From: Piotr Gasiorowski
Message: 38294
Date: 2005-06-03
> PIE *y > Alb. /z/Via PAlb. *3^? Not implausible phonetically, but is there really any
> 1) *yes- > Alb. <ziej> 'to boil, cook' (cf. also Illyrian Aquas Jasas);And what happened to the *s?
> 2)*yew- > për•ziej 'to mix meal', probably from a variant *yew-nyoWhy should the roots under (1) and (2) be different? And if the one
> (cf. av. yuvati 'id.'); për•ziem•je/përzierje 'mixture' (Pokorny,
> *yeu-1, 507)
> 3) *yeu-4 'to separate, to hold off' > Alb. përza/përzë (cf.The reconstruction in Pokorny is based on practically no evidence and co
> Përzâ/përzë djalin nga shtëpia 'To separate the son from the house, to
> hold him off') from o-grade form *you-; i për•zënë 'outlaw', përzënie
> 'ouster' (Pokorny, *yeu-4, 511).
>Given the number of possible sources, *jem- is hardly a self-evident
> 4) *yem- to hold > zâ/zë 'to hold', prefixed form <nxe> 'hold' (cf.
> Skt yamati 'id.')
> 5) As I claim before, I think also that Alb. <zgjebë> 'scabies' isThe semantic connection seems absolutely arbitrary to me; Lat. iacere
> derived from *yebh- 'to copulate' (cf. Slavic jebati 'id.', Lat.
> iacere 'to lie down').
> 6) Alb. <zgjedhë> 'yoke' from *yeug- 'to join' (cf. Greek zeugmaThe *(H?)jeug- root does not contain a Satemisable *g^, so the
> 'bond', Lat. iugum 'yoke', Sanskrit yoga 'union' etc.)
> 7) *wikm.ti- 'twenty', zero-grade form *ikm.ti > zati > zet in një•zet*wik^m.ti- [sic] is already as zero-grade as possible. No forms without
> 'one twenty', dy•zet 'two twenty', trezet 'three twenty' etc.
> In my view, exactly through this sound-law we may be explained todayBut if there is no such soundlaw, you must look for another explanation.
> form of Zadar from Illyrian Iadera.