The difference between views here is not clear to me, probably the
same for the commentator, who feels the need to comment on the three
views. I assume it comes thus:
"assaadadi.t.thi" and "attaanudi.t.thi" are views that are not taught
as wrong, but taught as leading to suffering, ex: holding the body to
be a source of pleasure, or holding the body to be one's own.
" micchaadi.t.thi" I thus assume to be views that arespecifically
taught as being wrong - eg: there is no result of good deeds, no
result of bad deeds, no this world, no next world, etc. The
commentary explains micchaadi.t.thi as 62 types of wrong view
(assumedly the 62 in the Brahmajala Sutta, DN 1)
/these three /o Bhikkhus /dhammas /which /three /views regarding
satisfaction /views regarding self /views that are wrong /these
/indeed /o Bhikkhus /three dhammas /
There are, o Bhikkhus, these three dhammas. Which three? Views
regarding satisfaction, views regarding self, views that are wrong.
Verily, o Bhikkhus, there are these three dhammas.
/which /three /of views regarding satisfaction /for abandoning /the
perception of impermanence /should be developed /of views regarding
self /for abandoning /the perception of non-self /should be developed
/of views that are wrong /for abandoning /right view /should be
developed /
Which three? For the abandoning of views regarding satisfaction, the
perception of impermanence should be developed. For the abandoning of
views regarding self, the perception of non-self should be developed.
For the abandoning of views that are wrong, right view should be
developed.
Imesa.m kho, bhikkhave, ti.n.na.m dhammaana.m pahaanaaya ime tayo
dhammaa bhaavetabbaa"ti.
/of these /indeed /o Bhikkhus /three /dhammas /for abandoning /these
/three /dhammas /should be developed /
Verily, o Bhikkhus, for the abandoning of those three dhammas, these
three dhammas should be developed.