:
diligence, which as a result leads to great advantage.

appamaada (m) thoughtfulness, carefulness, conscientiousness,
watchfulness, vigilance, earnestness, zeal, diligence.

Appamaado, bhikkhave, mahato atthaaya sa.mvattatii"ti.
diligence / monks / to great / to advantage / leads to
Diligence, monks, leads to great advantage."

Tatiya.m.
third
(This is) the third.

tatiya (num adj) third.

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4. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m[1]
eva.m mahato anatthaaya sa.mvattati yathayida.m, bhikkhave, kosajja.m.
not-I / monks / another / one phenomenon-even / perceive / which / in
this way / to great / to disadvantage / leads to / as just this /
monks / laziness
"Monks, I cannot identify even one other object as just this, monks:
laziness, which as a result leads to great disadvantage.

ya.m (rel pron, n/nom/sg) which.
kosajja (n) idleness, sloth, indolence.

Kosajja.m, bhikkhave, mahato anatthaaya sa.mvattatii"ti.
laziness / monks / to great / to disadvantage / leads to
Laziness, monks, leads to great disadvantage."

Catuttha.m.
fourth
(This is) the fourth.

catuttha (num adj) fourth.

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5. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yo eva.m
mahato atthaaya sa.mvattati yathayida.m, bhikkhave, viiriyaarambho.
not-I / monks / another / one phenomenon-even / perceive / which / in
this way / to great / to advantage / leads to / as just this /
monks / application of exertion
"Monks, I cannot identify even one other object as just this, monks:
conscientious effort, which as a result leads to great advantage.

viiriyaarambha = viiriya eva'arambha (m) application of exertion,
will, energy, resolution.
- viiriya = viriya (n) vigour, energy, effort, exertion.
- arambha (m) attempt.

Viiriyaarambho, bhikkhave, mahato atthaaya sa.mvattatii"ti.
application of exertion / monks / to great / to advantage / leads to
Conscientious effort, monks, leads to great advantage."

Pa~ncama.m.
fifth
(This is) the fifth.

pa~ncama (num adj) fifth.

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6. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yaa[1]
eva.m mahato anatthaaya sa.mvattati yathayida.m, bhikkhave,
mahicchataa.
not-I / monks / another / one phenomenon-even / perceive / which / in
this way / to great / to disadvantage / leads to / as just this /
monks / great wishing
"Monks, I cannot identify even one other object as just this, monks:
endless desires, which as a result lead to great disadvantage.

yaa (rel pron, f/nom/sg) which.
mahicchataa = mahi icchataa (f) arrogance, ostentatiousness.
- mahi [a form of mahant used in compounds].
- icchataa (f) wishfulness, wishing.

Mahicchataa, bhikkhave, mahato anatthaaya sa.mvattatii"ti.
great wishing / monks / to great / to disadvantage / leads to
Endless desires, monks, lead to great disadvantage."

Cha.t.tha.m.
sixth
(This is) the sixth.

cha.t.tha (num adj) sixth.

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7. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yaa[1]
eva.m mahato atthaaya sa.mvattati yathayida.m, bhikkhave, appicchataa.
not-I / monks / another / one phenomenon-even / perceive / which / in
this way / to great / to advantage / leads to / as just this /
monks / contentment
"Monks, I cannot identify even one other object as just this, monks:
contentment, which as a result leads to great advantage.

appicchataa (f) contentment, being satisfied with little,
unostentatiousness.

Appicchataa, bhikkhave, mahato atthaaya sa.mvattatii"ti.
contentment / monks / to great / to advantage / leads to
Contentment, monks, leads to great advantage."

Sattama.m.
seventh
(This is) the seventh.

sattama (num adj) seventh.

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8. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yaa[1]
eva.m mahato anatthaaya sa.mvattati yathayida.m, bhikkhave,
asantu.t.thitaa.
not-I / monks / another / one phenomenon-even / perceive / which / in
this way / to great / to disadvantage / leads to / as just this /
monks / dissatisfaction
"Monks, I cannot identify even one other object as just this, monks:
dissatisfaction, which as a result leads to great disadvantage.

asantu.t.thitaa (f) dissatisfaction, discontentment.

Asantu.t.thitaa, bhikkhave, mahato anatthaaya sa.mvattatii"ti.
dissatisfaction / monks / to great / to disadvantage / leads to
Dissatisfaction, monks, leads to great disadvantage."

A.t.thama.m.
eighth
(This is) the eighth.

a.t.thama (num adj) eighth.

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9. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yaa[1]
eva.m mahato atthaaya sa.mvattati yathayida.m, bhikkhave,
santu.t.thitaa.
not-I / monks / another / one phenomenon-even / perceive / which / in
this way / to great / to advantage / leads to / as just this /
monks / satisfaction
"Monks, I cannot identify even one other object as just this, monks:
satisfaction, which as a result leads to great advantage.

santu.t.thitaa (f) state of contentment.

Santu.t.thitaa, bhikkhave, mahato atthaaya sa.mvattatii"ti.
satisfaction / monks / to great / to advantage / leads to
Satisfaction, monks, leads to great advantage."

Navama.m.
ninth
(This is) the ninth.

navama (num adj) ninth.

Note: [1] CSCD has yo.



Please correct me if there is any mistake.


metta,
Yong Peng.




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