From: george knysh
Message: 65011
Date: 2009-09-10
> The Veneti of France were Celtic-speaking,You don't know that.
> Tacitus' Venedi were Proto-Slavs in that they were an importantRef.?
> component of emerging Slavdom (and here Shchukin's thesis is an
> excellent contribution) .
> The fact remains that it is after the disintegration of theWhich would be why he didn't mention it.
> Zarubinian culture in the 50's CE and the dispersion of its
> carriers "from the Bastarnians to the Finns" (proven
> archaeologically beyond all doubt) that Slavdom arose in its first
> historical culture, the Kyivan culture, which, in Tacitus' time,
> was in statu nascendi (50-200CE).* ****
> > and there's nothing in the text that implies that they trade inYou had no independent evidence the Veneti, nor for that matter the Slavs were slave traders, so if it's not 'therefore', why bring it up at all?
> > Slaves.
> >
> > GK: In context it's pretty certain. The practice antedated them
>
> Antedated who?
>
> GK: Pliny's Tacitus' and Ptolemy's Venedi
>
> > and persisted into the middle ages (cf. the accounts of Arabic
> > geographers about the raiding Scandinavian Rus').
>
> The Scandinavians were slave trades, and therefore the Veneti a
> thousand years earlier were too?
>
> ****GK: Not "therefore", just "were".*****
> > Svyatoslav asserted as much in his pre-Bulgarian campaign speechHe doesn't. He considers them to be brigands.
> > of 969 as recorded in "The tale of bygone years"
>
> How is that relevant to what the Veneti did 800 years earlier?
>
> GK: Slave raiding was a continuous occupation here from
> Scythian times onwards, up to Svyatoslav and beyond.
>
> > (read it)
>
> Got it.
>
>
> GK: good.
>
> > At Tacitus' time they would have been on their last legs, those
> > former traders on the Amber Road being squeezed out from east and
> > west, reduced to living by brigandage.
> >
> > GK: I don't agree with your Venetic theories.
>
> Nor with Wikipedia's nor with Gol/a,b's.
>
> > Tacitus' text considers the Venedi an important population (this
> > is confirmed in Jordanes when he talks about Hermanaric)
> >So they were 'Pharzoios' boys', but Pharzoios' people, the Sarmatians were never part of this mixed crowd?
> How is this relevant?
>
> GK: It indicates that the 1rst c. Venedi raiders were hardly
> on their last legs. And Tacitus indicates their raiding
> proclivities were in imitation of the Sarmatians.
> BTW the Late Zarubinians were joined in their raids by Germanic
> elements from Przeworsk and Baltic elements from the Stroked
> Ceramic culture of Belarus and the Yuchnov culture of northeastern
> Ukraine(this too is archaeologically proved). The former were also
> "Farzoi's boys" (at least their eastern elements), while the
> Strokers came in because of pressure against them by the Balts
> further West. The Venedi predominated at the leadership level, but
> there were more Balts (or Baltoslavs acc. to some incl. Shchukin)
> which explains the emergence of Slavic as the lingua franca rather
> than any other. In the time of Ptolemy this mixed group was
> recorded as the "Stavani" (cf. Trubachev's interesting analysis of
> this as the Iranic term "glorious ones". But debate on this
> continues. A recent Polish scholar has suggested that "Slav" is a
> religious concept ("worshippers of...") The Slavic term for "God"
> is not the same as the Baltic (which retains the old IE word (as
> does Latin etc.) We know that "Bagha" was not a prime Scythian
> deity. Perhaps it was that of Farzoi and the Venedi got their "Bog"
> from his group. God as the "rich one". "Rich in slaves"....But this
> is purely speculative. ****