What I understand is-
moha is the main problem that makes a being to suffer.
Moha is earth or soil to compare. Loba is tree or a being. Dosa causes moha, loba, pride, isn't it?
If one has remove the soil, a tree can't grow; so can't existence if there is no moha.
Existence or life grows on moha. Thus, everything is grown on moha. After moha is removed, Vijja appears. Vija sees everything between right and wrong. However, dosa and its components can make Vija to be dirty. This unclean vija still needs further purification. This is why an indevidual needs to see the end of kamma.
As kamma: moha can change a person into an enimal, loba can change a person into peta, and dosa can bring hell to a person. This worldly suffering can be ended by not ordinary vijja but by effort in stop doing new kamma.
Every action of a puthujjana is happened with moha, loba, dosa and so on. This is normal experience of everyone. This insident is for new kamma short-live or long-span.
The Eight Noble Paths are intended to stop doing new kamma. Whether vijja appears or not when a layman can stop doing new wrong kamma, it's time of that person become ripened. When a ripe person acts he/she acts for not moha, loba, dosa- for no new kamma. When he/she gains absolute samma sati, he/she can know every own action, kammanta, is whether with or without kamma for new processes.
When he/she gains the power to make clear cut from worldly existence, he/she will not come back again.
with growing metta
Min
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