From: João Simões Lopes Filho
Message: 3119
Date: 2000-08-14
----- Original Message -----
From: John Croft <jdcroft@...>
To: <cybalist@egroups.com>
Sent: Monday, August 14, 2000 1:42 AM
Subject: [tied] Re: Athenaia & Trita
> Joao salut!
>
> > Athenaia was a very complex Greek deity. She surely has Greek and
> Pre-Greek components, like Ugaritic Anath (sister/lover of Baal) and
> North Egyptian Neith ( Shield-Goddess, virgin mother of Sun Ra), but
> ... has she any IE feature?
> > I think so.
> > I think one of IE components of Greek Goddess of War and
> Intelligence Athena, was a feminine form of an IE god that has
> parallels in Indian TRITA and Norse THJALFI. This IE minor god was a
> young partner of great Thunder-God, explaining:
> > 1) Indian Trita Aptya was a young partner of Thunder-God Indra, and
> help him to defeat monster Vrtra..
> > 2) Thjalfi was a slave of Thunder-God Thorr, and help him to defeat
> giants Hrungnir and Mokkurkalfi.
> > 3) Persian myth had and analogous god THRITA, seen in name of hero
> THRAETAONA ("son of Thrita").
> > 4) Athena was named TRITOGENEIA and TRITEIA. There were many
> attempts since Antiquity to explain this epitethus. From Lake
> Tritonis? From sea-god Triton? I think this name is cognate of
> *Trito-
> "third?" or "marine?(vide Old Irish Triath "sea")
>
> Fascinating.
>
> Jacquetta Hawkes "Dawn of the Gods" is interesting on Athena. She
> suggests that she shows a clear derivation from Potnia Athana.
> Certainly Athens is the one state that managed to survive the
> Mycenaean submergence. She believes that she was especially
> associated with the ruling dynasty. This seems to be the case
> from the Pylos records, and from the role she took with
> Cecrops and Erechtheus, Odysseus and Theseus, good Ionians all.
> Athena's symbols, the cat, the snake, the bird, the pillar and the
> shield, don't come from Anath or Neith, but direct from the Cretian
> Great Goddess. Yves Bonnefoy in his seminal work on Egyptian
> and Greek mythology suggests she was one of twelve divinities
> mentioned in Mycenaean Crete, the others being Zeus Dictaeus ('of
> the Sacred Mountain"), Athana Potnia, Posedaon, Entalios (an early
> surname of Ares), Payawon ("The Striker", the future Apollo Paean),
> Erinyes (a surname of future Demeter), Eleuthiya ("she who delivers
> pregnant women"), Pade (Pandes, Phandes, "the Divine child",
> Querasiya ("the Huntress"), the Winds (Pasaya), Pipituna (divinity
> of Gacynthus) and Malineus. Athana was also called Dapuritoyo
> Potiniya ("Sovereign Goddess of the Labyrinth"). This suggests
> that an early identificaion with the Cretian Royal Palace may be a
> real one. The Huntress appears in various guises in Eastern and
> Western Crete. In Eastern Crete she is Britomarpis ("Sweet Virgin"),
> in the west Dictynna ("She of the Sacred Mountain") in which one had
> to be barefoot to enter her sanctuary. The Daughter of Minos
> (Phaedra
> ("the Brilliant One"), Ariadne ("the Very Pure One"), Acalle ("the
> Flower of Narcissus"), and Xenodice ("the Right of Guests") seem to
> titles to the fallen Great Goddess. It is interesting that despite
> the fact that the later Greeks saw the Titans as the fallen Gods of
> the autochthonous Pelasgians, not a single name of a Titan appears in
> the Linear B divinities. (The war between rival families of the Gods
> may be an old IE myth projected upon subject peoples in different
> localities)
>
> If one is forced to look for origins of Athana I would suggest
> *At-hana. *At- is found in a large number of Greek divine
> and semi-divine names, Atlas, Atlantides, Atalanta, Atlantis
> etc, which seem pre-Greek. Hanahana was a major Anatolian Khattic
> goddess - whose name appears in Ana-t (Syria), In-anna (Sumeria) and
> Ana-hita (Iran). With such a spread across such linguistic divides
> she is quite possibly the neolithic divinity that came out of
> Anatolia
> with the first farmers. The classical story that she came from
> Egyptian Neith I suspect is a late story coming from Saite times, to
> balster the Athenian-Egyptian alliance against the Persians.
> Certainly, all identification with Egyptian Neith stems from writers
> after this event, none before (Ancients were great in cementing
> political alliances with divine identifications - it goes right back
> to Sumeria if not before).
>
> Regarding your derivation of her Tritogenaia title, with the
> suggestion of identification with the Sea, reminds me of the famous
> struggle with Poseidon over the identification and dedication of
> Athens. Poseidon gave a horse, Athena gave the olive! And then
> there
> is the famous struggle with Poseidon over Odysseus's return to
> Ithaca.
> There does seem some reference to some struggle between Athena and
> Poseidon over the Sea.
>
> Poseidon has been identified as the Mycenaean Poseidas - a consort of
> Potnia. Could it be that Athena was originally a Cretan Goddess of
> the Sea (along with her many other atributes) and Poseidon was her
> consort, who later usurped her maritime role.
>
> Indeed interesting
>
> John
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