Dear Nina and friends,

I have put up the third vagga, before returning to the discussion of
the second. This would avoid any delay in posting.

A`nguttara Nikaya: Ekaka Nipaata
Akammaniya Vagga

1. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m akammaniya.m hoti yathayida.m, bhikkhave, citta.m.
Citta.m, bhikkhave, abhaavita.m akammaniya.m hotii"ti. Pa.thama.m.

2. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m kammaniya.m hoti yathayida.m, bhikkhave, citta.m.
Citta.m, bhikkhave, bhaavita.m kammaniya.m hotii"ti. Dutiya.m.

3. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m mahato anatthaaya sa.mvattati yathayida.m,
bhikkhave, citta.m. Citta.m, bhikkhave, abhaavita.m mahato anatthaaya
sa.mvattatii"ti. Tatiya.m.

4. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m mahato atthaaya sa.mvattati yathayida.m, bhikkhave,
citta.m. Citta.m, bhikkhave, bhaavita.m mahato atthaaya
sa.mvattatii"ti. Catuttha.m.

5. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m apaatubhuuta.m mahato anatthaaya sa.mvattati
yathayida.m, bhikkhave, citta.m. Citta.m, bhikkhave, abhaavita.m
apaatubhuuta.m mahato anatthaaya sa.mvattatii"ti. Pa~ncama.m.

6. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m paatubhuuta.m mahato atthaaya sa.mvattati
yathayida.m, bhikkhave, citta.m. Citta.m, bhikkhave, bhaavita.m
paatubhuuta.m mahato atthaaya sa.mvattatii"ti. Cha.t.tha.m.

7. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m abahuliikata.m mahato anatthaaya sa.mvattati
yathayida.m, bhikkhave, citta.m. Citta.m, bhikkhave, abhaavita.m
abahuliikata.m mahato anatthaaya sa.mvattatii"ti. Sattama.m.

8. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m bahuliikata.m mahato anatthaaya sa.mvattati
yathayida.m, bhikkhave, citta.m. Citta.m, bhikkhave, bhaavita.m
bahuliikata.m mahato anatthaaya sa.mvattatii"ti. A.t.thama.m.

9. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m abahuliikata.m dukkhaadhivaaha.m hoti yathayida.m,
bhikkhave, citta.m. Citta.m, bhikkhave, abhaavita.m abahuliikata.m
dukkhaadhivaaha.m hotii"ti. Navama.m.

10. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m bahuliikata.m sukhaadhivaaha.m hoti yathayida.m,
bhikkhave, citta.m. Citta.m, bhikkhave, bhaavita.m bahuliikata.m
sukhaadhivaaha.m hotii"ti. Dasama.m.

Akammaniyavaggo tatiyo.

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Akammaniya Vagga
not ready / chapter
The Chapter on (Not) Readiness

1. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m akammaniya.m hoti yathayida.m, bhikkhave, citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / undeveloped / not ready / is / as just this / monks / mind
"Monks, I cannot identify even one other object which is simply not
ready (when) undeveloped as just this, monks: the mind.

na (ind neg) not.
aha.m (pron, nom/sg) I.
bhikkhu (m) monk.
a~n~na (pron) another.
ekadhamma = eka+dhamma (n) one phenomenon.
eka (num adj) one.
dhamma (n) thing, phenomenon.
pi (ind, emph) even, just so.
samanupassati (v) perceives.
ya.m (rel pron, acc/sg) which.
eva.m (ind, emph) just.
abhaavita = na+bhaavita (adj) undeveloped.
bhaavita (pp of bhaaveti) developed. 
akammaniya = na+kamma+niya (adj) not ready.
kammaniya (adj) fit for work, ready.
hoti (v) is, verb to be.
yathayida.m = yathaa ida.m (adv) as just this.
citta (n) mind.

Citta.m, bhikkhave, abhaavita.m akammaniya.m hotii"ti.
mind / monks / undeveloped / not ready / is
The mind, monks, is not ready (when) undeveloped."

Pa.thama.m.
first
(This is) the first.

pa.thama (num adj) first.

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2. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m kammaniya.m hoti yathayida.m, bhikkhave, citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / developed / ready / is / as just this / monks / mind
"Monks, I cannot identify even one other object which is simply ready
(when) developed as just this, monks: the mind.

Citta.m, bhikkhave, bhaavita.m kammaniya.m hotii"ti.
mind / monks / developed / ready / is
The mind, monks, is ready (when) developed."

Dutiya.m.
second
(This is) the second.

dutiya (num adj) second.

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3. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m mahato anatthaaya sa.mvattati yathayida.m,
bhikkhave, citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / undeveloped / to great / to disadvantage / leads to / as just
this / monks / mind
"Monks, I cannot identify even one other object which simply leads to
great disadvantage (when) undeveloped as just this, monks: the mind.

mahant (adj) great.
anattha = na+attha (m & n) disadvantage.
attha (m & n) advantage.
sa.mvattati (v) leads to, is useful for.

Citta.m, bhikkhave, abhaavita.m mahato anatthaaya sa.mvattatii"ti.
mind / monks / undeveloped / to great / to disadvantage / leads to
The mind, monks, leads to great disadvantage (when) undeveloped."

Tatiya.m.
third
(This is) the third.

tatiya (num adj) third.

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4. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m mahato atthaaya sa.mvattati yathayida.m, bhikkhave,
citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / developed / to great / to advantage / leads to / as just
this / monks / mind
"Monks, I cannot identify even one other object which simply leads to
great advantage (when) developed as just this, monks: the mind.

Citta.m, bhikkhave, bhaavita.m mahato atthaaya sa.mvattatii"ti.
mind / monks / developed / to great / to advantage / leads to
The mind, monks, leads to great advantage (when) developed."

Catuttha.m.
fourth
(This is) the fourth.

catuttha (num adj) fourth.

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5. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m apaatubhuuta.m mahato anatthaaya sa.mvattati
yathayida.m, bhikkhave, citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / undeveloped / clouded / to great / to disadvantage / leads
to / as just this / monks / mind
"Monks, I cannot identify even one other object which simply leads to
great disadvantage (when) occupied (and) undeveloped as just this,
monks: the mind.

apaatubhuuta = na+paatubhuuta (adj) clouded.
paatubhuuta (pp of paatubhavati, adj) become manifest, appeared.

Citta.m, bhikkhave, abhaavita.m apaatubhuuta.m mahato anatthaaya
sa.mvattatii"ti.
mind / monks / undeveloped / clouded / to great / to disadvantage /
leads to
The mind, monks, leads to great disadvantage (when) occupied (and)
undeveloped."

Pa~ncama.m.
fifth
(This is) the fifth.

pa~ncama (num adj) fifth.

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6. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m paatubhuuta.m mahato atthaaya sa.mvattati
yathayida.m, bhikkhave, citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / developed / unclouded / to great / to advantage / leads to /
as just this / monks / mind
"Monks, I cannot identify even one other object which simply leads to
great advantage (when) unoccupied (and) developed as just this,
monks: the mind.

Citta.m, bhikkhave, bhaavita.m paatubhuuta.m mahato atthaaya
sa.mvattatii"ti.
mind / monks / developed / unclouded / to great / to advantage /
leads to
The mind, monks, leads to great advantage (when) unoccupied (and)
developed."

Cha.t.tha.m.
sixth
(This is) the sixth.

cha.t.tha (num adj) sixth.

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7. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m abahuliikata.m mahato anatthaaya sa.mvattati
yathayida.m, bhikkhave, citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / undeveloped / lack of practice / to great / to disadvantage /
leads to / as just this / monks / mind
"Monks, I cannot identify even one other object which simply leads to
great disadvantage (when) idle (and) undeveloped as just this, monks:
the mind.

abahuliikata = na+bahulii+kata (adj) lack of practice.
kata (pp of karoti) done.

Citta.m, bhikkhave, abhaavita.m abahuliikata.m mahato anatthaaya
sa.mvattatii"ti.
mind / monks / undeveloped / lack of practice / to great / to
disadvantage / leads to
The mind, monks, leads to great disadvantage (when) idle (and)
undeveloped."

Sattama.m.
seventh
(This is) the seventh.

sattama (num adj) seventh.

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8. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m bahuliikata.m mahato anatthaaya sa.mvattati
yathayida.m, bhikkhave, citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / developed / full of practice / to great / to advantage / leads
to / as just this / monks / mind
"Monks, I cannot identify even one other object which simply leads to
great advantage (when) active (and) developed as just this, monks:
the mind.

bahuliikata = bahulii+kata (adj) full of practice.

Citta.m, bhikkhave, bhaavita.m bahuliikata.m mahato anatthaaya
sa.mvattatii"ti.
mind / monks / developed / full of practice / to great / to
advantage / leads to
The mind, monks, leads to great advantage (when) active (and)
developed."

A.t.thama.m.
eighth
(This is) the eighth.

a.t.thama (num adj) eighth.

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9. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m abhaavita.m abahuliikata.m dukkhaadhivaaha.m hoti yathayida.m,
bhikkhave, citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / undeveloped / lack of practice / bringing dissatisfaction /
is / as just this / monks / mind
"Monks, I cannot identify even one other object which is simply
bringing dissatisfaction (when) idle (and) undeveloped as just this,
monks: the mind.

dukkhaadhivaaha = dukkha+adhivaaha (adj) bringing dissatisfaction.
dukkha (n) dissatisfaction.
adhivaaha (m) carrier, bearer.

Citta.m, bhikkhave, abhaavita.m abahuliikata.m dukkhaadhivaaha.m
hotii"ti.
mind / monks / undeveloped / lack of practice / bringing
dissatisfaction / is
The mind, monks, is bringing dissatisfaction (when) idle (and)
undeveloped."

Navama.m.
ninth
(This is) the ninth.

navama (num adj) ninth.

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10. "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami ya.m
eva.m bhaavita.m bahuliikata.m sukhaadhivaaha.m hoti yathayida.m,
bhikkhave, citta.m.
not-I / monks / another / one phenomenon-even / perceive / which /
just / developed / full of practice / bringing satisfaction / is / as
just this / monks / mind
"Monks, I cannot identify even one other object which is simply
bringing satisfaction (when) active (and) developed as just this,
monks: the mind.

sukhaadhivaaha = sukha+adhivaaha (adj) bringing satisfaction.
sukha (n) satisfaction.

Citta.m, bhikkhave, bhaavita.m bahuliikata.m sukhaadhivaaha.m
hotii"ti.
mind / monks / developed / full of practice / bringing satisfaction /
is
The mind, monks, is bringing satisfaction (when) active (and)
developed."

Dasama.m.
tenth
(This is) the tenth.

dasama (num adj) tenth.

Akammaniyavaggo tatiyo.
not ready-chapter / third
The Chapter on (Not) Readiness, the Third.


Please correct me if there is any mistake.


metta,
Yong Peng.