From: gknysh
Message: 12803
Date: 2002-03-22
> --- In cybalist@..., george knysh <gknysh@...> wrote:*****GK: Hello Steve! Welcome back. Thanks for your most interesting
> > *****GK: Sounds as though someone is picking up that
> > ragged whip again and looking with interest at that
> > pile of old horse bones with an itch in the wrist...
> > The (mis)identification of Goths and Getae in
> > Jordanes/Cassiodorus stems from the authority of
> > Paulus Orosius (cf. Getica,44.)
>
> First, sorry for popping in and out of the list like this and not
> finishing up on things I may have promised to do here, but time has
> been a terrible problem.
>
> Next, let me take issue with George here.
>
> Neither Jordanes nor Orosius seem to be the first to connect the
> Goths and the Getae.
> to refer to the Goths as Getae for some three hundred years beforeothers,
> Jordanes.
>
> I have some old notes here. In the early fourth century, Aelius
> Spartianus in his Life of Caracalla wrote regarding his subject's
> triumphal names: "For when he assumed the surnames Germanicus,
> Parthicus, Arabicus, and Alamannicus..., Helvius Pertinax, son of
> Pertinax, said to him in jest, or so it is said, "Add to the
> please, that of Geticus Maximus also"; for he had slain his brotheron
> Geta, and Getae is a name for the Goths, whom he conquered, while
> his way to the East,..."the
>
> So it seems there was talk of "Getae" = "Gothi" only about 50 years
> after Dexippus' first fragmentary reference to Goths in Greek texts.
>
> Claudian (born @ 370 AD) also use Getae and Goth interchangeably in
> his lives of the emperors. And there is also the inscription on
> triumphal arch regarding Alaric quoted by Gibbon:"...but in lessthan
> seven years, the Gothic conquerors of Rome might read, if they wereattested
> able to read, the superb inscription of that monument, which
> the total defeat and destruction of their nation.... 'Getarummaybe
> nationem in omne aevum domitam,...' So it would appear that the
> inscribers of that arch also thought the Goths were Getae.
>
> It seems probable from all this that the Goths as Getae was not a
> mere convenient connection made centuries later. In fact, I don't
> think anyone we know of did not connect Goths and Getae before
> 1400AD.this.
>
> What's even more interesting perhaps is that the name Getae (as
> referring to anyone else but the Goths) also seems to mysteriously
> disappear at the same time the name Goth appears. I've asked on
> other lists and in private posts for anyone to contradict me on
>never
> No one has so far. (Not to say someone couldn't, but no one has.)
> The same is true for the sometimes repeated assertion that there is
> some kind of evidence that the Goths destroyed the Getae. I've
> seen that evidence either.point
>
> One problem really is that the name "Getae" floats around a lot in
> the ancient texts. They are a different kind of Thracians among
> Thracians in Herodotus. And they are a group among groups along the
> Danube in Arrian and Strabo. When Dacians are mentioned in Strabo,
> they are kind of like Getae from west of the Getae.
>
> Both Herodotus and Strabo also mention the "desert of the Getae" or
> no-man's land northeast of the Danube. And that might suggest that
> "Getes" was a place as well as it was a people at some earlier
> in time. And for ancient writers that could be the reason forgiving
> the name. The Goths WERE Scythians in the sense that they lived inHuns
> Scythia at one point. That Roman who wrote of living among the
> as a hostage used the names Huns and Scythians interchangeably.course
> Obviously, these ancient people weren't quite as sticky about using
> such names as we would have hoped them to be.
>
> The Goth/Getae connections given above proves nothing. But it does
> leave open possibilities. And these kind of possibilities of
> can't be eliminated with any kind of real certainty.all
>
> My own idea in this direction is that maybe the name Getae became
> connected with Germanic language speakers north of the Danube
> sometime before the "coming of the Goths." Not exclusively or at
> times. But just enough to make it comfortable for writers wellto
> before Jordanes to use the name interchangeably. I think the key
> that connection had something to do with a group called theBastarnae.
>Sarmatians.
> My other sneaking suspicion is that Theodoric, big fan of
> Tacitus, wanted nothing geneaologically to do with the Bastarnae or
> Peucini, whom Tacitus insulted viciously for mixing with
> And that may explain why the Bastarnae name mainly disappears fromother
> Jordanes (and presumably his source, Cassiodorus) and possibly
> texts that would have impugned Theodoric's bloodline, which neededto
> be as "pure" as the Julians.of
>
> But, before 150AD, the Bastarnae/Peucini were a major factor north
> the Danube and along the Black Sea. They apparently controlled thePerhaps
> mouth of the Danube- the Isle of Peuci - which would seem to be a
> serious piece of real estate. They were mercenaries and were hired
> by a Macedonian king to remove the Dardanii and allegedly to attack
> Rome. In connection with the attack on Olbia, their name is used
> together with the Getae. They are allies of the Dacians and
> effective protectors of the Bosporian kingdom in battles against
> Rome.
> And Strabo and Tacitus tells us they were Germanic speakers.
> East Germanic speakers like the Goths.the
>
> And perhaps even Jordanes slips up once. He tells us that a later
> Gothic king raised an army that included "Goths and Peucini from
> isle of Peuci." We don't otherwise hear of Goths in the island ofbecause
> Peuci and don't know how they got there.
>
> If Theodoric had the Bastarnae stricken from the family tree
> they mixed-married, he had a gap to fill in time and location.There
> was no memory of any migration in the second century AD fromPoland.
> And the Scandinavian origin thing starts to our knowledge withand "Capillati" -
> Jordanes. But the only living memory of the Goths mentioned by
> Jordanes were songs sung of being called "Pilleati"
> a clear connection to the Dacians. So, perhaps Goths as Bastarnaethe
> and Getae as Dacians at some point shared some common cultural,
> religious or other connection that neighbors and allies often do.
> That would allow Theodoric via Cassiodorus to adopt the Getae as
> "pure" ancesters so important to the new "birthright" kings.the
>
> However, given the situation on the Danube described by Strabo in
> century before Christ, it doesn't sound like anyone was free ofthe
> "inter-mingling," especially with the Thracians:
>
> "The language of the Daci is the same as that of the Getae. Among
> Greeks, however, the Getae are better known because the migrations
> they make to either side of the Danube are continuous, and because
> they are intermingled with the Thracians...
> For at the present time these tribes [Scythians and Sarmatians], as
> well as the Bastarnian tribes, are intermingled with the Thracians -
> more indeed with those outside the Danube, but also with those
> inside... " - Strabo, Geography, 7.3
>
> Steve Long
>
>
>
>
> ......................................