From: Catherine Hagemann
Message: 3214
Date: 2000-08-17
>
> John:
> >Glen, I would hardly call the world authority on comparative
> >mythology, Joseph Campbell an "inane pseudotheory"!
>
> Who said anything about Joseph Campbell?? I was refering to you and your
> mentioning of Mayan and Sumerian myth in a single breath as something
> connectable. They aren't - that's inane.
>
> Connecting "mountain" versions of the world tree or Maori world-views may
> also be a little inane. You may as well have included the Great Turtle too,
> John. What stops your imagination? As another pointed out, the focus of this
> discussion is not simply the telling of a tree but a collection of narrative
> characteristics that always seem to coexist with this central tree,
> recurring time and time again in a wide variety of cultures with astonishing
> uniformity.
>
> Let's talk about this Tree concept so that we don't get too confused like
> John and try relating it to just about any culture with a tree tale:
>
> The Tree, first of all, is associated with the creation of the world.
> Second, the Tree is designed to seperate the watery underworld from the airy
> sky and to provide a middle realm called earth where all humans live. Thus,
> the Tree runs through all three realms (Sky/Earth/Water). Beings of all
> kind, not just humans, supposedly live in this tree: gods, forest spirits,
> nymphs, John, etc. Fourth, if we stop to pause for a moment how silly it is
> to put gods and goddesses in trees, we might come to a revelation. It makes
> more sense that _birds_ should live in trees. By superimposing three main
> embodiments of the Goddess onto this Tree (serpent/bull/bird) which commonly
> represent her in each of the three realms, everything makes more sense. This
> is especially true in connection with myths (cf. Nyx) that see a bird (or
> even a serpent!) creating the universe.
>
> Now, if I was a bird and I was busy flying over primordial waters with
> nowhere to land, I'd want to create a tree to perch on, wouldn't I? Of
> course I would. Thus, it can only be the Bird (Goddess) that creates this
> World Tree in the first place. After all this is explained away, I don't see
> how Mayan myths have anything to do with this. Rather, I _do_ see the
> likeliest origin of this particular World Tree tale.
>
> In all, it seems more likely that it ultimately derived from Europe with the
> Goddess, travelled through into Anatolia and on into the Near East while
> also travelling directly eastward across the steppes and even on into North
> America (Inuktituts and the Raven).
>
> John, concerning the supposed direction of travel of these myths:
> >Sumerian ---> Akkadian ---> West Semitic
>
> Did Sumerians come to the Akkadians? The mountain didn't come to Mohammed
> either. Of course I don't deny that the pre-existing Sumerian myths didn't
> affect the Akkadian myth to some extent. The question is: What came from
> what?
>
> >Great Glen, except they flowed intio the Balkans from Anatolia
>
> Who's they? Are we talking the flow of the mesolithic, flow of the
> agriculture or the flow of Goddess figurines. If mesolithic, you would seem
> to have confusingly shifted your idea from a European origin to now an
> Anatolian one. If agriculture, you are most certainly confused since we are
> speaking about a pre-agricultural era (Y'know, the origin of
> Steppe/IndoTyrrhenian, remember?). If the latter (Goddess figurines), you
> are fighting against evidence to your own embarassment. Please focus.
>
> >Glen, that was what C-S waned to see with the genetic studies, was it
> >trade, or did it mean a movement of people with their bodies (hence
> >gene movements).
>
> John, was what C-S "waned to see with the genetic studies", concerning a
> pre- or post-agricultural time period? If the latter, we should avoid
> speaking of C-S for periods prior to the neolithic since it would be a
> deceptive tool of investigation. Obviously, any large influx of people
> benefiting from agriculture would help to override much of the pre-existing
> thinly populated genetics of Europe and Asia, thereby clouding the picture.
>
> - gLeN
>
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