From: Piotr Gasiorowski
Message: 11935
Date: 2001-12-27
> work. Here we have to carefully ponder thesignificance of "Three" in IE myth-forming (and
>
> eventuallypeople-forming, structure-forming,
> "sovereignty-forming"). A verydelicate task. But one
> possible scenario, for which I do not claimeither
> exclusivity or finality, might be this. The variant ofthe Scythian Foundation Legend reported by Herodotus
>
> seemed to require"three" brothers. Perhaps because
> that is what was "in place" when theRoyal Scythians
> arrived from the East in the mid- 7th c. BC. Whatis
> speculative is whether these Royal Scythians merelythe Cimmerians in the role of "younger" (and
> displaced
> dominant) brother in theMyth. That this might have
> been so may be indicated by the "thousandyears"
> associated with Targitaos. In any case, either witharrival of the R. Scythians or their predecessors,
> the
> a "fitting" problemarose, which was "solved" by
> making the "second" brother (Arpoxais) theancestor of
> two groups (the as yet undeciphered "Katiari" andthe
> o-iri-aspya). Prior to the R Sc./Cimm. the system inmight have been that of the descendants of the
> place
> "three sons" ofTargitaos: Aukhatae, Katiari, Traspies
> (using Herodotus' terms), I'llhave to think through
> the complications. Archaeologically it ismost
> tempting (assuming all that has so far been assumed)associate the "o-iri-aspya" with the Srubna
> to
> culture. If only we couldcome up with something for
> "Katiari"!! We cannot rule out that there wasan older
> layer of just "two" combinants which was replaced by"three" when the "o-iri-aspya" (surely Iranic these?)
>
> arrived.=== Do youthink there might be any way of
> working in "arya" into"Katiari"?******