Dear John,

Ajahn Sujato speaks well of you. As you know he is a man of great talent, and to have given up music is truly a great sacrifice. I suppose it is like giving up silver for gold. I am told your brother is also well known in the local music scene. However I have not visited Australia although Singaporeans seem to he gravitating to Oz like herds of Dorothies.

Anyway, it's really great you are doing Pali with us, and working with Yong Peng. I am more of a one-man raft, enjoying my cruise of this Sutta river. Translating and teaching at the same time. I really enjoy this as it I feel like to ancient Egyptologists who discover new tombs in the Valley of Kings. The Buddha's teaching is getting more and more focussed as I explore the Suttas and meet great teachers like Ajahn Sujato.

As regards the Anguttara translation, just a short note, also to Yong Peng:

It is useful to cite Anguttara sources as

Nipata.sutta no/vol:page

for example

Aadiya Sutta (A 5.41/3:45 f)

This is the method used by scholars such as Bodhi and Analayo.

We can quickly locate the text from the Nipata or Vol:Page

Sukhi

Piya




--- John Kelly <palistudent@...> wrote:

> Dear Yong Peng,
>
> I think it might be a good idea to include the vagga number in your
> heading too, e.g. "AN1-2: Niivara.nppahaana Vagga". Most people
> would
> be more familiar with the reference in that form.
>
> > Please help to explain:
> > 1. bhiyyobhaavaaya vepullaaya
> > 2. karoto
>
> bhiyyobhaava = increase, multiplication (bhiyyo=more,
> bhaava=becoming)
> vepulla = full development, abundance
> These are both in dative case and related to sa.mvattati, thus
> something like "leads to increase and full development".
>
> karoto = the genitive/dative of the present participle (karonto) of
> "karoti" (do, make).
> manasi+karoti = literally "makes the mind", or more idiomatically
> "pays attention, attends".
> Thus "ayoniso manasi karoto" = "for one attending carelessly".
>
> Metta,
> John
>
> --- In Pali@yahoogroups.com, "Ong Yong Peng" <yongpeng.ong@...>
> wrote:
> > Dear friends,
> >
> > I apologise for posting late. But, here is the second Vagga of AN.
>
> > Due to some difficult words, I cannot complete some sentences.
> Please
> > help to explain:
> >
> > 1. bhiyyobhaavaaya vepullaaya
> > 2. karoto
> >
> > Here is my presentation:
> > (I hope the entire post can go through, if not, please expect
> another
> > post subsequently)
> >
> > A`nguttara Nikaya: Ekaka Nipaata
> > Niivara.nappahaana Vagga
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanno vaa kaamacchando uppajjati uppanno vaa kaamacchando
> > bhiyyobhaavaaya vepullaaya sa.mvattati yathayida.m, bhikkhave,
> > subhanimitta.m. Subhanimitta.m, bhikkhave, ayoniso manasi karoto
> > anuppanno ceva kaamacchando uppajjati uppanno ca kaamacchando
> > bhiyyobhaavaaya vepullaaya sa.mvattatii"ti. Pa.thama.m.
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanno vaa byaapaado uppajjati uppanno vaa byaapaado
> > bhiyyobhaavaaya vepullaaya sa.mvattati yathayida.m, bhikkhave,
> > pa.tighanimitta.m. Pa.tighanimitta.m, bhikkhave, ayoniso manasi
> > karoto anuppanno ceva byaapaado uppajjati uppanno ca byaapaado
> > bhiyyobhaavaaya vepullaaya sa.mvattatii"ti. Dutiya.m.
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanna.m vaa thinamiddha.m uppajjati uppanna.m vaa
> thinamiddha.m
> > bhiyyobhaavaaya vepullaaya sa.mvattati yathayida.m, bhikkhave,
> arati
> > tandii vijambhitaa bhattasammado cetaso ca liinatta.m.
> Liinacittassa,
> > bhikkhave, anuppanna~nceva thinamiddha.m uppajjati uppanna~nca
> > thinamiddha.m bhiyyobhaavaaya vepullaaya sa.mvattatii"ti.
> Tatiya.m.
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanna.m vaa uddhaccakukkucca.m uppajjati uppanna.m vaa
> > uddhaccakukkucca.m bhiyyobhaavaaya vepullaaya sa.mvattati
> > yathayida.m, bhikkhave, cetaso avuupasamo. Avuupasantacittassa,
> > bhikkhave, anuppanna~nceva uddhaccakukkucca.m uppajjati
> uppanna~nca
> > uddhaccakukkucca.m bhiyyobhaavaaya vepullaaya sa.mvattatii"ti.
> > Catuttha.m.
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppannaa vaa vicikicchaa uppajjati uppannaa vaa vicikicchaa
> > bhiyyobhaavaaya vepullaaya sa.mvattati yathayida.m, bhikkhave,
> > ayonisomanasikaaro. Ayoniso, bhikkhave, manasi karoto anuppannaa
> ceva
> > vicikicchaa uppajjati uppannaa ca vicikicchaa bhiyyobhaavaaya
> > vepullaaya sa.mvattatii"ti. Pa~ncama.m.
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanno vaa kaamacchando nuppajjati uppanno vaa kaamacchando
> > pahiiyati yathayida.m, bhikkhave, a subhanimitta.m.
> Asubhanimitta.m,
> > bhikkhave, yoniso manasi karoto anuppanno ceva kaamacchando
> > nuppajjati uppanno ca kaamacchando pahiiyatii"ti. Cha.t.tha.m.
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanno vaa byaapaado n uppajjati uppanno vaa byaapaado
> pahiiyati
> > yathayida.m, bhikkhave, mettaa cetovimutti. Metta.m, bhikkhave,
> > cetovimutti.m yoniso manasi karoto anuppanno ceva byaapaado
> > nuppajjati uppanno ca byaapaado pahiiyatii"ti. Sattama.m.
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanna.m vaa thinamiddha.m n uppajjati uppanna.m vaa
> thinamiddha.m
> > pahiiyati yathayida.m, bhikkhave, aarambhadhaatu nikkamadhaatu
> > parakkamadhaatu. Aaraddhaviiriyassa, bhikkhave, anuppanna~nceva
> > thinamiddha.m n uppajjati uppanna~nca thinamiddha.m pahiiyatii"ti.
>
> > A.t.thama.m.
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanna.m vaa uddhaccakukkucca.m n uppajjati uppanna.m vaa
> > uddhaccakukkucca.m pahiiyati yathayida.m, bhikkhave, cetaso
> > vuupasamo. Vuupasantacittassa, bhikkhave, anuppanna~nceva
> > uddhaccakukkucca.m n uppajjati uppanna~n ca uddhaccakukkucca.m
> > pahiiyatii"ti. Navama.m.
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppannaa vaa vicikicchaa n uppajjati uppannaa vaa vicikicchaa
> > pahiiyati yathayida.m, bhikkhave, yonisomanasikaaro. Yoniso,
> > bhikkhave, manasi karoto anuppannaa ceva vicikicchaa n uppajjati
> > uppannaa ca vicikicchaa pahiiyatii"ti. Dasama.m.
> >
> > Niivara.nappahaanavaggo dutiyo.
> >
> >
> ---------------------------------------------------------------------
> >
> > Niivara.nappahaana Vagga
> > abandoning of impediments / chapter
> > The Chapter on Abandoning Impediments
> >
> > niivara.nappahaana = niivara.na+p+pahaana (n) abandoning of
> > impediments.
> > niivara.na (n) obstacle, hindrance, impediment.
> > pahaana (n) giving up, leaving, abandoning.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanno vaa kaamacchando uppajjati uppanno vaa kaamacchando
> > bhiyyobhaavaaya vepullaaya sa.mvattati yathayida.m, bhikkhave,
> > subhanimitta.m.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / sensual desire / arises / arisen or / sensual
> > desire / to getting more / to full development / leads to / as
> just
> > this / monks / beautiful object
> > "Monks, I cannot identify even one other condition by which a
> non-
> > arisen sensual desire arises, or an arisen sensual desire proceeds
> to
> > development as just this, monks: an appealing object.
> >
> > na (ind neg) not.
> > aha.m (pron, nom/sg) I.
> > bhikkhu (m) monk.
> > a~n~na (pron) another.
> > ekadhamma = eka+dhamma (n) one phenomenon.
> > eka (num adj) one.
> > dhamma (n) thing, phenomenon.
> > pi (ind, emph) even, just so.
> > samanupassati (v) perceives.
> > yena (rel pron, ins/sg) by which.
> > anuppanna (an-uppanna, adj) not born.
> > uppanna (pp of uppajjati) born.
> > vaa (ind conj) or.
> > kaamacchanda = kaama+c+chanda (m) excitement of sensual pleasure.
> > kaama (m) sensual pleasure, lust, enjoyment.
> > chanda (m) impulse.
> > uppajjati (v) is born, arises.
> > bhiyyobhaava = bhiyyo+bhaava (adj) getting more, increase,
> > multiplication.
> > bhiyyo (adj) more.
> > bhaava (m) condition, nature.
> > vepulla (n) full development, abundance, plenty, fullness.
> > sa.mvattati (v) leads to, is useful for.
> > yathayida.m = yathaa ida.m (adv) as just this.
> > subhanimitta = subha+nimitta (n) beautiful object, auspicious
> sign.
> > subha (adj) pleasant.
> > nimitta (n) sign.
> >
> > Subhanimitta.m, bhikkhave, ayoniso manasi karoto anuppanno ceva
> > kaamacchando uppajjati uppanno ca kaamacchando bhiyyobhaavaaya
> > vepullaaya sa.mvattatii"ti.
> >
> > ayoniso = a+yoniso (adv) unwisely.
> > yoniso (abl of yoni, adv) wisely, thoroughly, properly.
> > manasi (loc of manas, n) in mind.
> > karoto = ???
> > ceva = ca eva (ind) and so.
> > ca (ind conj) and.
> > eva (adv) so, even, just.
> >
> > Pa.thama.m.
> > first
> > (This is) the first.
> >
> > pa.thama (num adj) first.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanno vaa byaapaado uppajjati uppanno vaa byaapaado
> > bhiyyobhaavaaya vepullaaya sa.mvattati yathayida.m, bhikkhave,
> > pa.tighanimitta.m.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / ill-will / arises / arisen or / ill-will / to
> getting
> > more / to full development / leads to / as just this / monks /
> > resentful sign
> > "Monks, I cannot identify even one other condition by which non-
> > arisen ill-will arises, or arisen ill-will proceeds to development
> as
> > just this, monks: a resentful sign.
> >
> > byaapaada (m) ill-will, malevolence.
> > pa.tighanimitta = pa.tigha+nimitta (n) resentful sign.
> > pa.tigha = pa.ti+gha (adj.) striking against.
> >
> > Pa.tighanimitta.m, bhikkhave, ayoniso manasi karoto anuppanno ceva
>
> > byaapaado uppajjati uppanno ca byaapaado bhiyyobhaavaaya
> vepullaaya
> > sa.mvattatii"ti.
> >
> > Dutiya.m.
> > second
> > (This is) the second.
> >
> > dutiya (num adj) second.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanna.m vaa thinamiddha.m uppajjati uppanna.m vaa
> thinamiddha.m
> > bhiyyobhaavaaya vepullaaya sa.mvattati yathayida.m, bhikkhave,
> arati
> > tandii vijambhitaa bhattasammado cetaso ca liinatta.m.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / sloth and torpor / arises / arisen or / sloth and
>
> > torpor / to getting more / to full development / leads to / as
> just
> > this / monks / discontent / weariness / roused / drowsiness after
> a
> > meal / of the mind / and / sluggishness
> > "Monks, I cannot identify even one other condition by which non-
> > arisen sloth and torpor arises, or arisen sloth and torpor
> proceeds
> > to development as just this, monks: the discontent, weariness,
> > drowsiness, and sluggishness of the mind after a meal.
> >
> > thiinamiddha = thiina+middha (n) sloth and torpor.
> > thiina (n) sloth.
> > middha (n) torpor.
> > arati (f) dislike, discontent, aversion.
> > tandii (f) weariness, laziness, sloth.
> > vijambhita (pp. of vijambhati) roused.
> > bhattasammada = bhatta+sammada (n) drowsiness after a meal.
> > cetaso (gen/sg of ceto) of the mind.
> > liinatta (n) sluggishness.
> >
> > Liinacittassa, bhikkhave, anuppanna~nceva thinamiddha.m uppajjati
>
> > uppanna~nca thinamiddha.m bhiyyobhaavaaya vepullaaya
> sa.mvattatii"ti.
> > for sluggish mind / monks / non-arisen-and so / sloth and torpor /
>
> > arises / arisen and / sloth and torpor / to getting more / to full
>
> > development / leads to
> > So, monks, for a sluggish mind, non-arisen sloth and torpor
> arises,
> > and arisen sloth and torpor proceeds to development."
> >
> > liinacitta = liina+citta (n) sluggish mind.
> > liina (adj) sluggish.
> > citta (n) mind.
> >
> > Tatiya.m.
> > third
> > (This is) the third.
> >
> > tatiya (num adj) third.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanna.m vaa uddhaccakukkucca.m uppajjati uppanna.m vaa
> > uddhaccakukkucca.m bhiyyobhaavaaya vepullaaya sa.mvattati
> > yathayida.m, bhikkhave, cetaso avuupasamo.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / relentlessness and worry / arises / arisen or /
> > relentlessness and worry / to getting more / to full development /
>
> > leads to / as just this / monks / of the mind / non-calmness
> > "Monks, I cannot identify even one other condition by which non-
> > arisen relentlessness and worry arises, or arisen relentlessness
> and
> > worry proceeds to development as just this, monks: an unrelaxed
> mind.
> >
> > uddhaccakukkucca = uddhacca+kukkucca (n) relentlessness and
> worry.
> > uddhacca (n) agitation, excitement, distraction.
> > kukkucca (n) worry.
> > avuupasama = a+vuupasama (m.) non-relief, non-calmness.
> > vuupasama (m) relief, calmness.
> >
> > Avuupasantacittassa, bhikkhave, anuppanna~nceva uddhaccakukkucca.m
>
> > uppajjati uppanna~n ca uddhaccakukkucca.m bhiyyobhaavaaya
> vepullaaya
> > sa.mvattatii"ti.
> > to unappeased mind / monks / non-arisen-and so / relentlessness
> and
> > worry / arises / arisen and / relentlessness and worry / to
> getting
> > more / to full development / leads to
> > So, monks, to an unappeased mind, non-arisen relentlessness and
> worry
> > arises, or arisen relentlessness and worry proceeds to
> development."
> >
> > avuupasantacitta = a+vuupasanta+citta (n) unappeased mind.
> > vuupasanta (pp. of vuupasammati, adj) appeased.
> >
> > Catuttha.m.
> > fourth
> > (This is) the fourth.
> >
> > catuttha (num adj) fourth.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppannaa vaa vicikicchaa uppajjati uppannaa vaa vicikicchaa
> > bhiyyobhaavaaya vepullaaya sa.mvattati yathayida.m, bhikkhave,
> > ayonisomanasikaaro.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / doubt / arises / arisen or / doubt / to getting
> > more / to full development / leads to / as just this / monks /
> unwise
> > reflection
> > "Monks, I cannot identify even one other condition by which non-
> > arisen doubt arises, or arisen doubt proceeds to development as
> just
> > this, monks: unwise reflection.
> >
> > vicikicchaa (f) doubt, uncertainty.
> > ayonisomanasikaara = a+yoniso+manasikaara (n) unwise reflection.
> > manasikaara (n) pondering, reflection.
> >
> > Ayoniso, bhikkhave, manasi karoto anuppannaa ceva vicikicchaa
> > uppajjati uppannaa ca vicikicchaa bhiyyobhaavaaya vepullaaya
> > sa.mvattatii"ti.
> >
> > Pa~ncama.m.
> > fifth
> > (This is) the fifth.
> >
> > pa~ncama (num adj) fifth.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanno vaa kaamacchando nuppajjati uppanno vaa kaamacchando
> > pahiiyati yathayida.m, bhikkhave, asubhanimitta.m.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / sensual desire / does not arise / arisen or /
> sensual
> > desire / fades / as just this / monks / non-beautiful object
> > "Monks, I cannot identify even one other condition by which a
> non-
> > arisen sensual desire does not arise, or an arisen sensual desire
>
> > fades as just this, monks: an unappealing sight.
> >
> > nuppajjati = na+uppajjati (v) does not arise.
> > pahiiyati (v) passes away, fades.
> > asubhanimitta = a+subha+nimitta (n) non-beautiful object.
> >
> > Asubhanimitta.m, bhikkhave, yoniso manasi karoto anuppanno ceva
> > kaamacchando nuppajjati uppanno ca kaamacchando pahiiyatii"ti.
> >
> > Cha.t.tha.m.
> > sixth
> > (This is) the sixth.
> >
> > cha.t.tha (num adj) sixth.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanno vaa byaapaado nuppajjati uppanno vaa byaapaado pahiiyati
>
> > yathayida.m, bhikkhave, mettaa cetovimutti.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / ill-will / does not arise / arisen or / ill-will /
>
> > fades / as just this / monks / loving kindness / emancipation of
> heart
> > "Monks, I cannot identify even one other condition by which non-
> > arisen ill-will does not arise, or arisen ill-will fades as just
> > this, monks: the emancipation of heart (with) loving kindness.
> >
> > mettaa (f) loving kindness.
> > cetovimutti = ceto+vimutti (f) emancipation of heart.
> > ceto (n) heart.
> > vimutti (f) release, deliverance.
> >
> > Metta.m, bhikkhave, cetovimutti.m yoniso manasi karoto anuppanno
> ceva
> > byaapaado nuppajjati uppanno ca byaapaado pahiiyatii"ti.
> >
> > Sattama.m.
> > seventh
> > (This is) the seventh.
> >
> > sattama (num adj) seventh.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanna.m vaa thinamiddha.m nuppajjati uppanna.m vaa
> thinamiddha.m
> > pahiiyati yathayida.m, bhikkhave, aarambhadhaatu nikkamadhaatu
> > parakkamadhaatu.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / sloth and torpor / does not arise / arisen or /
> sloth
> > and torpor / fades / as just this / monks / start / exertion /
> effort
> > "Monks, I cannot identify even one other condition by which non-
> > arisen sloth and torpor does not arise, or arisen sloth and torpor
>
> > fades as just this, monks: getting started, going forward and
> > endeavoring.
> >
> > aarambhadhaatu = aarambha+dhaatu (f) start-factor.
> > aarambha (m) beginning, attempt.
> > dhaatu (f) factor.
> > nikkamadhaatu = nikkama+dhaatu (f) exertion-factor.
> > nikkama (m) exertion.
> > parakkamadhaatu = parakkama+dhaatu (f) effort-factor.
> > parakkama (ger of parakkamati) having gone forward, having exerted
>
> > oneself.
> >
> > Aaraddhaviiriyassa, bhikkhave, anuppanna~nceva thinamiddha.m
> > nuppajjati uppanna~n ca thinamiddha.m pahiiyatii"ti.
> > for resolved effort / monks / non-arisen-and so / sloth and torpor
> /
> > does not arise / arisen and / sloth and torpor / fades
> > So, monks, for resolved effort, non-arisen sloth and torpor does
> not
> > arise, and arisen sloth and torpor fades.
> >
> > aaraddhaviriya = aaraddha+viriya (n) resolved effort.
> > aaraddha (adj) resolved, firm, unshakable.
> > viriya (n) effort, energy, exertion.
> >
> > A.t.thama.m.
> > eighth
> > (This is) the eighth.
> >
> > a.t.thama (num adj) eighth.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppanna.m vaa uddhaccakukkucca.m nuppajjati uppanna.m vaa
> > uddhaccakukkucca.m pahiiyati yathayida.m, bhikkhave, cetaso
> vuupasamo.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / relentlessness and worry / does not arises /
> arisen
> > or / relentlessness and worry / fades / as just this / monks / of
> the
> > mind / calmness
> > "Monks, I cannot identify even one other condition by which non-
> > arisen relentlessness and worry does not arises, or arisen
> > relentlessness and worry fades as just this, monks: an relaxed
> mind.
> >
> > Vuupasantacittassa, bhikkhave, anuppanna~nceva uddhaccakukkucca.m
>
> > nuppajjati uppanna~n ca uddhaccakukkucca.m pahiiyatii"ti.
> > to unappeased mind / monks / non-arisen-and so / relentlessness
> and
> > worry / arises / arisen and / relentlessness and worry / fades
> > So, monks, to an appeased mind, non-arisen relentlessness and
> worry
> > does not arise, or arisen relentlessness and worry fades.
> >
> > Navama.m.
> > ninth
> > (This is) the ninth.
> >
> > navama (num adj) ninth.
> >
> >
> ---------------------------------------------------------------------
> >
> > "Naaha.m, bhikkhave, a~n~na.m ekadhammampi samanupassaami yena
> > anuppannaa vaa vicikicchaa nuppajjati uppannaa vaa vicikicchaa
> > pahiiyati yathayida.m, bhikkhave, yonisomanasikaaro.
> > not-I / monks / another / one phenomenon-even / perceive / by
> which /
> > non-arisen or / doubt / does not arise / arisen or / doubt / fades
> /
> > as just this / monks / wise reflection
> > "Monks, I cannot identify even one other condition by which non-
> > arisen doubt arises, or arisen doubt proceeds to development as
> just
> > this, monks: wise reflection.
> >
> > Yoniso, bhikkhave, manasi karoto anuppannaa ceva vicikicchaa
> > nuppajjati uppannaa ca vicikicchaa pahiiyatii"ti.
> >
> > Dasama.m.
> > tenth
> > (This is) the tenth.
> >
> > dasama (num adj) tenth.
> >
> > Niivara.nappahaanavaggo dutiyo.
> > abandoning of impediments-chapter / second
> > The Chapter on Abandoning Impediments, the Second.
> >
> >
> > Please correct me if there is any mistake.
> >
> >
> > metta,
> > Yong Peng.
>
>
>
>
> - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
> [Homepage] http://www.tipitaka.net
> [Files] http://www.geocities.com/paligroup/
> [Send Message] pali@yahoogroups.com
> Paaliga.na - a community for Pali students
> Yahoo! Groups members can set their delivery options to daily digest
> or web only.
> Yahoo! Groups Links
>
>
>
>
>
>
>