From: Mark DeFillo
Message: 8896
Date: 2001-08-31
>A few points should be made clear. I don't believe in an "AryanOK, I believe you that it is not a representation of modern ("Western")
>Invasion" as a sweeping military conquest. Who does, after all?
>The "famous AIT" is _not_ a fair representation of any serious modern
>scholar's opinions -- it's only a man of straw that Hindutva
>nationalist "scholars" can conveniently knock down.
>For one thing,Opponents of AIT specifically argue this point, as they find no reason to
>the collapse of the Indus Valley civilisation took place a couple of
>centuries too early for Indo-Aryan-speakers to have conceivably
>played a significant role in it.
>Needless to say, the upper classTrue, there is no one Indo-European racial group... there are several, who
>was Indo-European in the linguistic sense only. There is no such
>thing as the Indo-European genome.
>The word "arya-", which we have discussed before, is not of IndianPerhaps Arya was only an ethonym to Indo-Iranians, but the word has many
>origin (being a common Indo-Iranian term of self-reference), so it
>makes no sense to me to talk of "Aryans" or "Aryan culture" in India
>before ca. 1500 BC (and while we are at it, it makes no sense to
>apply the term "Aryans" to Indo-European-speakers in general, or
>to "Europeans").
>Vedic society arose in the cultural context of theNot true, the Vedas clearly speak of cities, both belonging to Aryas and to
>system of village agriculture that replaced the urban civilisation of
>the Indus Valley.
>It developed in a mixed population and absorbedThose who are actual Indo-European cultural purists are not, well, "purist".
>local traditions as well as foreign influence. The people of India
>can legitimately identify with all the historical components of their
>culture -- external as well as indigenous. I fail to see why the idea
>that some of those elements derive from external sources -- I mean in
>particular the Old Indo-Aryan language -- should seem subversive,
>except to a blinkered fundamentalist mind. Cultural purists ("one
>nation, one homeland, one blood, one linear tradition, one faith, one
>bla-blah ...") are dangerous fools -- and that applies to anyone
>anywhere, in India, Britain, Poland or Peru. Why negate the richness
>of one's own culture by denying its genetic diversity?
>Aryan is an ethnic not a racial designation and so when Dravidians,You mean "cultural" rather than "ethnic", I think. "Ethnic" is rather
>Mundas, etc. were assimilated into the Sanskritic culture they can
>legitimately said to have become Aryans. Besides in India "Aryan"
>has undergone a change in meaning parallel to that of the word
>"noble" which originally only meant "belonging to the aristocracy"
>but now more often is used in the sense "honorable, selfless,
>dignified, etc." So in India the title of Aryan was eventually
>extended to anybody who upheld Vedic mores.
>The white supremacists are insane and selectively "connect-the-dots"Indian culture (including Hindutva), and IndoEuropean culture in general,
>with historical evidence to draw just the picture that they want to
>see and ignore anything that doesn't fit. Unfortunately though it
>seems that some Indian scholars have adopted the same approach.... [snip
>and paste]A true historian or scientist is not in the service of >national,
>racial or ethnic pride and interests but should be dedicated >solely to the
>discovery of the truth.
>Europeans aren't "real Aryans", except for the Rom and the OssetiansToday's traditional IndoEuropeans, both of India and of Europe and its
>whose very ethnic self designation "Ir" is a reflex of the name
>Aryan. The term only legitimately applies to the Indo-Iranians and
>possibly their (cultural) descendants. Using "Aryan" for "Indo-
>European" is based on a mistake that has now been corrected and is
>comparable to the bad habit of calling America's indigenous
>people "Indians".
>Here are some comments by Dr. Koenraad Elst posted on another list:I was speaking of the parts of the Mahabharata and the Puranic literature
>
>[QUOTE]
>
> > On the other hand, the extreme opposite, the "Out of India" theory
> > held by some Hindu nationalists also appears inaccurate, and
>contrary > to traditional literary evidence.
>
>Which literary evidence?
>You also play into the hand of the usual calumniators by equating theDr. Elst is quite right here, as I acknowledged above.
>rejection of the AIT with "Hindu nationalism". It has been rejected
>or doubted or simply never considered by all kinds of people, from
>early European OITheorists like Schlegel to recent AIT skeptics like
>Edmund Leach.
>For your information, though I make common cause withHe has written some very good works detailing the flaws in the AIT, which I
>Hindus on some important points, and though I do not share the
>hysterical hatred of nationalism currently promoted through all media
>channels worldwide, I am neither a Hindu nor a nationalist. If there
>is no hard evidence for the AIT, it requires neither Hinduness nor
>nationalist convictions to doubt or reject it.
> > similarly, these more extreme Hindus deny that Europeans are "realI have on my bookshelf several works published by as far as I recall the
> > Aryans."
>
>Example? I have had to distance myself from less than cool-headed
>Indian OIT advocates a few times, but I have not encountered that
>line yet. If *Arya* is taken in its traditional Manuwadi meaning,
>*all* Hindus would agree that Europeans are not "Aryas", as they do
>not practise Vedic culture. In fact, if we accept that
>straightforward definition, *everyone* would agree that the term Arya
>does not fit the European, unless he adopted and interiorized Vedic
>culture. But this is not more extremist than stating the
>truism that a Christian is not a Muslim, etc.